B-A-C
Loyal
- Joined
- Dec 18, 2008
- Messages
- 11,246
As most everyone who has been on TalkJesus the last 12 years or so knows, I'm not a fan of Calvinism. I'm not a fan of TULIP either. But there are parts of it I agree with.
If you believe Wikipedia TULIP is what makes someone a Protestant. Of course the majority of Protestants don't believe in most of the 5 points of TULIP.
So... what does TULIP stand for?
T - Total Depravity
For the most part, this simply means we are spiritually dead. No one can be spiritually "born again" (born of the Spirit) without Jesus and without the Holy Spirit.
..so good, so far.. we all agree on that much. But some believe we can't even ask God for salvation. Other's believe we "must" ask God for salvation.
This is where the big conflict on this point comes in.
-- verses used to support this are... Eph 2:1-6; and John 6:44;
U - Unconditional Election
This also has two parts. First, God chooses who will be saved and who won't be (predestination). Second, there are no conditions to this salvation.
It seems for the most part Baptists and some CofE/Episcopalians are mostly the ones who believe in predestination, almost all other denominations don't.
I don't know of a single Pentecostal denomination that does. The "no conditions" for salvation is another sticking point. Arminians would say there's nothing you
can do to earn salvation, however the conditions for remaining in salvation start after you get saved.
-- verses used to support this are.. John 15:5; John 15:16;
L - Limited Atonement
This means salvation isn't for everyone. It goes along with predestination. God chooses who will be saved, and who won't. Jesus's atonement is only limited to those
who God chooses. The Arminians would agree that Jesus's atonement is only for those who choose Jesus, but they would disagree that God's chooses most of the world
not be saved. This comes down to is it your decision that saves you, or God''s decision.
-- verses used to support this are... Acts 20:28; John 10:10; and John 10:15;
I - Irresistible Grace
This means you cannot refuse God. Again, this comes down to free-will, and predestination. Some say if God picks you to be saved, there's nothing you can do to go
against it, it's not your choice, it's not your decision. You can't fight God, (many believe you won't even want to). The Arminians would say people resist God all the time.
Everytime we sin, we are resisting God. God doesn't make anyone sin.
-- verses used to support this are... John 6:37; Acts 9:6;
P - Preservation of the Saints
This is basically OSAS (Once saved, always saved). This is the belief that you cannot lose your salvation. This is closely tied to the others, because if you have no
say in your salvation and you can't resist God, then obviously you can't decide to fall away at some later point. The Arminians would of course disagree with this.
One point here. Even if you don't have say if your salvation, and God chooses you not to be saved. He may choose to make it look you are saved and allow you to believe
you are saved for a period of time (possibly even until death).
-- verses used to support this are... John 10:28; John 6:39; Rom 8:37-39;
Now no doubt there are some verses I have left out. But do these verses really say what they are interpreted to say in the verses above? Let the study begin.
If you believe Wikipedia TULIP is what makes someone a Protestant. Of course the majority of Protestants don't believe in most of the 5 points of TULIP.
So... what does TULIP stand for?
T - Total Depravity
For the most part, this simply means we are spiritually dead. No one can be spiritually "born again" (born of the Spirit) without Jesus and without the Holy Spirit.
..so good, so far.. we all agree on that much. But some believe we can't even ask God for salvation. Other's believe we "must" ask God for salvation.
This is where the big conflict on this point comes in.
-- verses used to support this are... Eph 2:1-6; and John 6:44;
U - Unconditional Election
This also has two parts. First, God chooses who will be saved and who won't be (predestination). Second, there are no conditions to this salvation.
It seems for the most part Baptists and some CofE/Episcopalians are mostly the ones who believe in predestination, almost all other denominations don't.
I don't know of a single Pentecostal denomination that does. The "no conditions" for salvation is another sticking point. Arminians would say there's nothing you
can do to earn salvation, however the conditions for remaining in salvation start after you get saved.
-- verses used to support this are.. John 15:5; John 15:16;
L - Limited Atonement
This means salvation isn't for everyone. It goes along with predestination. God chooses who will be saved, and who won't. Jesus's atonement is only limited to those
who God chooses. The Arminians would agree that Jesus's atonement is only for those who choose Jesus, but they would disagree that God's chooses most of the world
not be saved. This comes down to is it your decision that saves you, or God''s decision.
-- verses used to support this are... Acts 20:28; John 10:10; and John 10:15;
I - Irresistible Grace
This means you cannot refuse God. Again, this comes down to free-will, and predestination. Some say if God picks you to be saved, there's nothing you can do to go
against it, it's not your choice, it's not your decision. You can't fight God, (many believe you won't even want to). The Arminians would say people resist God all the time.
Everytime we sin, we are resisting God. God doesn't make anyone sin.
-- verses used to support this are... John 6:37; Acts 9:6;
P - Preservation of the Saints
This is basically OSAS (Once saved, always saved). This is the belief that you cannot lose your salvation. This is closely tied to the others, because if you have no
say in your salvation and you can't resist God, then obviously you can't decide to fall away at some later point. The Arminians would of course disagree with this.
One point here. Even if you don't have say if your salvation, and God chooses you not to be saved. He may choose to make it look you are saved and allow you to believe
you are saved for a period of time (possibly even until death).
-- verses used to support this are... John 10:28; John 6:39; Rom 8:37-39;
Now no doubt there are some verses I have left out. But do these verses really say what they are interpreted to say in the verses above? Let the study begin.