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- Jun 16, 2009
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'But what things were gain to me, those I counted loss for Christ.
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:
for Whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
And be found in Him, not having mine own righteousness, which is of the law,
but that which is through the faith of Christ, the righteousness which is of God by faith:
That I may know Him,
and the power of His resurrection, and the fellowship of His sufferings,
being made conformable unto His death;
If by any means I might attain unto the resurrection of the dead.'
(Php 3:7-11)
Hello there,
Reading this, in responding to another thread this morning, I was drawn to consider the words used more closely. For, in verse 10, I had spotted what I knew to be a figure of speech, in the use of the word, 'and' repeatedly, though only twice in this case:-
This figure emphasises both clauses, and demands that we consider both carefully.
Yet when I looked up the book on figures of speech used in Scripture**, the one figure referred to in verse 10 (above) was not in reference to the word, 'and', but the word, 'know':- 'That I may know Him.'
* Looking at what was said in connection with it, I read (quote):-
* Praise God!
Thank you
In Christ Jesus
Chris
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:
for Whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
And be found in Him, not having mine own righteousness, which is of the law,
but that which is through the faith of Christ, the righteousness which is of God by faith:
That I may know Him,
and the power of His resurrection, and the fellowship of His sufferings,
being made conformable unto His death;
If by any means I might attain unto the resurrection of the dead.'
(Php 3:7-11)
Hello there,
Reading this, in responding to another thread this morning, I was drawn to consider the words used more closely. For, in verse 10, I had spotted what I knew to be a figure of speech, in the use of the word, 'and' repeatedly, though only twice in this case:-
'That I may know Him,
and the power of His resurrection,
and the fellowship of His sufferings,
being made conformable unto His death;'
This figure emphasises both clauses, and demands that we consider both carefully.
Yet when I looked up the book on figures of speech used in Scripture**, the one figure referred to in verse 10 (above) was not in reference to the word, 'and', but the word, 'know':- 'That I may know Him.'
* Looking at what was said in connection with it, I read (quote):-
**https://figuresofspeechinthebible.n...ECH-INTRODUCTION-TO-E.-W.-Bullinger-BOOK1.pdf'Here the one verb 'know' properly refers to 'Him'. The verbs suited to the other subjects (within the verse) are not expressed, in order that we may not be diverted by other action from the one great fact of our knowledge of Him, "That I may know Him" (is the one great object, but to know Him I must experience) "the power of His resurrection, and" - (to feel this I must first share) "the fellowship of His sufferings" (How? By) "being made like Him in His death, " i.e., by reckoning myself as having died with Christ (Rom. 6:11), and been planted together in the likeness of His death (v. 5). So only can I know the power of that new resurrection life which I have as 'risen with Christ," enabling me to 'walk in newness of life," and thus to "know Him."
The order of thought is introverted in verses 10 and 11.
Resurrection.Suffering.Death,Resurrection. (v11)And resurrection, though mentioned first, cannot be known until fellowship with His sufferings and conformity to His death have been experienced by faith. Then the power of His resurrection which it exercises on the new life can be known; and we can know Him only in what God has made Christ to be to His people, and what He has made His people to be in Christ. '
* Praise God!
Thank you
In Christ Jesus
Chris
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