Sue J Love
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Sunday, July 9, 2017, 4:15 p.m. – The Lord Jesus put in mind the song “Songs in The Night.” Speak, Lord, your words to my heart. I read various scriptures (in the ESV) on the subject of forgiveness of sins.
Repentance for Forgiveness (Luke 24:44-47)
What is repentance? Literally it means to have “a change of mind, change in the inner man” (1). It is used almost exclusively in scripture to signify a turning away from sin and a turning to walk in obedience to God. It is a lot like making a U-turn, i.e. you were going left, and now you are going right. Only this is talking about a complete change of direction spiritually in one’s life. And, although this is the work of the Holy Spirit in our lives, in transforming us from darkness to light, our faith in Jesus Christ involves us willingly cooperating with that work of grace in our lives.
This repentance, i.e. this forsaking of our former way of living for sin and self, and turning to God to follow him in his ways, and in his truth, is required by God for us to be forgiven of our sins, and to have eternal life with God in heaven (Lu. 9:23-25; Ro. 6:1-23; 8:1-14; Eph. 4:17-24).
Turned from Darkness (Acts 26:16-18; Col. 1:13-14)
Paul met Jesus Christ on his way to Damascus where he intended to persecute believers in Jesus Christ. Jesus, who transformed his heart and mind, appointed him to be a minister of the gospel of our salvation. Paul’s calling also summarizes for us the gospel message, the purpose of which is to open eyes which are spiritually blinded by sin, and to turn them from sin to Christ and to his righteousness, and from the dominion of Satan over their lives to now walk in obedience to their Lord. The result is that they receive forgiveness of sins and a place among those who are sanctified (purified, cleansed) by faith in Jesus Christ. So, again we have here the prerequisite of repentance prior to the forgiveness of sins.
Holy and Blameless (Ephesians 1:3-10)
Those of us who have trusted in Jesus Christ to be Lord and Savior of our lives, who have been redeemed with his blood, and forgiven our sins, were chosen by God even before the creation of the world to be holy and blameless before him. To be holy means to be separate (unlike, different) from the world, because we are being made to be like Jesus. Blameless means “unblemished from the marring effects of sin” (2). Jesus, who knew no sin, became sin for us that we might become the righteousness of God (2 Co. 5:21). When we believe in him, his righteousness is credited to our account so that we are no longer charged as “guilty,” but we are set free from the condemnation of sin. Yet, we must also live righteously. We must walk in the Spirit, and no longer according to the flesh, if we want to have the hope of eternal life with God (Lu. 9:23-23; Ro. 8:1-14).
We were also chosen according to the purpose of God’s will, to the praise of his grace. And, he made known to us his will, according to his plan and purpose for our lives. In fact, faith in Christ means to be persuaded of God as to his will for our lives. And, if persuaded (convinced), we will want to do his will. And, what is his will? It is that we should be sanctified and made holy, that we should forsake our sins and follow him in obedience, and that we should live holy and godly lives pleasing to him.
The reality of his grace to us is not just that we have escaped hell and that we have the promise of heaven when we die, but that he died that we might die to sin and live to righteousness (1 Pet. 2:24). His grace, which brings salvation, instructs (commands) us to say “No” to ungodliness and worldly passions and to live self-controlled, upright and godly lives while we await Christ’s return (Tit. 2:11-14). So, if we are chosen according to the purpose of God’s will, to the praise of his grace, then our lives should reflect both his purpose for our lives, and his grace, which instructs us to say “No” to sin and “Yes” to his righteousness and holiness being lived out in our lives.
Circumcised in Heart (Col. 2:11-15; cf. Ro. 6:1-23)
While physical circumcision is a cutting away of physical flesh, the circumcision made without hands, which is also called “circumcision of the heart,” is a spiritual cutting away of our sinful flesh (sin nature, worldliness, wickedness). This is what takes place when we genuinely trust in Jesus Christ to be Savior and Lord (owner-master) of our lives. We die with Christ to sin that we might live with Christ to righteousness; that we might no longer live for ourselves, but for him who gave his life up for us. The old is gone. The new has come. We are given completely new lives in Christ Jesus which are created to be like him in true righteousness and holiness. We were once dead in our sins, but God made us alive in Christ Jesus! He cancelled the debt that stood against us, and he forgave our sins. Amen!
But, forgiveness alone is not the end result of our faith in Jesus Christ, for we were set free from slavery to sin, as well, so that we would no longer walk according to our sinful flesh, but so we would now walk (in lifestyle) according to the Spirit. If we walk (conduct our lives) according to our sinful flesh (if we keep on practicing sin), we will die in our sins, but if by the Spirit we are putting to death the deeds of the flesh, we will live with Christ for eternity (See: Lu. 9:23-25; Ro. 8:1-14; Gal. 5:19-21; Eph. 5:3-6). So, not only must we be forgiven our sins, but we must no longer continue in willful sin against God if we want to have the hope of eternal life with God.
Songs in the Night / An Original Work / December 18, 2013
“About midnight Paul and Silas were praying and singing hymns to God,
And the other prisoners were listening to them.” Acts 16:25 NIV ‘84
Lord, I praise You forevermore.
You, my Savior, I now adore.
Hope in heaven awaiting me,
Because You died at Calvary.
I have been forgiven,
And I’m bound for heaven.
Jesus set me free from
All my sin, I say.
I will praise Him always!
Lord, I love You for all You’ve done:
Overcame death, my vict’ry won!
Jesus saved me, and now I’m free!
I rejoice in His love for me.
I will walk in vict’ry!
My sin is but hist’ry!
I am free to please Him
With my life today.
I will love Him always!
Lord, I thank You for giving me
A new life bought at Calvary.
Loving Jesus, I meet with Him.
Tender mercies now flow within.
Lord, I am so thankful;
Through my Lord, I’m able
To sit at His table;
Fellowship with Him.
I will thank Him always!
(1) Strong's Greek: 3341. μετάνοια (metanoia) -- change of mind, repentance
(2) Strong's Greek: 299. ἄμωμος (amomos) -- blameless
Repentance for Forgiveness (Luke 24:44-47)
Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.”
What is repentance? Literally it means to have “a change of mind, change in the inner man” (1). It is used almost exclusively in scripture to signify a turning away from sin and a turning to walk in obedience to God. It is a lot like making a U-turn, i.e. you were going left, and now you are going right. Only this is talking about a complete change of direction spiritually in one’s life. And, although this is the work of the Holy Spirit in our lives, in transforming us from darkness to light, our faith in Jesus Christ involves us willingly cooperating with that work of grace in our lives.
This repentance, i.e. this forsaking of our former way of living for sin and self, and turning to God to follow him in his ways, and in his truth, is required by God for us to be forgiven of our sins, and to have eternal life with God in heaven (Lu. 9:23-25; Ro. 6:1-23; 8:1-14; Eph. 4:17-24).
Turned from Darkness (Acts 26:16-18; Col. 1:13-14)
“But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, delivering you from your people and from the Gentiles—to whom I am sending you to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.”
“He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.”
“He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.”
Paul met Jesus Christ on his way to Damascus where he intended to persecute believers in Jesus Christ. Jesus, who transformed his heart and mind, appointed him to be a minister of the gospel of our salvation. Paul’s calling also summarizes for us the gospel message, the purpose of which is to open eyes which are spiritually blinded by sin, and to turn them from sin to Christ and to his righteousness, and from the dominion of Satan over their lives to now walk in obedience to their Lord. The result is that they receive forgiveness of sins and a place among those who are sanctified (purified, cleansed) by faith in Jesus Christ. So, again we have here the prerequisite of repentance prior to the forgiveness of sins.
Holy and Blameless (Ephesians 1:3-10)
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.
Those of us who have trusted in Jesus Christ to be Lord and Savior of our lives, who have been redeemed with his blood, and forgiven our sins, were chosen by God even before the creation of the world to be holy and blameless before him. To be holy means to be separate (unlike, different) from the world, because we are being made to be like Jesus. Blameless means “unblemished from the marring effects of sin” (2). Jesus, who knew no sin, became sin for us that we might become the righteousness of God (2 Co. 5:21). When we believe in him, his righteousness is credited to our account so that we are no longer charged as “guilty,” but we are set free from the condemnation of sin. Yet, we must also live righteously. We must walk in the Spirit, and no longer according to the flesh, if we want to have the hope of eternal life with God (Lu. 9:23-23; Ro. 8:1-14).
We were also chosen according to the purpose of God’s will, to the praise of his grace. And, he made known to us his will, according to his plan and purpose for our lives. In fact, faith in Christ means to be persuaded of God as to his will for our lives. And, if persuaded (convinced), we will want to do his will. And, what is his will? It is that we should be sanctified and made holy, that we should forsake our sins and follow him in obedience, and that we should live holy and godly lives pleasing to him.
The reality of his grace to us is not just that we have escaped hell and that we have the promise of heaven when we die, but that he died that we might die to sin and live to righteousness (1 Pet. 2:24). His grace, which brings salvation, instructs (commands) us to say “No” to ungodliness and worldly passions and to live self-controlled, upright and godly lives while we await Christ’s return (Tit. 2:11-14). So, if we are chosen according to the purpose of God’s will, to the praise of his grace, then our lives should reflect both his purpose for our lives, and his grace, which instructs us to say “No” to sin and “Yes” to his righteousness and holiness being lived out in our lives.
Circumcised in Heart (Col. 2:11-15; cf. Ro. 6:1-23)
In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.
While physical circumcision is a cutting away of physical flesh, the circumcision made without hands, which is also called “circumcision of the heart,” is a spiritual cutting away of our sinful flesh (sin nature, worldliness, wickedness). This is what takes place when we genuinely trust in Jesus Christ to be Savior and Lord (owner-master) of our lives. We die with Christ to sin that we might live with Christ to righteousness; that we might no longer live for ourselves, but for him who gave his life up for us. The old is gone. The new has come. We are given completely new lives in Christ Jesus which are created to be like him in true righteousness and holiness. We were once dead in our sins, but God made us alive in Christ Jesus! He cancelled the debt that stood against us, and he forgave our sins. Amen!
But, forgiveness alone is not the end result of our faith in Jesus Christ, for we were set free from slavery to sin, as well, so that we would no longer walk according to our sinful flesh, but so we would now walk (in lifestyle) according to the Spirit. If we walk (conduct our lives) according to our sinful flesh (if we keep on practicing sin), we will die in our sins, but if by the Spirit we are putting to death the deeds of the flesh, we will live with Christ for eternity (See: Lu. 9:23-25; Ro. 8:1-14; Gal. 5:19-21; Eph. 5:3-6). So, not only must we be forgiven our sins, but we must no longer continue in willful sin against God if we want to have the hope of eternal life with God.
Songs in the Night / An Original Work / December 18, 2013
“About midnight Paul and Silas were praying and singing hymns to God,
And the other prisoners were listening to them.” Acts 16:25 NIV ‘84
Lord, I praise You forevermore.
You, my Savior, I now adore.
Hope in heaven awaiting me,
Because You died at Calvary.
I have been forgiven,
And I’m bound for heaven.
Jesus set me free from
All my sin, I say.
I will praise Him always!
Lord, I love You for all You’ve done:
Overcame death, my vict’ry won!
Jesus saved me, and now I’m free!
I rejoice in His love for me.
I will walk in vict’ry!
My sin is but hist’ry!
I am free to please Him
With my life today.
I will love Him always!
Lord, I thank You for giving me
A new life bought at Calvary.
Loving Jesus, I meet with Him.
Tender mercies now flow within.
Lord, I am so thankful;
Through my Lord, I’m able
To sit at His table;
Fellowship with Him.
I will thank Him always!
(1) Strong's Greek: 3341. μετάνοια (metanoia) -- change of mind, repentance
(2) Strong's Greek: 299. ἄμωμος (amomos) -- blameless