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Temperal Delusion

stephen

Member
Joined
Jan 9, 2006
Messages
5,265
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him....And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. --(1 John 2:15-17)

The Berean Call Nov.2010

The concern is that if professing believers in Jesus Christ are hung up on the temporal aspects of life on earth, then they are caught up in a delusion at best. They are missing the heart of what God wants for them, and, at worst, they could be unwittingly contributing to the kingdom and religion of the Antichrist.

This earthbound focus is not a new condition in the history of the world--or the church, for that matter. From the tower of Babel on, humanity has attempted to create a utopia and build a kingdom, either independent of God or, allegedly, in the name of God but for its own end.

For those who call themselves Christians, there is a simple test to discern whether they have fallen prey to such a delusion: are their thinking and actions consistent with what the Word of God says about the kingdom of God, the rapture of the church, the prophetic end-time warnings of the Word, the final plight of the world in rebellion, and the eternal destiny of those who love the Lord?

The mark of a true Christian is that he or she conforms to what the Scriptures teach. Those who conform to the goals or agendas of the world, either personally or by participating in organized programs that compromise what the Bible teaches, although they may indeed be believers, are nevertheless drifting away from the faith (Hebrews 2:1)

The Bible doesn't make an esoteric issue or a cryptic mystery of what lies ahead for life on this planet. It simply and clearly informs us as to what has taken place in ancient times and what will take place in the future.

From the time of man's first sin against God in the Garden of Eden to our present day, the effects of that sin spawned a progressive evil among mankind. Early on, in response to the proliferation of wickedness, God destroyed all but eight people in a worldwide flood (Genesis 6).

Sin has not abated as it continues to separate man from God. Since the days of Noah and his family and their repopulation of the earth, there have been few instances of collective obedience to God. Even among a people chosen of God to whom He would send His Messiah to save the world from sin's consequences, obedience was only sporadic, concluding initially with the rejection and crucifixion of God's anointed Savior, Jesus Christ.

All of that was known to God before the beginning of time, as well as what He would do for mankind in keeping with His unfathomable love for His created beings. His solution for reconciling man to Himself was first indicated after the fall in the Garden of Eden (Genesis 3:15,21) and then foretold by the prophets throughout the Old Testament. God's Savior would become a man through a virgin birth. He would be the God-Man and a suffering Servant, whose sacrificial death would pay for the sins of mankind. His resurrection from the dead certified that the infinite penalty He suffered for a condemned humanity was acceptable in satisfying God's perfect justice.

In the Book of Acts, after commissioning His disciples to share with the world the good news of His salvation, we read of Christ's ascension from the Mount of Olives to heaven and of His future return to that same place (Acts 1:8-11).

Both Old Testament and New Testament prophets tell us about significant events that will take place here on earth prior to the Lord's return--and afterward: the destruction of Jerusalem and the dispersion of the Jewish people (Deuteronomy 28:64; Leviticus 26:33); the re-gathering of the Jews to the land of Israel from their worldwide dispersion (Isaiah 11:11-12; 43:6; Ezekiel 20:33-38; 36:24) the return of Jesus for His bride, the church, and His catching believers up to Himself to take them to the wedding in heaven (John 14:1-3; 1 Thessalonians 4:16-18); the seven years of the Great Tribulation, involving worldwide catastrophes that will follow the Rapture of the saints (Jeremiah 30:7; Matthew 24:21-22); the Antichrist's rise to dictatorial leader of the world (2 Thessalonians 2:3-4; Revelation 13); the pouring out of God's wrath upon the earth during the seven years of tribulation (Revelation 6-19); the nations of the world turning against Israel to destroy it (Joel 3:1-2,9-15; Ezekiel 38); the return of Jesus from heaven with His saints, and the destruction of those who have sought to annihilate Israel (Zechariah 12); Jesus' setting up of His throne in Jerusalem and ruling the earth from there for 1,000 years (Revelation 20; Isaiah 65:17-25), and the healing of the earth from the devastation that took place during the Great Tribulation (Isaiah 11:1-10; Ezekiel 47:1-12). At the close of the Millennial reign of Jesus, He will put down a worldwide rebellion led by Satan (Revelation 20:7-9). All those who have rebelled will be cast into the Lake of Fire (Revelation 19:20; 20:10, 14-15; 21:8). The heavens and the earth will dissolve, and God will form, in perfection, new heavens, a new earth, and a new Jerusalem for those who love Him, and where righteousness dwells (2 Peter 3:7,10-13).

Just as all the prophecies related to the first coming of Jesus were fulfilled in the smallest detail and with 100 percent accuracy, we can be absolutely sure that the biblical prophecies regarding the future will be just as accurate. Furthermore, they spell out spiritual and physical conditions that will take place. One thing that should be obvious from the prophetic scenario above: this world has a temporal purpose that is incredibly brief compared to eternity. To miss that is to lose sight of the fact that a believer is a "sojourner" here whose "[citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ" (Philippians 3:20).

Our responsibility then, (Acts 17:11), is to search the Scriptures and compare the movements, programs, agendas, and so forth, that are being promoted today in the world--and especially in Christendom--with what is foretold in God's Word. That will tell us what we may support and what we need to disregard--or even stand firmly against (Ephesians 5:11)

Certainly the world is all about solving its problems without the God of the Bible. Yet many professing Christians are rushing to remedy the world's troubles in ways that are without the support of Scripture, some even in contradiction to what the Scriptures teach.

Rick Warren's global P.E.A.C.E. plan is one of many programs and teachings that, for the most part, cannot be reconciled with God's prophetic Word. It is Warren's "50-year plan" to cure global issues such as "pandemic diseases, extreme poverty, illiteracy, corruption, global warming, [and] spiritual emptiness" (see Welcome to The Berean Call Website! | thebereancall.org). He claims that his social-works agenda developed from his reading of the Gospels--that Jesus gave him the model that was the antidote to the five biggest problems on the planet (see Welcome to The Berean Call Website! | thebereancall.org).

Warren subsequently expanded that model from an exclusive endeavor of Christianity to one requiring the support of all religions. The "P" in his P.E.A.C.E. plan originally stood for "Planting Churches" as the key antidote for curing the world's ills. Later, however, before a panel and audience of representatives of the world's religions, he changed the "P" from "Planting Churches" to "Promoting Reconciliation" (see Welcome to The Berean Call Website! | thebereancall.org).

Warren announced unequivocally that the universal problems cannot be solved "without including people of faith and their religious institutions" [Ibid.]. He told his audience at the World Economic Forum at Davos, Switzerland (1/24/08) that the various houses of worship are needed for distribution centers of resources to help eradicate global problems.

His shift, however, to an ecumenical program that includes Islamic mosques, Hindu temples, Jewish synagogues, and other religious establishments as participants in meeting social needs may impress the world, but it is contrary to what God says in His Word. The God of the Bible is an exclusive God: "I am the Lord, and there is none else, and there is no God beside me" (Isaiah 45:5).

There is to be no participation with the purveyors of false gods. The Apostle Paul tells us we are not to be "unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? And what communion hath light with darkness? And what concord hath Christ with Belial? Or what part hath he that believeth with an infidel?" (2 Corinthians 6:14-15).
 
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