The following is a result of a short study I undertook and thought it was interesting, it may still contain errors (welcome to correction/clarifications) from a Jewish perspective.
Every Christian has a copy of the Jewish scriptures in their Bible, the Old Testament. However having an authorized and accurately translated Scripture means little if we are conditioned to believe in a certain way. Jesus said something important to a non-Jewish woman, that "salvation is of the Jews" (John 4:22). It may surprise Christians then that despite Jesus being a Jew and salvation being of the Jews, the Jewish understanding of God and Satan are quite different to the Christian understanding. How these differences arose can be addressed by another topic, in this thread we can look at what are the differences and how it can help us in our reading and understanding of the Old Testament, or even our interactions and dialogue with Jews or Messianic Jews.
In Christianity it is believed that angels and Satan have free will. That Satan is a fallen angel who rebelled against God according to his own free will. However this view of Satan is a Christian concept and not found in Judaism or the Jewish Scriptures - our Old Testament. Perhaps the 12 disciples, the authors of the 4 gospels (Matthew, Mark, Luke, John), or the apostle (Paul) had the Jewish understanding rather than the Christian one we have today. Seeing the Jewish view of Satan helps explain – why does God allow Satan to do what He does? Why doesn’t God just destroy Satan? Why does Satan have access to Heaven? Why was Satan in the Garden of Eden? Why did God allow Satan to tempt Adam and Eve?
In sharp contrast to Christianity where Satan is portrayed as a fallen angel, in Judaism there is no concept of fallen angels, because in Judaism, angels do not have free will. They are created beings who do what God created them to do. Satan is not a fallen angel, but rather like a prosecuting attorney. His created job is to remind God of mankind’s sins (as an accuser Rev 12:10). So while he is still a created angel doing what God created him to do, he is evil and is against mankind. However he is in no way a powerful or authoritative free-agent rival of God as Christianity portrays him – except what power and authority God allows him to have to do His will. For Jews, the Christian idea of a powerful God of Heaven against another “god” (Satan) who has power and authority of his own is not strictly monotheism - God is One, Supreme and Sovereign. The Jewish understanding of God is one who is the Creator of everything, both good and evil (Isaiah 45:7) and everything is under His control. In Judaism there is only one supreme force in the universe. But in Christianity, there are two forces - God and Satan, who is not under God's control and fights against God and Christ.
The Old Testament scripture supports the Jewish understanding of Satan, rather than the Christian one. In the book of Job, Satan is found in Heaven and pitting God against man (Job). Satan was allowed by God to torment Job but only as far as God allowed it. We find examples elsewhere in scripture where God sends evil spirits to perform his will (I Samuel 18:10, I Kings 22:20-23). These verses are hurdles for the Christian theologian because they simply do not fit within a theology that says "God does not create evil" and so the meaning of evil in these passages is often ignored or explained away.
In the Jewish thought, Satan refers not so much to an evil created angel, but to a principle for our good. According to Genesis, God is a good creator and everything was created good. Therefore Satan must also be part of God's good creation. In Judaism the principle of Satan is as an obstacle or stumbling block that helps us grow. The Christian view of Satan is a free-will enemy agent of God who is a person who must be overcome. But the Jewish view of God is that Satan is an agent of God designed to help us grow by putting obstacles before us that must be overcome.
This helps explain why Christ was led by the Spirit (God) to be tempted by the Devil. Matt 4:1 says "Then Yeshua was led of The Spirit of Holiness to the wilderness to be tempted by The Devil.". Satan was an agent of God designed to help Christ grow and mature (in his humanity).
In Judaism, Satan is the influences that cause us to do opposite to God's will. It is not an evil being called Satan driving people to commit sin, but rather the evil influences driving us to desire the things which are against God's will.
In Christianity the focus us upon overcoming the evil person, but in Judaism the focus is upon overcoming the obstacles. In Judaism, Satan is seen as a kind of blessing, as the obstacles, helps us grow and mature. This is reflected by the apostle Paul who says Rom 8:29 "And we know that in all things God works for the good of those who love him, who have been called according to his purpose.". In Romans 8:18-30, Paul presents suffering as a way that God conforms us to His image, for our ultimate glorification. In fact, Romans 8 indicates that this is what God has predestined the elect for (verse 29).
This can be seen when Christ speaks to Peter in Matt 16:23 -
Matt 16:23 "Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns."
In the Christian understanding of God and Satan, Jesus was calling Peter Satan, or inferring that Peter was influenced by the evil fallen angel called Satan.
But in the Jewish understanding, Satan was Peter's expressed human opinion that Jesus should not go to the cross, that was an influence, or stumbling block, trying to cause Christ to do opposite to God's will. When Jesus calls Peter Satan, He is not saying that the beloved disciple is the evil enemy of God, but that Peter's human opinion is a stumbling block for him doing God's will.
Some may quote Isaiah 14:12 as proof that Satan is in fact a fallen angel from heaven, but in Judaism this passage means something else. Firstly, the word Satan or Lucifer is not in the original Hebrew. A quick study of biblical translation will explain why that is the case, unless we are one of those people who believe that Jesus and the disciples spoke ye olde English. Secondly, it refers to the King of Babylon Nebuchadnezzar, comparing him to the morning star Venus (technically, a planet?) which is the last star to fall in the morning after other stars have disappeared. Hence, the morning star falling from heaven, is in reference to the high and mighty King Nebuchadnezzar falling from power.
Every Christian has a copy of the Jewish scriptures in their Bible, the Old Testament. However having an authorized and accurately translated Scripture means little if we are conditioned to believe in a certain way. Jesus said something important to a non-Jewish woman, that "salvation is of the Jews" (John 4:22). It may surprise Christians then that despite Jesus being a Jew and salvation being of the Jews, the Jewish understanding of God and Satan are quite different to the Christian understanding. How these differences arose can be addressed by another topic, in this thread we can look at what are the differences and how it can help us in our reading and understanding of the Old Testament, or even our interactions and dialogue with Jews or Messianic Jews.
In Christianity it is believed that angels and Satan have free will. That Satan is a fallen angel who rebelled against God according to his own free will. However this view of Satan is a Christian concept and not found in Judaism or the Jewish Scriptures - our Old Testament. Perhaps the 12 disciples, the authors of the 4 gospels (Matthew, Mark, Luke, John), or the apostle (Paul) had the Jewish understanding rather than the Christian one we have today. Seeing the Jewish view of Satan helps explain – why does God allow Satan to do what He does? Why doesn’t God just destroy Satan? Why does Satan have access to Heaven? Why was Satan in the Garden of Eden? Why did God allow Satan to tempt Adam and Eve?
In sharp contrast to Christianity where Satan is portrayed as a fallen angel, in Judaism there is no concept of fallen angels, because in Judaism, angels do not have free will. They are created beings who do what God created them to do. Satan is not a fallen angel, but rather like a prosecuting attorney. His created job is to remind God of mankind’s sins (as an accuser Rev 12:10). So while he is still a created angel doing what God created him to do, he is evil and is against mankind. However he is in no way a powerful or authoritative free-agent rival of God as Christianity portrays him – except what power and authority God allows him to have to do His will. For Jews, the Christian idea of a powerful God of Heaven against another “god” (Satan) who has power and authority of his own is not strictly monotheism - God is One, Supreme and Sovereign. The Jewish understanding of God is one who is the Creator of everything, both good and evil (Isaiah 45:7) and everything is under His control. In Judaism there is only one supreme force in the universe. But in Christianity, there are two forces - God and Satan, who is not under God's control and fights against God and Christ.
The Old Testament scripture supports the Jewish understanding of Satan, rather than the Christian one. In the book of Job, Satan is found in Heaven and pitting God against man (Job). Satan was allowed by God to torment Job but only as far as God allowed it. We find examples elsewhere in scripture where God sends evil spirits to perform his will (I Samuel 18:10, I Kings 22:20-23). These verses are hurdles for the Christian theologian because they simply do not fit within a theology that says "God does not create evil" and so the meaning of evil in these passages is often ignored or explained away.
In the Jewish thought, Satan refers not so much to an evil created angel, but to a principle for our good. According to Genesis, God is a good creator and everything was created good. Therefore Satan must also be part of God's good creation. In Judaism the principle of Satan is as an obstacle or stumbling block that helps us grow. The Christian view of Satan is a free-will enemy agent of God who is a person who must be overcome. But the Jewish view of God is that Satan is an agent of God designed to help us grow by putting obstacles before us that must be overcome.
This helps explain why Christ was led by the Spirit (God) to be tempted by the Devil. Matt 4:1 says "Then Yeshua was led of The Spirit of Holiness to the wilderness to be tempted by The Devil.". Satan was an agent of God designed to help Christ grow and mature (in his humanity).
In Judaism, Satan is the influences that cause us to do opposite to God's will. It is not an evil being called Satan driving people to commit sin, but rather the evil influences driving us to desire the things which are against God's will.
In Christianity the focus us upon overcoming the evil person, but in Judaism the focus is upon overcoming the obstacles. In Judaism, Satan is seen as a kind of blessing, as the obstacles, helps us grow and mature. This is reflected by the apostle Paul who says Rom 8:29 "And we know that in all things God works for the good of those who love him, who have been called according to his purpose.". In Romans 8:18-30, Paul presents suffering as a way that God conforms us to His image, for our ultimate glorification. In fact, Romans 8 indicates that this is what God has predestined the elect for (verse 29).
This can be seen when Christ speaks to Peter in Matt 16:23 -
Matt 16:23 "Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns."
In the Christian understanding of God and Satan, Jesus was calling Peter Satan, or inferring that Peter was influenced by the evil fallen angel called Satan.
But in the Jewish understanding, Satan was Peter's expressed human opinion that Jesus should not go to the cross, that was an influence, or stumbling block, trying to cause Christ to do opposite to God's will. When Jesus calls Peter Satan, He is not saying that the beloved disciple is the evil enemy of God, but that Peter's human opinion is a stumbling block for him doing God's will.
Some may quote Isaiah 14:12 as proof that Satan is in fact a fallen angel from heaven, but in Judaism this passage means something else. Firstly, the word Satan or Lucifer is not in the original Hebrew. A quick study of biblical translation will explain why that is the case, unless we are one of those people who believe that Jesus and the disciples spoke ye olde English. Secondly, it refers to the King of Babylon Nebuchadnezzar, comparing him to the morning star Venus (technically, a planet?) which is the last star to fall in the morning after other stars have disappeared. Hence, the morning star falling from heaven, is in reference to the high and mighty King Nebuchadnezzar falling from power.
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