Who were the first “terrorist’s” coining the term-?

[AnserSeaker]

TERRORISM, THE BEGINNING

Who were the first “terrorist’s” coining the term-?
Terrorist
a person who uses unlawful violence and intimidation, especially against civilians, in the pursuit of political aims.

ter·ror·ism
noun
the unlawful use of violence and intimidation, especially against civilians, in the pursuit of political aims.

Definitions from Oxford Languages
FIRST ACTS OF TERRORISM, COINING THE PHRASE

November 6, 1944. Zionist terrorists of the Stern Gang assassinated the British Minister Resident in the Middle East, Lord Moyne, in Cairo.
July 22, 1946. Zionist terrorists blew up the King David Hotel in Jerusalem,.,.,killing or injuring more than 200 persons.
October 1, 1946. The British Embassy in Rome was badly damaged by bomb explosions, for which Irgun claimed responsibility.
September 3, 1947. A postal bomb addressed to the British War Office exploded in the post office sorting room in London, injuring 2 persons. It was attributed to Irgun or Stern Gangs. (The Sunday Times, Sept. 24, 1972, p.8)
December ll, 1947. Six Arabs were killed and 30 wounded when bombs were thrown from Jewish trucks at Arab buses in Haifa; 12 Arabs were killed and others injured in an attack by armed Zionists on an Arab coastal village near Haifa.
December 19, 1947. Haganah terrorists attacked an Arab village near Safad, blowing up two houses in the ruins of which were found the bodies of 10 Arabs, including 5 children. Haganah admitted responsibility for the attack.
December 13, 1947 -- February 10, 1948. Seven incidents of bomb-tossing at innocent Arab civilians in cafes and markets, killing 138 and wounding 271 others, During this period, there were 9 attacks on Arab buses. Zionists mined passenger trains on at least 4 occasions, killing 93 persons and wounding 161 others.
December 29, 1947. Two British constables and 11 Arabs were killed and 32 Arabs injured, at the Damascus Gate in Jerusalem when Irgun members threw a bomb from a taxi.
June 1947. Letters sent to British Cabinet Ministers were found to contain bombs.
December ll, 1947. Six Arabs were killed and 30 wounded when bombs were thrown from Jewish trucks at Arab buses in Haifa ; 12 Arabs were killed and others injured in an attack by armed Zionists on an Arab coastal village near Haifa.
December 29, 1947. Two British constables and 11 Arabs were killed and 32 Arabs injured, at the Damascus Gate in Jerusalem when Irgun members threw a bomb from a taxi.
January 4, 1948. Haganah terrorists wearing British Army uniforms penetrated into the center of Jaffa and blew up the Serai (the old Turkish Government House) killing more than 40 persons and wounding 98 others.
January 5, 1948. The Arab-owned Semiramis Hotel in Jerusalem was blown up, killing 20 persons.
January 16, 1948. Zionists blew up three Arab buildings. In the first, 8 children between the ages of 18 months and 12 years, died.
February 15, 1948. Haganah terrorists attacked an Arab village near Safad, blew up several houses, killing 11 Arabs, including 4 children.
March 3, 1948. Heavy damage was done to the Arab-owned Salam building in Haifa by Zionists who drove an army lorry ( truck) up to the building and escaped before the detonation of 400 Ib. of explosives; casualties numbered 11 Arabs and 3 Armenians killed and 23 injured.
March 22, 1948. A housing block in Iraq Street in Haifa was blown up killing 17 and injuring 100 others. Four members of the Stern Gang drove two truck-loads of explosives into the street and abandoned the vehicles before the explosion.
March 31, 1948. The Cairo-Haifa Express was mined, for the second time in a month, by an electronically-detonated land mine near Benyamina, killing 40 persons and wounding 60 others.
April 9, 1948. A combined force of Irgun Zvai Leumi and the Stern Gang, captured the Arab village of Deir Yassin and killed more than 200 unarmed civilians, including countless women and children. Older men and young women were paraded in chains in the Jewish Quarter of Jerusalem; 20 of the hostages were then in the quarry of Gevaat Shaul.
April 19, 1948. Fourteen Arabs were killed in a house in Tiberias, which was blown up by Zionist terrorists.
May 3, 1948. A book bomb addressed to a British Army officer, who had been stationed in Palestine exploded, killing his brother, Rex Farran.
May11, 1948. A letter bomb addressed to Sir Evelyn Barker, former Commanding Officer in Palestine, was detected in the nick of time by his wife.

Above is not the end of this tragic story, it just marks the beginning
WOULD YOU CALL THE ABOVE TERRRORISTS ACTS?

 

[AnserSeaker]

sorry, double post

 

[AnserSeaker]

This is a biblical forum that basically honors the Ten Commandments. When we as Christians see a wrong, we point it out and do our best to correct it. The truth is a sad one.

Jesus was murdered because Jesus was teaching or reciting the verses in the book of Ezekiel, which showed an unfavorable light on the Jewish leaders.

For this, Jesus was silenced because some local Rabbis wanted to shut him up.

The Truth About Jesus’ Death

My mother gave me a King James Bible when I was a child. Seventy-one (71) years later I still have it. My bible has numerous marker tags highlighting what I found interesting and worth reminding me of for future review.

I began by reading the New Testament which is full of the teachings of Jesus Christ. Jesus taught us how to be kind to others, as in the stranger but most of all Jesus used the Book of Ezekiel, the third of the Latter Prophets in the Tanakh and one of the major prophetic books in the Old Testament. It records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years from 593 to 571 BC.

Book of Ezekiel – Wikipedia

During this period Jerusalem was under the rule of the Romans which the local community strongly rejected.

in Palestine there were a number of occasions when more restless elements in the population resisted Roman abuses and followed the tradition of “zealousness for the Law.”

under the Romans (ruled 37-4 B.C.E.). Herod surrounded himself with Greek scholars and undertook many building projects, including a magnificent and fortified palace. He rebuilt the Temple in Jerusalem.

Before he died, Jesus of Nazareth was born.

The history of the Jews in the Roman Empire

Rebellion in Judaea

Although Judaea was ruled by the Romans, the governors there had practiced the same kind of religious tolerance as was shown to Jews in Rome.

The history of Palestine is the study of the past in the region of Palestine, defined as the territory between the Mediterranean Sea and the Jordan River.

The crucifixion of Jesus occurred in 1st-century Judea, most likely in either AD 30 or AD 33. According to the canonical gospels Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans.

Crucifixion of Jesus - Wikipedia

In the canonical gospels, Pilate's court refers to the trial of Jesus in praetorium before Pontius Pilate, preceded by the Sanhedrin Trial. After questioning Jesus and receiving very few replies, Herod sees Jesus as no threat and returns him to Pilate.

At the time Jerusalem was part of Roman Judea, the charges of the Sanhedrin against Jesus held no power before Pilate. This was said after learning that Jesus did not wish to claim any terrestrial kingdom. He was therefore not a political threat and could be seen as innocent of such a charge.

Stepping back outside, Pilate publicly declared that he found no basis to charge Jesus,

Pilate's court - Wikipedia

Early in the morning the chief priests and elders planned to have Jesus executed.

Pilate had Jesus flogged. Soldiers put a crown of thorns and purple robe on Jesus, hit his face and mocked him saying: 'Hail, king of the Jews!'

Pilate, outside, repeated his not guilty verdict and presented Jesus: 'Here is the man!'

Chief priests [Rabbis] and officials shouted: 'Crucify! Crucify!' Pilate: 'Go ahead and crucify him. I myself find no guilt in him.' Jewish leaders: 'Our law says he must die because he claimed to be the Son of God.'

Pilate, interrogated Jesus inside. Jesus: 'You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.' Pilate tried to set Jesus free.

Jewish leaders [Rabbis]: 'If you let him go, you disobey Caesar. Anyone who claims to be a king opposes Caesar.'

Pilate brought out Jesus around noon, saying: 'Here is your king.' They shouted: 'Take him away, crucify him!'

Pilate: 'Shall I crucify your king?' Chief priests: 'We have no king but Caesar.'

Pilate handed Jesus over to them for crucifixion.

Pilate came out and asked them why. They said only Pilate could apply the death penalty.

Pilate, inside: 'Are you the king of the Jews?' Jesus: 'My kingdom is not of this world, otherwise my servants would have fought to prevent my arrest by the Jewish leaders.'

Pilate: 'You are a king, then!' Jesus: 'You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.' Pilate: 'What is truth?'

Pilate, outside: 'I find no guilt in him.'

In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin (a Jewish judicial body) (NOTE: the Jewish leaders were Rabbis) following his arrest in Jerusalem and prior to the trial before Pontius Pilate.

Jesus is generally quiet, does not mount a defense, and rarely responds to the accusations, and is found guilty of various offenses.

Sanhedrin trial of Jesus - Wikipedia

Jewish tradition and texts portray the Sanhedrin to be an established court [all of them were rabbis], based in Jerusalem with strict guidelines on how to function.

Thereafter, in Pilate's Court, the Jewish elders [Rabbis] ask Pontius Pilate to judge and condemn Jesus, accusing him of claiming to be the King of the Jews. Such a claim would be considered treasonous, for being a direct challenge to the Roman authorities.

In conclusion, after reviewing all the available written facts concerning Jesus Christ, I find overwhelming evidence that Jesus Christ did not die for our sins but was murdered by the Romans, at the request of the local Rabbis in Jerusalem and in return, the revolt against the Roman occupation would stop.

Jesus was teaching the Book of Ezekiel which portrayed the Jewish people badly.

The Rabbis wanted Jesus’ to shut up and the Romans wanted the rebellion to stop. Having Jesus killed solved both problems.