Ok...baptism cleared up I think. I'd had someone try to explain to me that this was the moment you were accepting the holy spirit into you.
I guess I was trying to ask why God made death the price to pay for sin as opposed to um...I dunno something else. But if you explain death (without salvation) as an eternal separation from God...I would think just knowing it would be *eternal* would make that sepration feel like Hell, with or without any additional torment.
I'm still confused about how Adam and Eve could be perfect and yet sin against God.
Isn't sin only in us because we are imperfect?
Depends on how one defines "perfect." Adam and Eve were perfect in that God created them as He intended to. They were "good." Most people make the jump that them being "good" must mean they were "perfect" morally. This is clearly impossible, otherwise they would never have sinned in the first place. So then, how could God have called them "good?" Innoncence is a good thing. Adam and Eve were created morally
innocent.
God cannot create morally perfect beings, because that would make them divine because God's nature is divine which makes it perfect implicitly. Divinity cannot be created or produced; it simply
is. This means it is simply
impossible to create a morally perfect being, because divinity
cannot be created because only God is divine.
Essentially, moral perfection is on the same level as omnipotence, omniscience, and omnipresence. These characteristics simply cannot be reproduced because they are characteristics only held by God, making them divine, and, to repeat what was said before, divinity cannot be created.
As such, all moral agents, besides God, have a moral imperfection. However, all things God directly creates are innocent, so they are, in fact, morally good, just not perfect. However, moral imperfection
is a weakness, so Lucifer preyed on this moral weakness (in the form of temptation). One can surmise this imperfection (i.e. weakness) shows itself when presented with a choice between a morally good and bad action coupled with temptation towards the wrong action. When this happens, one should suspect, when the moral agent is innocent of the knowledge of good and evil, the moral agent will inevitability choose the wrong action.
Hope this helps.