Did the Son have a beginning?

[First and the Last]

Brothers and sisters in Christ, today I want to pose a question that has pondered theologians for centuries: Did the Son of God, Jesus Christ our Lord, have a beginning? We all know from Scripture that Jesus walked among us, that He is the Word made flesh (John 1:14). But when we delve into the mystery of the God, we grapple with passages that hint at Jesus' pre-incarnate existence (Colossians 1:15-17). What do you all make of this?

Colossians 1:15, "Who is the image of the invisible God, the firstborn of every creature,"
Colossians 1:16, "For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:"
Colossians 1:17, "And he is before all things, and by him all things consist."

Perhaps some of you have come across teachings that explore Jesus' eternal nature. Maybe others have questions about how this aligns with God the Father being the one and only God (Deuteronomy 6:4).

I believe this is a topic approached best with humility and a teachable spirit. Let's open the floor to respectful discussion, using scripture as our guide, and ultimately glorifying God through our pursuit of understanding His holy nature.

 

[Admon Mikha'el]

Brothers and sisters in Christ, today I want to pose a question that has pondered theologians for centuries: Did the Son of God, Jesus Christ our Lord, have a beginning? We all know from Scripture that Jesus walked among us, that He is the Word made flesh (John 1:14). But when we delve into the mystery of the God, we grapple with passages that hint at Jesus' pre-incarnate existence (Colossians 1:15-17). What do you all make of this?

Colossians 1:15, "Who is the image of the invisible God, the firstborn of every creature,"
Colossians 1:16, "For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:"
Colossians 1:17, "And he is before all things, and by him all things consist."

Perhaps some of you have come across teachings that explore Jesus' eternal nature. Maybe others have questions about how this aligns with God the Father being the one and only God (Deuteronomy 6:4).

I believe this is a topic approached best with humility and a teachable spirit. Let's open the floor to respectful discussion, using scripture as our guide, and ultimately glorifying God through our pursuit of understanding His holy nature.

John 1:1 In the beginning was the Word, the Word was with God and the Word was God.....So....In the beginning of what? At the beginning of TIME....The Word, Jesus, spoke the world into existence...He was always there

 

[First and the Last]

John 1:1 In the beginning was the Word, the Word was with God and the Word was God.....So....In the beginning of what? At the beginning of TIME....The Word, Jesus, spoke the world into existence...He was always there

It's important to recognize that in the beginning, as described in John 1:1, Christ existed as the "Word" (Logos) and not yet as the "Son of God" in the specific sense of the Incarnation. In this pre-temporal state, the Word was with God and was God, embodying the eternal, self-expressive nature of God before the creation of the world. The term "Word" emphasizes Christ's role as the divine principle through which creation was made and God's ultimate expression of Himself.

The title "Son of God" refers to Christ’s role and relationship within time, particularly in the context of His earthly ministry and incarnation. This title became a reality when the eternal Word took on human form and was born (begotten) into the world. Thus, while the "Word" existed eternally and is foundational to all creation, the designation "Son of God" pertains to the specific role and relationship the Eternal Word assumed during His incarnation. The distinction highlights that while Christ’s divine essence is eternal and unchanging, His incarnational role as the Son is a manifestation within the temporal realm, marking His entry into human history and experience.

 

[MedicBravo]

No.
All three persons of the Trinity are eternal.

 

[First and the Last]

Show biblical proof of God the Son or Eternal Son. If my interpretation is skewed let me know which part so we can further discuss this important topic.

In interpreting the term "only begotten Son" from John 3:16, understanding the concept of "monogenes" (only begotten) can provide significant insight. The Greek word "monogenes" is derived from "monos" (alone or unique) and "genes" (begotten or generated), signifying something that is one of a kind or unique in its nature. This term is used to describe Jesus as the "only begotten Son" of God, emphasizing His singular and unparalleled relationship with the Father.

In theological terms, Jesus being described as the "only begotten Son" means that He is unique and singular in His divine sonship. This uniqueness is about the exceptional and exclusive nature of His relationship with God. Jesus is the only one of His kind, possessing a divine nature that is distinct and unparalleled, unlike any other being. This term underscores that Jesus is both fully divine and uniquely the Son of God, and His role in salvation is irreplaceable and singular. Thus, "only begotten Son" affirms Jesus' unique status and highlights the exclusive nature of His divine sonship and His role in God's redemptive plan. In the beginning was The self expressive Eternal Word. The Eternal Word didn't change form it took on form in the womb of Mary as the Son of God.