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There is only one strain of salvation--"Eternal salvation" (Heb 5:9), which is an "everlasting consolation" (2Th 2:16) and an "eternal glory" (2Ti 2:10). If it's not permanent it's not salvation, for the crux of salvation designs the intention of being in permanent and unbroken fellowship with God, which only Christianity provides. In Christianity, one who is reborn is identified by God working within, which keep us from ever again willing after the sin nature (old man) - Phl 2:13); and this is a permanent work, as nothing God does in Christ for the Christian is temporary (Rom 11:29).
The way of the Law for the believing Jews was works related, as forgiveness was granted for obedience maintained, but withdrawn in disobedience persisted. But God always caused the believers to return to Him. This works-type method gives rise to self-dependence in believers today, misunderstanding the difference between the two administrations. In the New Covenant the Spirit of God indwells the believer and uses the Life of Christ and the nature "created" in His image (Col 3:10) to "keep you from falling" (Jde 1:24). Thus one who is only nominally professing Christianity (Mat 15:8) will eventually apostatize (revealing faithlessness), as the "fruit" will always manifest the "tree" (Mat 12:33).
Lacking an administrative differentiation between the two Covenants is only one of a believer's difficulty. The other is the difficulty that results in misunderstanding certain Scriptures that seem to conflict with one another (but never really do), esp. those concerning the permanency of salvation, and the most important growth truths are going to be the most difficulty to learn. It is this appearance of contradiction, though all are actually in agreement, that teaches the Bible student to remain in persistent study and prayer for guidance in "the Word of Truth" (2Ti 2:15).
One of many examples is Gal 5:4: "Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace." I believe the point of this passage is like saying, "It would be as though you have fallen from grace, if you could be justified by the Law." As we know, Scripture repeatedly makes it clear that the Law's intention was not to justify but to reveal what justification is, for "a man is not justified by the works of the law" (Gal 2:16; Gal 3:11).
It might be said that one cannot fall from grace any more than one could be justified by the Law: “Whosoever of you are justified by the law” – ‘on the supposition that any of you are justified by the Law; or if, as you seem to suppose, any are justified by the Law. The apostle does not say that this had in fact ever occurred; but he merely makes a supposition. If such a thing should or could occur, it would follow that you had fallen from grace’” (Albert Barnes – 1798- 1870).
“Ye are fallen from grace”; ‘that is, either from that grace which they professed to have; for there might be some in these churches, as in others, who were only nominal Christians, and formal professors; who had declared they saw themselves lost and undone sinners, destitute of a righteousness, and professed to believe in Christ alone for righteousness and strength, but now trusted in themselves, and in the works of the law.’” – John Gill (1697-1771)
The way of the Law for the believing Jews was works related, as forgiveness was granted for obedience maintained, but withdrawn in disobedience persisted. But God always caused the believers to return to Him. This works-type method gives rise to self-dependence in believers today, misunderstanding the difference between the two administrations. In the New Covenant the Spirit of God indwells the believer and uses the Life of Christ and the nature "created" in His image (Col 3:10) to "keep you from falling" (Jde 1:24). Thus one who is only nominally professing Christianity (Mat 15:8) will eventually apostatize (revealing faithlessness), as the "fruit" will always manifest the "tree" (Mat 12:33).
Lacking an administrative differentiation between the two Covenants is only one of a believer's difficulty. The other is the difficulty that results in misunderstanding certain Scriptures that seem to conflict with one another (but never really do), esp. those concerning the permanency of salvation, and the most important growth truths are going to be the most difficulty to learn. It is this appearance of contradiction, though all are actually in agreement, that teaches the Bible student to remain in persistent study and prayer for guidance in "the Word of Truth" (2Ti 2:15).
One of many examples is Gal 5:4: "Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace." I believe the point of this passage is like saying, "It would be as though you have fallen from grace, if you could be justified by the Law." As we know, Scripture repeatedly makes it clear that the Law's intention was not to justify but to reveal what justification is, for "a man is not justified by the works of the law" (Gal 2:16; Gal 3:11).
It might be said that one cannot fall from grace any more than one could be justified by the Law: “Whosoever of you are justified by the law” – ‘on the supposition that any of you are justified by the Law; or if, as you seem to suppose, any are justified by the Law. The apostle does not say that this had in fact ever occurred; but he merely makes a supposition. If such a thing should or could occur, it would follow that you had fallen from grace’” (Albert Barnes – 1798- 1870).
“Ye are fallen from grace”; ‘that is, either from that grace which they professed to have; for there might be some in these churches, as in others, who were only nominal Christians, and formal professors; who had declared they saw themselves lost and undone sinners, destitute of a righteousness, and professed to believe in Christ alone for righteousness and strength, but now trusted in themselves, and in the works of the law.’” – John Gill (1697-1771)
