TheWordIsOne
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Before Jesus’ death and resurrection, God the Father provided a way for atonement for sin so that people could be in His Holy presence.
God allowed the blood of a perfect animal, a bull OX, which is a picture of Jesus Christ to temporarily take away the place of the sinner’s sins in Day of Atonement.
This blood sacrifice took away sin and made the sinner right with God temporarily.
This was Solomon’s Temple and the Tabernacle atonement of sin.
For these are signs for things to come!
please read this as you see it,
In 1 Corinthians 2:10-16 (NKJV) But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.
For what man knows the things of a man except for the spirit of the man which is in him? Even so, no one knows the things of God except the Spirit of God.
Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.
These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.
But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.
But he who is spiritual judges all things, yet he himself is rightly judged by no one.
For "who has known the mind of the LORD that he may instruct Him?" But we have the mind of Christ.
Comparing the Explain the doctrine of limited atonement (ref)?
Habakkuk 1:13. Thou art of purer eyes than to behold evil, and canst do not look on iniquity; wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoured the man that is more righteous than he? This means God does not look upon our sins in favor, he never approves sin in any means because he is holy and just. The LORD’s eyes.
Hebrews 10: 1 – 4. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For then would they not have ceased to be offered? Because that the worshippers once purged should have had no more conscience of sins.
But in those sacrifices, there is a remembrance again made of sins every year.
For it is not possible that the blood of bulls and of goats should take away sins.
Leviticus 17: 11. For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Hebrews 13: 15-16. By him, therefore, let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Revelation 3: 12. Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
Exodus 29: 33, 36: And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.
Exodus 30: 10. And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.
Exodus 32: 30. And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.
Leviticus 4: 20. And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
Leviticus 5: 6. And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
Leviticus 7: 7. As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
Leviticus 9: 7. And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
Leviticus 10: 17. Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it to you to bear the iniquity of the congregation, to make atonement for them before the LORD?
Leviticus 12: 8. And if she is not able to bring a lamb, then she shall bring two turtles or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
Leviticus 14: 19. And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward, he shall kill the burnt offering:
Leviticus 15: 15. And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
Leviticus 16: 6. And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
Leviticus 19: 22. And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
Numbers 6: 11. And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
Numbers 8: 12. And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.
Numbers 15: 25. And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
Numbers 28: 22. And one goat for a sin offering, to make an atonement for you.
Numbers 29: 5. And one kid of the goats for a sin offering, to make an atonement for you: II Chronicles. And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
The Captives Who Returned to Jerusalem my Israel
Nehemiah 10: 1 – 39. Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,
Seraiah, Azariah, Jeremiah,
Pashur, Amariah, Malchijah,
Hattush, Shebaniah, Malluch,
Harim, Meremoth, Obadiah,
Daniel, Ginnethon, Baruch,
Meshullam, Abijah, Mijamin,
Maaziah, Bilgai, Shemaiah: these were the priests.
And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;
And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,
Micha, Rehob, Hashabiah,
Zaccur, Sherebiah, Shebaniah,
Hodijah, Bani, Beninu.
The chief of the people; Parosh, Pahathmoab, Elam, Zatthu, Bani,
Bunni, Azgad, Bebai,
Adonijah, Bigvai, Adin,
Ater, Hizkijah, Azzur,
Hodijah, Hashum, Bezai,
Hariph, Anathoth, Nebai,
Magpiash, Meshullam, Hezir,
Meshezabeel, Zadok, Jaddua,
Pelatiah, Hanan, Anaiah,
Hoshea, Hananiah, Hashub,
Hallohesh, Pileha, Shobek,
Rehum, Hashabnah, Maaseiah,
And Ahijah, Hanan, Anan,
Malluch, Harim, Baanah.
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, everyone having knowledge, and having understanding;
They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:
And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on a holy day: and that we would leave the seventh year, and the exaction of every debt.
Also, we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
For the showbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.
And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:
And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:
Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
And the priest the son of Aaron shall be with the Levites when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.
For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
God allowed the blood of a perfect animal, a bull OX, which is a picture of Jesus Christ to temporarily take away the place of the sinner’s sins in Day of Atonement.
This blood sacrifice took away sin and made the sinner right with God temporarily.
This was Solomon’s Temple and the Tabernacle atonement of sin.
For these are signs for things to come!
please read this as you see it,
In 1 Corinthians 2:10-16 (NKJV) But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.
For what man knows the things of a man except for the spirit of the man which is in him? Even so, no one knows the things of God except the Spirit of God.
Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.
These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.
But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.
But he who is spiritual judges all things, yet he himself is rightly judged by no one.
For "who has known the mind of the LORD that he may instruct Him?" But we have the mind of Christ.
Comparing the Explain the doctrine of limited atonement (ref)?
Habakkuk 1:13. Thou art of purer eyes than to behold evil, and canst do not look on iniquity; wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoured the man that is more righteous than he? This means God does not look upon our sins in favor, he never approves sin in any means because he is holy and just. The LORD’s eyes.
Hebrews 10: 1 – 4. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For then would they not have ceased to be offered? Because that the worshippers once purged should have had no more conscience of sins.
But in those sacrifices, there is a remembrance again made of sins every year.
For it is not possible that the blood of bulls and of goats should take away sins.
Leviticus 17: 11. For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Hebrews 13: 15-16. By him, therefore, let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Revelation 3: 12. Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
Exodus 29: 33, 36: And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.
Exodus 30: 10. And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.
Exodus 32: 30. And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.
Leviticus 4: 20. And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
Leviticus 5: 6. And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
Leviticus 7: 7. As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
Leviticus 9: 7. And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
Leviticus 10: 17. Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it to you to bear the iniquity of the congregation, to make atonement for them before the LORD?
Leviticus 12: 8. And if she is not able to bring a lamb, then she shall bring two turtles or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
Leviticus 14: 19. And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward, he shall kill the burnt offering:
Leviticus 15: 15. And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
Leviticus 16: 6. And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
Leviticus 19: 22. And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
Numbers 6: 11. And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
Numbers 8: 12. And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.
Numbers 15: 25. And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
Numbers 28: 22. And one goat for a sin offering, to make an atonement for you.
Numbers 29: 5. And one kid of the goats for a sin offering, to make an atonement for you: II Chronicles. And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
The Captives Who Returned to Jerusalem my Israel
Nehemiah 10: 1 – 39. Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,
Seraiah, Azariah, Jeremiah,
Pashur, Amariah, Malchijah,
Hattush, Shebaniah, Malluch,
Harim, Meremoth, Obadiah,
Daniel, Ginnethon, Baruch,
Meshullam, Abijah, Mijamin,
Maaziah, Bilgai, Shemaiah: these were the priests.
And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;
And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,
Micha, Rehob, Hashabiah,
Zaccur, Sherebiah, Shebaniah,
Hodijah, Bani, Beninu.
The chief of the people; Parosh, Pahathmoab, Elam, Zatthu, Bani,
Bunni, Azgad, Bebai,
Adonijah, Bigvai, Adin,
Ater, Hizkijah, Azzur,
Hodijah, Hashum, Bezai,
Hariph, Anathoth, Nebai,
Magpiash, Meshullam, Hezir,
Meshezabeel, Zadok, Jaddua,
Pelatiah, Hanan, Anaiah,
Hoshea, Hananiah, Hashub,
Hallohesh, Pileha, Shobek,
Rehum, Hashabnah, Maaseiah,
And Ahijah, Hanan, Anan,
Malluch, Harim, Baanah.
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, everyone having knowledge, and having understanding;
They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:
And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on a holy day: and that we would leave the seventh year, and the exaction of every debt.
Also, we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
For the showbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.
And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:
And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:
Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
And the priest the son of Aaron shall be with the Levites when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.
For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.