tulsa 2011
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- Dec 18, 2010
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[TD="class: alt1"]Ezekiel 37: 3-8, A Prophecy Fulfilled In Acts 2: 1-4
"And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
4. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
5. Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
6. And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.
7. So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
8. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them." Ezekiel 37: 3-8
The dry bones representing Old Covenant Israel as being focused only on the flesh put on flesh in a metaphoric sense. There was a remnant seen in Hebrews 11 who had faith. But in this transformation of Old Covenant Israel, which turned out to be a remnant seen in Romans 11: 5, Old Covenant Israel in the narrative of this prophecy still lacks the Holy Spirit. "But there was no breath in them."
Then Ezekiel 37: 9-14 says "Then said he unto me, prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.
10. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
11. Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
12. Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
13. And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,
14. And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD."
What happened on the Day of Pentecost described in Acts 2: 2-4? "And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance."
Peter in Acts 2: 16-17 said at the time that this rushing wind as a manifestation of the Holy Spirit and the speaking in tongues was a fulfillment of Joel 2: 28 "And it shall come to pass afterward, that I will pour my spirit upon all flesh; and tour sons, and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions."
The mighty rushing wind and the speaking in tongues was the coming of the Holy Spirit which was prophesied in Joel 2: 28, But Acts 2: 2-4 is also a fulfillment of Ezekiel 37:10-12.
"Thus saith the Lord God: Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel." "And shall put my spirit in you, and ye shall live,and I shall place you in your own land." Ezekiel 37: 12, 14
Ezekiel 37: 22: "And I will make them one nation in the land upon the mountains of Israel: and one king shall shall be king to them all..."
Ezekiel 37: 25 "And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever."
Since one of dispensationalism's starting doctrines is that scripture must be interpreted literally, therefore Ezekiel 37: 22, 25 have to be literal and physical, and not metaphors.
Since dispensationalism says that every time Israel is used in scripture it must refer to Old Covenant Israel, and to dispensationalism there can be no other Israel. So the dispensationalist see Ezekiel 37: 12-14, about opening the graves of physical Israel and placing the resurrected people in the land of Israel, and in your own land, as being the important part of the prophecy of Ezekiel 37. They cannot see Ezekiel 37: 12-14 as being metaphoric and not literal. Bringing Israel out of their graves refers to changing them from being fixated on flesh to being able to have spiritual discernment and to have the Holy Spirit in them. They are reborn from the flesh into the Spirit. This began to happen at Pentecost in Acts 2.
Old Covenant Israel, as the majority, the broad way of Matthew 7: 13, was focused on that which is of the flesh - and which is literal - and for that reason when Christ appeared among them and their leaders, the Pharisees, saw that the kingdom of God Christ brought did not meet their fleshly expectations, they rejected him and had him crucified.Then, beginning in the 19th century the dispensationalists have honored this Old Covenant Israel of the flesh and of the literal, and in honoring them have in a sense joined themselves to Old Covenant Israel, the majority on the broad way of Matthew 7: 13.
In view of what Ezekiel 37 is all about, the transformation of Old Covenant Israel and the appearance of Christ and then the Holy Spirit (Acts 2) to a remnant of Old Covenant Israel, Gog in Ezekiel 38 begins to look like a metaphor for the many false prophets of Matthew 24: 11, and the false prophets and false teachers of II Peter 2: 1-3. Gog is not Russia nor any country. It is a spirit inspiring the huge number of false prophets who are seen in Ezekiel 38 as an army attacking Israel. But the Israel they attack is not Old Covenant Israel; it is Israel reborn in Christ some time after its remnant received the Holy Spirit at the Day of Pentecost.
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[TD="class: alt1"]Ezekiel 37: 3-8, A Prophecy Fulfilled In Acts 2: 1-4
"And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
4. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
5. Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
6. And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.
7. So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
8. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them." Ezekiel 37: 3-8
The dry bones representing Old Covenant Israel as being focused only on the flesh put on flesh in a metaphoric sense. There was a remnant seen in Hebrews 11 who had faith. But in this transformation of Old Covenant Israel, which turned out to be a remnant seen in Romans 11: 5, Old Covenant Israel in the narrative of this prophecy still lacks the Holy Spirit. "But there was no breath in them."
Then Ezekiel 37: 9-14 says "Then said he unto me, prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.
10. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
11. Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
12. Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
13. And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,
14. And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD."
What happened on the Day of Pentecost described in Acts 2: 2-4? "And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance."
Peter in Acts 2: 16-17 said at the time that this rushing wind as a manifestation of the Holy Spirit and the speaking in tongues was a fulfillment of Joel 2: 28 "And it shall come to pass afterward, that I will pour my spirit upon all flesh; and tour sons, and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions."
The mighty rushing wind and the speaking in tongues was the coming of the Holy Spirit which was prophesied in Joel 2: 28, But Acts 2: 2-4 is also a fulfillment of Ezekiel 37:10-12.
"Thus saith the Lord God: Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel." "And shall put my spirit in you, and ye shall live,and I shall place you in your own land." Ezekiel 37: 12, 14
Ezekiel 37: 22: "And I will make them one nation in the land upon the mountains of Israel: and one king shall shall be king to them all..."
Ezekiel 37: 25 "And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever."
Since one of dispensationalism's starting doctrines is that scripture must be interpreted literally, therefore Ezekiel 37: 22, 25 have to be literal and physical, and not metaphors.
Since dispensationalism says that every time Israel is used in scripture it must refer to Old Covenant Israel, and to dispensationalism there can be no other Israel. So the dispensationalist see Ezekiel 37: 12-14, about opening the graves of physical Israel and placing the resurrected people in the land of Israel, and in your own land, as being the important part of the prophecy of Ezekiel 37. They cannot see Ezekiel 37: 12-14 as being metaphoric and not literal. Bringing Israel out of their graves refers to changing them from being fixated on flesh to being able to have spiritual discernment and to have the Holy Spirit in them. They are reborn from the flesh into the Spirit. This began to happen at Pentecost in Acts 2.
Old Covenant Israel, as the majority, the broad way of Matthew 7: 13, was focused on that which is of the flesh - and which is literal - and for that reason when Christ appeared among them and their leaders, the Pharisees, saw that the kingdom of God Christ brought did not meet their fleshly expectations, they rejected him and had him crucified.Then, beginning in the 19th century the dispensationalists have honored this Old Covenant Israel of the flesh and of the literal, and in honoring them have in a sense joined themselves to Old Covenant Israel, the majority on the broad way of Matthew 7: 13.
In view of what Ezekiel 37 is all about, the transformation of Old Covenant Israel and the appearance of Christ and then the Holy Spirit (Acts 2) to a remnant of Old Covenant Israel, Gog in Ezekiel 38 begins to look like a metaphor for the many false prophets of Matthew 24: 11, and the false prophets and false teachers of II Peter 2: 1-3. Gog is not Russia nor any country. It is a spirit inspiring the huge number of false prophets who are seen in Ezekiel 38 as an army attacking Israel. But the Israel they attack is not Old Covenant Israel; it is Israel reborn in Christ some time after its remnant received the Holy Spirit at the Day of Pentecost.
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