This is the evidence of the error of addressing the Holy Spirit in prayer and in worship.
1 Timothy 2:5For there is one God, and one mediator between God and men, the man Christ Jesus;
This is the prophecy as to why we should not.
1 Timothy 4:1Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2Speaking lies in hypocrisy; having their conscience seared with a hot iron;
Now for the facts of the scriptures for discernment.
How did this practise all began? Was it the Nicene Creed or some other creed done in ecumenical format? Or was it unscriptural hymnals? Or was it a Bible translation error? Irregardless, the answer can be found in the scriptures, but one has to discern by use of the whole Bible.
The leaven that leavens the whole lump could be seen here in the NIV.
Romans 8:26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.
May God cause the increase. Here in these verses, we see a contrast to 1 Timothy 2:5. Even though both the NIV and the KJV has the same translation of that verse, yet in the NIV, 1 Timothy 2:5 opposes the above verses in Romans 8:26-27 directly.
Then we look at the fact that it is in bad grammar. How can the "he" that searches the hearts of the believers and knows the mind of the Spirit be the Spirit that intercedes for the saints according to the will of God? The "he" has to be seperate from the heart of the believer and the mind of the Spirit so the "he" cannot be the Spirit that intercedes for the saints according to the will of God.
Then we look at the phrase, "according to the will of God". How can the Spirit be the mediator when 1 Timothy 2:5 declares Jesus to be?
Now look at the King James Bible below.
Romans 8:26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
The Spirit as the one that maketh intercession is not there; just the reference to the third person of the "he".
We look at verse 26 and we read that "the Spirit itself maketh intercession for us with groanings which cannot be uttered." Hence no sound at all.
This throws out the practise of prayer language that some believers have ignored from Paul's writings in regards to the order in the churches and the proper use of tongues as a witness and for edification. How can anyone not come in and think the assembly mad if they set a time aside for prayer language in the assembly? Since this verse from the NIV has been used to validate the practise, and yet ignoring the bad grammar, and its opposing 1 Timothy 2:5, I would advise all believers to hold to the King James Bible meaning of it.
Now after reading verse 26, the reader would asked, "How, then can the Holy Spirit maketh intercessions for us", if there are no sounds uttered at all? The reader would find the answer in verse 27. The "he" that searcheth the hearts of the believers also knows the mind of the Spirit (since the Spirit is in us) so that is why we can take "comfort" in the Comforter, for Jesus, Our Good Shepherd, is with us always as promised. That is why we have a rest in Chrst Jesus.
This is good to know because if you were ever at a loss for words for prayer or in a crisis situation, you need not worry. God knows. That is a far more comforting fact to know than thinking that since you are unable to speak in tongues, you will not be able to get through because of the forces of darkness about you. Think about that. If that were true, then how could God reach you to save you with the hearing of the Gospel for you to believe? There is no static in prayer when He is in you. Greater is He that is in you than he that is in the world.
Another thing to consider is praying in tongues is unfruitful because even Paul said he lacked understanding. How can one thank God for answered prayers if he or she knew not what was prayed for?
Thus the futility of praying in tongues as a means of practise in the worship place. Instead of pulling out verses, read tongues in context and see how Paul was demoting the use of tongues as a gift to seek after, but rather seek after the gift of prophesy.
1 Corinthians 14:1Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. 2For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Believers would pull out verse 2 seperating the point from what Paul is making as if that validates prayer language practise in the worship service. Reading on, that practise is spoken against.
1 Corinthians 14:21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. 22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. 23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
Thus we see what Paul is emphasizing in the following verses.
1 Corinthians 14:24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: 25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
The witness that God is in them of a truth.
So how do we witness that faith when we place the Holy Spirit in the worship place to be addressed? We cannot do both. Either He is in us or the line of discernment is blurred when we place Him in the worship place. Either Jesus is the only Mediator between God and man, or we open the door for other spirits to steal the spotlight off of Jesus.
More on this in the next post, God be willing.
So then advocate for praying to the Holy Spirit will point out this verse.
Matthew 18:20For where two or three are gathered together in my name, there am I in the midst of them.
But what does it say in context, and Who is speaking?
Matthew 18:19Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20For where two or three are gathered together in my name, there am I in the midst of them.
Jesus was referring to His future role as the Mediator between God and man since verse 19 was talking about prayer.
Most believers will say,"But if the Holy Spirit is God, we can pray to the Holy Spirit and worship the Holy Spirit also." But where does it really say that in the King James Bible? Nowhere. And yet scriptures emphasizes against looking to the Holy Spirit in the worship place.
1 John 4:3And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
Does it not say.... every spirit that confesseth or bears witness that Jesus Christ "is not come*" (which means presently*) in the flesh, it is that spirit of the anti-christ which is what?... already in the world? How can believers test the spirits if the Holy Spirit can be "in the world" also without fear of committing the unpardonable sin? Read on again.
1 John 4: 4Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
5They are of the world: therefore speak they of the world, and the world heareth them.
The world hears them and speak as the world does.
Fact: Mediums hold seyances and welcome spirits coming into the place. These spirits do not stay as they must be contacted repeatedly.
Fact: New age channelers will meditate to receive their spirit guides which they do not receive as they must do so again and again.
Fact: American Indians in their cultures, will testify of taking to alcohol as "fire water" for it reminded them of being in commune with the Great spirit when they dance and chant for it to come, thus having this spirit of drunkenness.
Fact: Yoga meditators in Khundalini mysticism will testify indivually of experiencing seperately manifestations of power, fire, peace, and other manifestations found in these revivals that focussed on the "movement of the Spirit".
Fact: There are tongues in the world that is gibberish. There is no interpretation. They got them by seeking after spirits.
Isaiah 8:19And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
Note the difference in how the world receives their spirits.
John 16:16And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
So the world receives their spirits as they see them. And yet we knoe Him how? By Him abiding in us. That is the only way you can know Him. Not out there in the worship place where other spirits dwell. Not by calling the Spirit over and over again as if He is not in you. Either our practise and our words reflect our faith in Jesus or we do not. There is no other spirit to receive or keep receiving when we come to Jesus. That is why there is a rest in Him.
Is not Jesus risen from the dead? Is He not the living God we should be seeking in prayer? Is it not by Him we have access to the Father so we can pray to Him also? Why should the world be confused with us by the way they address the spirits and in having their spirit worship?
More on this God be willing....
So if believers are to test the spirits, it is best to test the tongues in how they got it. Was it after the rudiment found in the world and not after Christ? How is seeking another baptism of the Holy Spirit with evidence of tongues be any different than the world? The world can do the same thing and use Jesus' name too.
If God calls us to stand apart from the world, then we know God would not give us tongues without interpretation for the assembly to be practised as a prayer language for the world can easily join in if believers "speak" as they speak.
So then, if the rudiment of the world is by going after the Holy Spirit, worshipping the Holy Spirit, or praying to the Holy Spirit, then we must see how God would have us seperate from the world.
John 14:6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
1 Timothy 2:5For there is one God, and one mediator between God and men, the man Christ Jesus;
John 5:39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40And ye will not come to me, that ye might have life.
Is Jesus the Bridegroom? Is Jesus the Door to which we are to enter into this relationship with God the Father through the Son? Are we to be the chaste Bride for the Bridegroom in relating to the Son?
Believers that use the Holy Spirit as stepping stones to Jesus should consider the description of the thief.
John 10:1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. ...4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers....
7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8All that ever came before me are thieves and robbers: but the sheep did not hear them.
How can anyone not say that tongues without interpretation is not a stranger's voice? How is it that they did not seek spiritual gifts from Jesus? Are not all the gifts and the fruits of the Spirit from Jesus?
John 16:14He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
Philippians 1:11Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
The Holy Spirit seeks to glorify Jesus as stated above, and to bear testimony of Jesus as should we.
John 16:13Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
John 15:26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27And ye also shall bear witness, because ye have been with me from the beginning.
Remember how one is to witness?
John 7:18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
John 3:28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. 29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. 30He must increase, but I must decrease.
Since the Holy Spirit is God, He will not fail in His role in being sent. Wayward believers will as they put the focus and the spotlight on the Holy Spirit in the worship place, forgetting the faith in hypocrisey.
2 Corinthians 13:5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
More on this God be willing to remind ourselves of our first love
1 Timothy 2:5For there is one God, and one mediator between God and men, the man Christ Jesus;
This is the prophecy as to why we should not.
1 Timothy 4:1Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2Speaking lies in hypocrisy; having their conscience seared with a hot iron;
Now for the facts of the scriptures for discernment.
How did this practise all began? Was it the Nicene Creed or some other creed done in ecumenical format? Or was it unscriptural hymnals? Or was it a Bible translation error? Irregardless, the answer can be found in the scriptures, but one has to discern by use of the whole Bible.
The leaven that leavens the whole lump could be seen here in the NIV.
Romans 8:26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.
May God cause the increase. Here in these verses, we see a contrast to 1 Timothy 2:5. Even though both the NIV and the KJV has the same translation of that verse, yet in the NIV, 1 Timothy 2:5 opposes the above verses in Romans 8:26-27 directly.
Then we look at the fact that it is in bad grammar. How can the "he" that searches the hearts of the believers and knows the mind of the Spirit be the Spirit that intercedes for the saints according to the will of God? The "he" has to be seperate from the heart of the believer and the mind of the Spirit so the "he" cannot be the Spirit that intercedes for the saints according to the will of God.
Then we look at the phrase, "according to the will of God". How can the Spirit be the mediator when 1 Timothy 2:5 declares Jesus to be?
Now look at the King James Bible below.
Romans 8:26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
The Spirit as the one that maketh intercession is not there; just the reference to the third person of the "he".
We look at verse 26 and we read that "the Spirit itself maketh intercession for us with groanings which cannot be uttered." Hence no sound at all.
This throws out the practise of prayer language that some believers have ignored from Paul's writings in regards to the order in the churches and the proper use of tongues as a witness and for edification. How can anyone not come in and think the assembly mad if they set a time aside for prayer language in the assembly? Since this verse from the NIV has been used to validate the practise, and yet ignoring the bad grammar, and its opposing 1 Timothy 2:5, I would advise all believers to hold to the King James Bible meaning of it.
Now after reading verse 26, the reader would asked, "How, then can the Holy Spirit maketh intercessions for us", if there are no sounds uttered at all? The reader would find the answer in verse 27. The "he" that searcheth the hearts of the believers also knows the mind of the Spirit (since the Spirit is in us) so that is why we can take "comfort" in the Comforter, for Jesus, Our Good Shepherd, is with us always as promised. That is why we have a rest in Chrst Jesus.
This is good to know because if you were ever at a loss for words for prayer or in a crisis situation, you need not worry. God knows. That is a far more comforting fact to know than thinking that since you are unable to speak in tongues, you will not be able to get through because of the forces of darkness about you. Think about that. If that were true, then how could God reach you to save you with the hearing of the Gospel for you to believe? There is no static in prayer when He is in you. Greater is He that is in you than he that is in the world.
Another thing to consider is praying in tongues is unfruitful because even Paul said he lacked understanding. How can one thank God for answered prayers if he or she knew not what was prayed for?
Thus the futility of praying in tongues as a means of practise in the worship place. Instead of pulling out verses, read tongues in context and see how Paul was demoting the use of tongues as a gift to seek after, but rather seek after the gift of prophesy.
1 Corinthians 14:1Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. 2For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Believers would pull out verse 2 seperating the point from what Paul is making as if that validates prayer language practise in the worship service. Reading on, that practise is spoken against.
1 Corinthians 14:21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. 22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. 23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
Thus we see what Paul is emphasizing in the following verses.
1 Corinthians 14:24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: 25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
The witness that God is in them of a truth.
So how do we witness that faith when we place the Holy Spirit in the worship place to be addressed? We cannot do both. Either He is in us or the line of discernment is blurred when we place Him in the worship place. Either Jesus is the only Mediator between God and man, or we open the door for other spirits to steal the spotlight off of Jesus.
More on this in the next post, God be willing.
So then advocate for praying to the Holy Spirit will point out this verse.
Matthew 18:20For where two or three are gathered together in my name, there am I in the midst of them.
But what does it say in context, and Who is speaking?
Matthew 18:19Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20For where two or three are gathered together in my name, there am I in the midst of them.
Jesus was referring to His future role as the Mediator between God and man since verse 19 was talking about prayer.
Most believers will say,"But if the Holy Spirit is God, we can pray to the Holy Spirit and worship the Holy Spirit also." But where does it really say that in the King James Bible? Nowhere. And yet scriptures emphasizes against looking to the Holy Spirit in the worship place.
1 John 4:3And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
Does it not say.... every spirit that confesseth or bears witness that Jesus Christ "is not come*" (which means presently*) in the flesh, it is that spirit of the anti-christ which is what?... already in the world? How can believers test the spirits if the Holy Spirit can be "in the world" also without fear of committing the unpardonable sin? Read on again.
1 John 4: 4Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
5They are of the world: therefore speak they of the world, and the world heareth them.
The world hears them and speak as the world does.
Fact: Mediums hold seyances and welcome spirits coming into the place. These spirits do not stay as they must be contacted repeatedly.
Fact: New age channelers will meditate to receive their spirit guides which they do not receive as they must do so again and again.
Fact: American Indians in their cultures, will testify of taking to alcohol as "fire water" for it reminded them of being in commune with the Great spirit when they dance and chant for it to come, thus having this spirit of drunkenness.
Fact: Yoga meditators in Khundalini mysticism will testify indivually of experiencing seperately manifestations of power, fire, peace, and other manifestations found in these revivals that focussed on the "movement of the Spirit".
Fact: There are tongues in the world that is gibberish. There is no interpretation. They got them by seeking after spirits.
Isaiah 8:19And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
Note the difference in how the world receives their spirits.
John 16:16And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
So the world receives their spirits as they see them. And yet we knoe Him how? By Him abiding in us. That is the only way you can know Him. Not out there in the worship place where other spirits dwell. Not by calling the Spirit over and over again as if He is not in you. Either our practise and our words reflect our faith in Jesus or we do not. There is no other spirit to receive or keep receiving when we come to Jesus. That is why there is a rest in Him.
Is not Jesus risen from the dead? Is He not the living God we should be seeking in prayer? Is it not by Him we have access to the Father so we can pray to Him also? Why should the world be confused with us by the way they address the spirits and in having their spirit worship?
More on this God be willing....
So if believers are to test the spirits, it is best to test the tongues in how they got it. Was it after the rudiment found in the world and not after Christ? How is seeking another baptism of the Holy Spirit with evidence of tongues be any different than the world? The world can do the same thing and use Jesus' name too.
If God calls us to stand apart from the world, then we know God would not give us tongues without interpretation for the assembly to be practised as a prayer language for the world can easily join in if believers "speak" as they speak.
So then, if the rudiment of the world is by going after the Holy Spirit, worshipping the Holy Spirit, or praying to the Holy Spirit, then we must see how God would have us seperate from the world.
John 14:6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
1 Timothy 2:5For there is one God, and one mediator between God and men, the man Christ Jesus;
John 5:39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40And ye will not come to me, that ye might have life.
Is Jesus the Bridegroom? Is Jesus the Door to which we are to enter into this relationship with God the Father through the Son? Are we to be the chaste Bride for the Bridegroom in relating to the Son?
Believers that use the Holy Spirit as stepping stones to Jesus should consider the description of the thief.
John 10:1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. ...4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers....
7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8All that ever came before me are thieves and robbers: but the sheep did not hear them.
How can anyone not say that tongues without interpretation is not a stranger's voice? How is it that they did not seek spiritual gifts from Jesus? Are not all the gifts and the fruits of the Spirit from Jesus?
John 16:14He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
Philippians 1:11Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
The Holy Spirit seeks to glorify Jesus as stated above, and to bear testimony of Jesus as should we.
John 16:13Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
John 15:26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27And ye also shall bear witness, because ye have been with me from the beginning.
Remember how one is to witness?
John 7:18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
John 3:28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. 29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. 30He must increase, but I must decrease.
Since the Holy Spirit is God, He will not fail in His role in being sent. Wayward believers will as they put the focus and the spotlight on the Holy Spirit in the worship place, forgetting the faith in hypocrisey.
2 Corinthians 13:5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
More on this God be willing to remind ourselves of our first love
Last edited by a moderator: