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Preterism Examined
by David Dunlap
Theology has long argued for a variety of Amillennial views concerning prophecy. However, since the 1970’s, a theologically dangerous viewpoint called Preterism has begun to gain influence and popularity in Reformed circles. Preterism, although first propounded by Roman Catholic scholars five hundred years ago, is experiencing a new wave of interest these days, due to the encouragement of popular radio personalities such as R.C. Sproul and Hank Hanegraaff.
Sproul openly admits he is a “partial Preterist” espousing his views in his book The Last Days According to Jesus. Hank Hanegraaff, host of the radio program “Bible Answer Man” and president of Christian Research Institute, has defended some Preterist positions on recent broadcasts. At the heart of the Preterist view is the notion that Jesus returned in A.D. 70 when the Roman army destroyed Jerusalem. What is Preterism?The term Preterist is the Latin word for “past.”
Preterists believe that all the major events of Bible prophecy have already occurred. Therefore, they view the major prophetic passages of Scripture, such as the Olivet Discourse and the book of Revelation, as being already fulfilled. Preterism is the exact opposite of Premillennialism, which views these prophecies as yet to be fulfilled in the future. Moderate Preterists, such as R.C. Sproul, claim they believe in a future second coming, but still insist on interpreting the Olivet Discourse and the book of Revelation as basically already fulfilled in the past.
As a result, they reject such basic concepts as: (1) the rapture of the Church; (2) a literal seven-year tribulation period; (3) a literal Antichrist; (4) the conversion of Israel; (5) the Battle of Armageddon; (6) a 1000-year millennium; (7) the future binding of Satan. In contrast to the basic beliefs of pre-tribulational Premillennialism, moderate Preterists believe that God is finished with biblical Israel.
They see no prophetic future for national Israel. The fact that the State of Israel exists today is blamed on “ignorant premillennialists” who supported the Balfour Declaration, which eventually led to the formation of the modern nation of Israel in 1948. While most Preterists would insist they are not anti-Semitic, their theology certainly leans in that direction.
The History of Preterism
This view was first developed in the late 1500’s by a Jesuit friar named Luis de Alcazar (1554-1613). His purpose was to defend the Catholic church against the attacks of the Protestant Reformers. He denied the Reformers’ charge that the book of Revelation was a prophecy about the apostasy of the Roman church. Instead, he argued that Revelation concerned itself with the Church’s struggles.
by David Dunlap
Theology has long argued for a variety of Amillennial views concerning prophecy. However, since the 1970’s, a theologically dangerous viewpoint called Preterism has begun to gain influence and popularity in Reformed circles. Preterism, although first propounded by Roman Catholic scholars five hundred years ago, is experiencing a new wave of interest these days, due to the encouragement of popular radio personalities such as R.C. Sproul and Hank Hanegraaff.
Sproul openly admits he is a “partial Preterist” espousing his views in his book The Last Days According to Jesus. Hank Hanegraaff, host of the radio program “Bible Answer Man” and president of Christian Research Institute, has defended some Preterist positions on recent broadcasts. At the heart of the Preterist view is the notion that Jesus returned in A.D. 70 when the Roman army destroyed Jerusalem. What is Preterism?The term Preterist is the Latin word for “past.”
Preterists believe that all the major events of Bible prophecy have already occurred. Therefore, they view the major prophetic passages of Scripture, such as the Olivet Discourse and the book of Revelation, as being already fulfilled. Preterism is the exact opposite of Premillennialism, which views these prophecies as yet to be fulfilled in the future. Moderate Preterists, such as R.C. Sproul, claim they believe in a future second coming, but still insist on interpreting the Olivet Discourse and the book of Revelation as basically already fulfilled in the past.
As a result, they reject such basic concepts as: (1) the rapture of the Church; (2) a literal seven-year tribulation period; (3) a literal Antichrist; (4) the conversion of Israel; (5) the Battle of Armageddon; (6) a 1000-year millennium; (7) the future binding of Satan. In contrast to the basic beliefs of pre-tribulational Premillennialism, moderate Preterists believe that God is finished with biblical Israel.
They see no prophetic future for national Israel. The fact that the State of Israel exists today is blamed on “ignorant premillennialists” who supported the Balfour Declaration, which eventually led to the formation of the modern nation of Israel in 1948. While most Preterists would insist they are not anti-Semitic, their theology certainly leans in that direction.
The History of Preterism
This view was first developed in the late 1500’s by a Jesuit friar named Luis de Alcazar (1554-1613). His purpose was to defend the Catholic church against the attacks of the Protestant Reformers. He denied the Reformers’ charge that the book of Revelation was a prophecy about the apostasy of the Roman church. Instead, he argued that Revelation concerned itself with the Church’s struggles.