Ivar
Member
- Joined
- Sep 24, 2018
- Messages
- 728
1. Hierarchy & Unity
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1Jn 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
1Co 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Ecc 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
Mar 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Deu 6:4 Hear, O Israel: The LORD our God is one LORD:
Rom 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
Eph 4:6 One God and Father of all, who is above all, and through all, and in you all.
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
Joh 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
Joh 12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
Joh 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
Joh 12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Joh 5:43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Isa 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Php 2:6 Who, being in the form of God, thought it not robbery to be equal with God:
Luk 6:40 The disciple is not above his master: but every one that is perfect shall be as his master.
Joh 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
1Co 6:17 But he that is joined unto the Lord is one spirit.
Joh 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
Joh 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Joh 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
2Co 4:14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
Joh 15:1 I am the true vine, and my Father is the husbandman.
Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Rom 12:5 So we, being many, are one body in Christ, and every one members one of another.
1Co 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Joh 1:2 The same was in the beginning with God.
Joh 5:22 The Father judgeth no man, but hath committed all judgment unto the Son:
Joh 5:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Joh 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
Joh 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
Joh 10:30 I and my Father are one.
Joh 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Joh 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;
Joh 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
Joh 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
Joh 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Joh 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Joh 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
Joh 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Joh 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Joh 17:7 Now they have known that all things whatsoever thou hast given me are of thee.
Joh 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
Joh 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
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2. Beginning & End; & Discrediting Trinity
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Joh 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
1Jn 4:12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:2 The same was in the beginning with God.
Joh 1:3 All things were made by him; and without him was not any thing made that was made.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Act 5:31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Rev 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
1Ti 1:17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen
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3. John 1:1 Explanation
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John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
1. Most assume because Word was God that Word is God. However John did not bare record of this
John 1:34 And I saw, and bare record that this is the Son of God.
2. John also said in the same Chapter
John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
3. So we know John bare record that the word is the Son of God.
4. We also know John stated No man hath seen God at any time.
5. At any Time.
6. So Why was The Word God?
John 1:3 All things were made by him; and without him was not any thing made that was made.
7. So why did John not bare record that this is God?
1Co 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
8. We see in 1Co 8:6 that all things are by The Word ; So The Word made all things
9. However we also see in 1Co 8:6 that Creation was of God. That it is the will of God and God who authorized it to begin with. Not The Son
10. We see further confirmation in Hebrews 1:1-2 & Proverbs 30:4
Heb 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Pro 30:4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
11. Also we Know God has no beginning or end however The Word is stated to be The Firstborn & Beginning of Creation.
Col 1:15 Who is the image of the invisible God, the firstborn of every creature:
Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
12. We have further confirmation that The same Word was in the beginning with God but no mention of prior to the beginning with God.
Joh 1:2 The same was in the beginning with God.
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4. Doubling Down on One God or The Lord is One
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1. God Not A Man / Person "whether one, one in two, or one in three"
Num 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
2. Commandments = Whole Duty of Man
Ecc 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
3. The First Commandment encompasses Hearing/Understanding/Obeying/Obedience "Shama" That our God is one Lord.
Mar 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Deu 6:4 Hear H8085, O Israel: The LORD our God is one LORD:
Genesis 1:1 (KJV)
4. We see that David "The Lord's Anointed" distinguished between his Lord and The Lord. No evidence of David believing in a Trinity.
Mat 22:44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
Mat 22:45 If David then call him Lord, how is he his son?
5. We see The Son refer to The Father as His God, The God of his followers, and The Only True God.
Joh 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
6. We see that those that overcometh the world believe That Christ is the Son of God; Not God
1Jn 5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
7. We see mention of God dwelling in those that confess that Christ is The Son of God: Not God
1Jn 4:15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
8. We see a Hierarchy and Distinction of Three Lords "Man, Our Lord, & The Lord"
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
1Co 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
9. God The Father is The Lord since above Our Lord; Therefore above all
Eph 4:6 One God and Father of all, who is above all, and through all, and in you all.
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5. Trinity Inception into Christianity
https://www.amazon.com/Historical-T...8D30RKE/ref=mt_kindle?_encoding=UTF8&me=&qid=
Cappadocian Christians with might of the Fourth Beast
With the formulation of the trinity by the Cappadocian Christians, who had it entrenched in the Christian doctrine that was enforced with the might of the Roman Empire, adoptionists such as the Ebionites and Gnostics were all but wiped out. Their books were burned, their churches destroyed, and those who continue to proclaim adoptionism were imprisoned, silenced, tortured and murdered. As always, such campaigns were not completely successful. From "Types of Christianity in History: Who Were the First Christians?" by Vexen Crabtree(2003):
So it came to be that the literalist, nastier forms of Christianity survived the first few hundred years of Christian history, because it appealed to a wider number of people. It didn't require such things as circumcision or strict dietary laws. Literalist Christianity held power in Rome and it is no coincidence that it happened to preach a strict hierarchy, instructing slaves to serve their masters, instructing for taxes to be paid ("give to Caesar what is Caesar's" - Matthew 22:21) and instructing that people subject themselves to their governors (Romans 13:1). This form of Christianity, as we have seen, was oppressive, combatitive and organised, wiping out its nearest competitors, which was other forms of Christianity, with help from the institutions and Emperors of the Roman Empire. This conflict became legendary; pagan leaders, historians and competing religions all commented on the propensity for Christians to be found mostly engaged in battles with other Christians. Qur'an 5:14-15 asserts that enmity and hatred between Christians is a punishment from God for their "abandoning parts of God's message".10
Cappadocian Fathers - Wikipedia
The Cappadocians advanced the development of early Christian theology, for example the doctrine of the Trinity,[2]:22 and are highly respected as saints in both Westernand Easternchurches.
. They made major contributions to the definition of the Trinity finalized at the First Council of Constantinople in 381 and the final version of the Nicene Creed, finalised there.
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Act 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Act 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Act 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
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1Jn 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
1Co 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Ecc 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
Mar 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Deu 6:4 Hear, O Israel: The LORD our God is one LORD:
Rom 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
Eph 4:6 One God and Father of all, who is above all, and through all, and in you all.
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
Joh 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
Joh 12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
Joh 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
Joh 12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Joh 5:43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Isa 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Php 2:6 Who, being in the form of God, thought it not robbery to be equal with God:
Luk 6:40 The disciple is not above his master: but every one that is perfect shall be as his master.
Joh 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
1Co 6:17 But he that is joined unto the Lord is one spirit.
Joh 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
Joh 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Joh 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
2Co 4:14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
Joh 15:1 I am the true vine, and my Father is the husbandman.
Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Rom 12:5 So we, being many, are one body in Christ, and every one members one of another.
1Co 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Joh 1:2 The same was in the beginning with God.
Joh 5:22 The Father judgeth no man, but hath committed all judgment unto the Son:
Joh 5:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Joh 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
Joh 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
Joh 10:30 I and my Father are one.
Joh 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Joh 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;
Joh 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
Joh 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
Joh 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Joh 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Joh 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
Joh 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Joh 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Joh 17:7 Now they have known that all things whatsoever thou hast given me are of thee.
Joh 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
Joh 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
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2. Beginning & End; & Discrediting Trinity
-----------------------------------------------------------
Joh 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
1Jn 4:12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:2 The same was in the beginning with God.
Joh 1:3 All things were made by him; and without him was not any thing made that was made.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Act 5:31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Rev 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
1Ti 1:17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen
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3. John 1:1 Explanation
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John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
1. Most assume because Word was God that Word is God. However John did not bare record of this
John 1:34 And I saw, and bare record that this is the Son of God.
2. John also said in the same Chapter
John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
3. So we know John bare record that the word is the Son of God.
4. We also know John stated No man hath seen God at any time.
5. At any Time.
6. So Why was The Word God?
John 1:3 All things were made by him; and without him was not any thing made that was made.
7. So why did John not bare record that this is God?
1Co 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
8. We see in 1Co 8:6 that all things are by The Word ; So The Word made all things
9. However we also see in 1Co 8:6 that Creation was of God. That it is the will of God and God who authorized it to begin with. Not The Son
10. We see further confirmation in Hebrews 1:1-2 & Proverbs 30:4
Heb 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Pro 30:4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
11. Also we Know God has no beginning or end however The Word is stated to be The Firstborn & Beginning of Creation.
Col 1:15 Who is the image of the invisible God, the firstborn of every creature:
Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
12. We have further confirmation that The same Word was in the beginning with God but no mention of prior to the beginning with God.
Joh 1:2 The same was in the beginning with God.
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4. Doubling Down on One God or The Lord is One
---------------------------------------------------------------
1. God Not A Man / Person "whether one, one in two, or one in three"
Num 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
2. Commandments = Whole Duty of Man
Ecc 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
3. The First Commandment encompasses Hearing/Understanding/Obeying/Obedience "Shama" That our God is one Lord.
Mar 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Deu 6:4 Hear H8085, O Israel: The LORD our God is one LORD:
Genesis 1:1 (KJV)
4. We see that David "The Lord's Anointed" distinguished between his Lord and The Lord. No evidence of David believing in a Trinity.
Mat 22:44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
Mat 22:45 If David then call him Lord, how is he his son?
5. We see The Son refer to The Father as His God, The God of his followers, and The Only True God.
Joh 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
6. We see that those that overcometh the world believe That Christ is the Son of God; Not God
1Jn 5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
7. We see mention of God dwelling in those that confess that Christ is The Son of God: Not God
1Jn 4:15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
8. We see a Hierarchy and Distinction of Three Lords "Man, Our Lord, & The Lord"
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
1Co 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
9. God The Father is The Lord since above Our Lord; Therefore above all
Eph 4:6 One God and Father of all, who is above all, and through all, and in you all.
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5. Trinity Inception into Christianity
https://www.amazon.com/Historical-T...8D30RKE/ref=mt_kindle?_encoding=UTF8&me=&qid=
Cappadocian Christians with might of the Fourth Beast
With the formulation of the trinity by the Cappadocian Christians, who had it entrenched in the Christian doctrine that was enforced with the might of the Roman Empire, adoptionists such as the Ebionites and Gnostics were all but wiped out. Their books were burned, their churches destroyed, and those who continue to proclaim adoptionism were imprisoned, silenced, tortured and murdered. As always, such campaigns were not completely successful. From "Types of Christianity in History: Who Were the First Christians?" by Vexen Crabtree(2003):
So it came to be that the literalist, nastier forms of Christianity survived the first few hundred years of Christian history, because it appealed to a wider number of people. It didn't require such things as circumcision or strict dietary laws. Literalist Christianity held power in Rome and it is no coincidence that it happened to preach a strict hierarchy, instructing slaves to serve their masters, instructing for taxes to be paid ("give to Caesar what is Caesar's" - Matthew 22:21) and instructing that people subject themselves to their governors (Romans 13:1). This form of Christianity, as we have seen, was oppressive, combatitive and organised, wiping out its nearest competitors, which was other forms of Christianity, with help from the institutions and Emperors of the Roman Empire. This conflict became legendary; pagan leaders, historians and competing religions all commented on the propensity for Christians to be found mostly engaged in battles with other Christians. Qur'an 5:14-15 asserts that enmity and hatred between Christians is a punishment from God for their "abandoning parts of God's message".10
Cappadocian Fathers - Wikipedia
The Cappadocians advanced the development of early Christian theology, for example the doctrine of the Trinity,[2]:22 and are highly respected as saints in both Westernand Easternchurches.
. They made major contributions to the definition of the Trinity finalized at the First Council of Constantinople in 381 and the final version of the Nicene Creed, finalised there.
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Act 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Act 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Act 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
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