Sure. Mammon only buy for yourself pride before others in how "good" you are "god" in your own life. And then you have to enjoy the meager joy in buying nice cars and houses and clothes and food and "booze" of course. While the Holy Spirit and His Perfect Joy of God is in the Brotherhood where all the wealthy are selling their wealth and giving the money to uplift their Brothers to Equality. Which is what our wealthy Brother @Rhema is trying to dodge in giving us some pics on his actual live he is living in wealth and trying to twist this Scripture in a lying spirit, it seems. While in his own hometown he is enjoying a lying live between the "ignorant".
Seems our Brother is trying to hide his sin of enjoying his wealth behind those enjoying it with "booze". While both have a "meager joy" of this world and not the Joy of Jesus in the Holy Spirit of Perfection and Greatness.
I am not the one that promotes Catholic brothel wine and sex.and call it self edification.(I did it, it proves it)
In a whole series of Parables (4 ) hiding the unseen spiritual understanding beginning in chapter 15. The parable of the waiting Abba Father.
In Chapter 16 Christ reveals no man can serve two infallible teaching masters
.Mammon the riches of
this dying world and
sola scriptura "all things written in the
law and
prophets or
Moses" Moses (the law giver) and the
prophets
Luke 16:13-31 No servant can serve
two masters: for either he will
hate the one, and
love the other; or else he will hold to the one, and despise the other. Ye cannot serve
God and
mammon.And the Pharisees also, who were covetous, heard all these things: and they derided him.;And he said unto them,
Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.The
law and the
prophets were until John: since that time the kingdom of God is preached, and every man presseth into
it.(the law and prophets the gospel) And it is easier for heaven and earth to pass, than one
tittle of the
law (sola scriptura)_to fail.Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.;There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,;And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.;And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.;But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.;And beside all this,
between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.;Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:;For I have five brethren; that he may testify unto them, lest they also come into this place of torment.Abraham saith unto him, They have
Moses and the
prophets; let them
hear them.;(sola scriptura)And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If
they hear not Moses and the
prophets, neither will they be persuaded, though one rose from the dead.
Three times with three denoting the end of a matter sola scriptura. . .( If
they hear not Moses and the
prophets).
it's not Mammon Brothel the temporal things seen that can give us the faithful understanding of Christ not seen working in Christian's, sons of God .
