In regard to the last point re. interpreting the text in a deceitful manner, I think of, (2 Cor. 4:2)
My apologies, I ought to have written translated....
More so frustrating when the text of Scripture is translated in a deceitful manner in order to promulgate a specific Doctrine - the worst being 2 Tim. 3:16.
The Old Testament Scriptures are spoken of in 2 Timothy 3:16, as being by inspiration of God, so this is what I believe:-
Yes, that's the verse deceitfully translated. It's worse when people apply it to the New Testament writings. I see you only mention the Old Testament Scriptures, so...
not the New Testament then?
We would still have a problem with this profound declaration of the prophet Jeremiah.
How can you say, "We are wise, and the law (TORAH) of the LORD is with us," when, in fact, the false pen of the scribes has made it into a lie?
- Jeremiah 8:8 NRSV
Judaism, even by the time of Jeremiah, had gotten so far off track because of the scribes changing the OT text that God had to send his Son. Why? Jesus relates a parable, the servants being the prophets.
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. And again he sent a third: and they wounded him also, and cast him out. Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
- Luke 20:9-13 KJV
So that I would not be able to view it critically in the way that you have done.
Indeed, when we attach holy status to anything written or said, then critical thinking flies out the door and we are left with a religion that enslaves. Think of your brothers and sisters (if they be such) who are Roman Catholic, and how to them anything said or written by the Pope is holy. Then realize it was these very same Catholic Bishops who declared the canon of the Bible to be holy.
So what did Jesus say about this? From your very own post.
But the Comforter, which is the Holy Ghost,
whom the Father will send in My name,
He shall teach you all things,
and bring all things to your remembrance,
whatsoever I have said unto you.'
(Joh 14:25-26)
Indeed the Comforter is to teach YOU whatsoever Jesus had preached. But please realize that Jesus said this about
himself, not about others. The epistles of Paul are the Foundation of the gentile-Roman Orthodox Church. Indeed there does exist this thing called
Pauline Christianity LINK. As I've said before, a good rule of thumb is that Peter preached Jesus and Him Resurrected, while Paul preached Christ and Him Crucified. There is a difference.
The four gospels each have a separate purpose
Says who? Can this be found in the Bible? No. It is a teaching of the church - in specific - the Roman Catholic Church. It's church tradition, along with the claim that there can only be four gospels since there are only four winds.
It also speaks to the title of this thread, that people choose church teachings and so cannot really study the New Testament texts as they ought.
I acknowledge your post, but will have to come back to it, @Rhema.
Yes, about Luke's story of the two thieves. But when one cannot let Luke's narrative speak for itself, then one does damage to Luke. When one cannot let Mark's account stand on its own, then one does damage to Mark. Etc.
So should we just stop looking at what the texts actually say? In order to preserve the tradition of our church and its derivative religion? I would not have thought that of you.
In regard to the last point re. interpreting the text in a deceitful manner, I think of, (2 Cor. 4:2)
'Therefore seeing we have this ministry,
as we have received mercy, we faint not;
But have renounced the hidden things of dishonesty,
not walking in craftiness,
nor handling the word of God deceitfully;
but by manifestation of the truth
commending ourselves to every man's conscience
in the sight of God. '
(2Cor. 4:1-2)
Unfortunately when using the phrase "the Word of God" Paul did not mean the Old Testament. Nor could he have meant the NT Gospels, as they hadn't been written yet. When Paul is speaking about not "handling the word of God deceitfully," he was speaking about his own writings; his own Gospel; the one that he received by a divine revelation (and he even says so):
What? came the word of God out from you? or came it unto you only? If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
- 1 Corinthians 14:36-37 KJV
But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
- Galatians 1:11-12 KJV
But would Jesus Christ reveal a gospel message to Paul that was different from that which he taught the Twelve? And why would Paul even need to write those things? Paul himself confesses that there was a different gospel being preached that differed from his own:
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
- Galatians 1:6-10 KJV
So are we to be servants of Christ? Or are we to be disciples of Jesus? Many would claim that there is no difference, that we are to save people from going to hell and make sure they go to heaven when they die. I'm sorry, but the text does not say that God sent Paul into the world that the world though him might be saved. Paul truly is not my Messiah.
BUT... in the very early part of Paul's ministry, Paul
did preach that which Peter preached:
Be it known unto you therefore, men and brethren, that through this man (Jesus) is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
- Acts 13:38-39 KJV
Again it's unfortunate that the text only says, "all that believe" but does not say
what is to be believed. It's obvious, though, from the gospels and Peter's sermon in Acts 2 that this would refer to the teachings of Jesus who preached a very,
very different "mechanism" for how one is to be forgiven their sins than that which Moses taught.
If, as the verse quoted above tells us, each writer was taught by the Holy Ghost, Who brought all things to their remembrance, then there cannot be error in either,
Well we find ourselves back to context. Luke was not one of the Twelve. Neither was Mark (although tradition has it that Mark was Peter's "secretary"). And the Gospel name John has its own... issues. So either Jesus was speaking to only the Twelve, or he was speaking to all of us.
Again I hasten to remind everyone that I am an Acts 2:38 Christian, lest I once more suffer the slings and arrows of the hateful ones on the forum.
But I'm an Acts 2:38 Christian with his eyes open, and one having received the Holy Spirit in like manner as recounted in Acts chapter two.
then there cannot be error in either, simply, as I say, a different purpose, each bringing to the fore that which the Holy Spirit desires to be recorded.
Admittedly, I don't know what you mean by error, but certainly the Holy Spirit wouldn't desire to have discrepancies recorded (and there are some). This is why I don't speak about Inerrancy, but Reliability. The account of the two thieves makes sense as a Spiritual Lesson, not as an historical account. And that would be the same with Abraham's Bosom. But some have problems with allowing Luke to write Spiritual Lessons. I don't. None of them conflict with the Gospel message of Jesus and Peter, and none conflict with the absolute Sovereignty of the Father to forgive sin without payment. (I mean can one really pay someone to be forgiven?)
One of these days I'll have to post a Thread on what the Greek text of 2 Timothy 3:16 really says, but it ain't what one finds in most all Bibles, because people want the fiction and religious solace found in the KJV (purposeful) mis-translation.
God bless,
Rhema
(So why
are you forgiven?)