Kirby D. P.
Member
- Joined
- May 12, 2015
- Messages
- 393
I gotta say, this is giving me much more (and better) food for thought than most of the experts I've been reading. Thanks again.
By registering with us, you'll be able to discuss, share and private message with other members of our community.
SignUp Now!Thank you, Thiscrosshurts.
I do read the Bible. These points, all excellent and illuminating, still leave me wondering at a world wherein, if I take these points correctly, one man's sin might be another man's virtue. I get that, if both accept Christ then Christ accepts both. But why then is there so much emphasis in many ministries on which specific acts constitute sin and so much energy devoted to indoctrination against them.
Sorry if your foregoing response already covers this and I'm just being a bit dense. I am re-reading it a few times (and browsing the relevant chapters you cite).
As long as we walk in the light we do have, then the Blood of Jesus Christ will continually cleanse us from ALL sin. God only holds us accountable for what we do know, not what we don't know. This is why some people will call one thing sin, and others do not..
Hi, Curtis.
Thank you for your thoughts.
I have to say I find this perspective extremely troubling. It makes naturalistic ethical relativism seem like etched-in-stone moral law by comparison. I'll take an extreme example, simply to illustrate the point. If a man rapes my virgin daughter, I am religiously entitled to have that man marry her and to charge him fifty silver shekels. (Deut 22:28-29) As one of the OT laws the gospels do not explicitly contravene, by your description, I have either not sinned or, if it is an unknowing sin and in every other way I walk in the Light of Christ, I am forgiven for it, without any compelling reason not to do it again with another of my daughters in the future.
Now, I would consider anyone who induces a daughter to marry a rapist to have sinned, or at least committed an act of evil. I see this as sin, they do not. I every other respect, we are both devout Christians.
Does God actually sit on the fence?
Render unto Caesar those things which belong to Caesar.I have to say I find this perspective extremely troubling. It makes naturalistic ethical relativism seem like etched-in-stone moral law by comparison.
I think that covers what in modern times would be considered a consensual relationship.Now, I would consider anyone who induces a daughter to marry a rapist to have sinned, or at least committed an act of evil. I see this as sin, they do not. I every other respect, we are both devout Christians.
If a man rapes your daughter not only is that a sin, but also against the law...
Sorry. Let me clarify. In Deuteronomy, God decrees that if a man rapes my virgin daughter, the man has to marry her and pay ME 50 shekels in restitution.
I agree, if there is such a thing as sin of commission, there is also such a thing as sin of omission.
In my opinion, a Christian father who causes or allows (through commission or omission) his daughter's rapist to marry her has committed a sin or, at least, committed an act of evil.
Obviously, that same Christian father has scriptural reason to believe he has not sinned, but that he has acted according to God's Law.
Does God see that father's "well-intended," Biblically founded deed as sin?
The first five Books in the Bible is known as the "law". Jesus came to deliver us from the works of law by fulfilling it for us on his cross. So you do not have cause your daughter to marry a man who has raped your daughter, in fact it was if the father, and daughter consented to such a marriage. The man would have been forced to this marriage if both father, and daughter consented. The "law" was given through Moses so to stem the flow of violence in their society at that time. It is also in Deut that if a man lie with a married, or betrothed woman they both shall be put to death. Jesus delivered us from the works of the law.
Rom 6:14 For sin will have no dominion over you, since you are not under law but under grace.
Fair enough. But that immediately begs an additional layer of questions:
1. What about laws that Jesus actually magnified (elevating lust to the level of actual adultery).
2. What, then, is special (if anything) about the 10 Commandments? They are merely the first ten of the rough total of 613 whence the penalty for of virgin rape is given. Where's the scorecard to sort wheat from the chaff?
3. Why are so many Christians determined to condemn homosexuality and other such things proscribed in that same code of laws?
Man does not condemn homosexuality God does.
Forgive me, I am not being intentionally dense. But God's condemnation of homosexuality is established in the same text and in the same contexts as the law against murder and laws of Kosher dietary hygiene.
My understanding is that modern Christianity has arrived at a position which picks and chooses certain parts of the law under which to submit and others as no longer being in force. I don't take any particular issue with that. I agree with commandment #6 (thou shalt not kill) and don't agree with commandment #582 (death to anyone who curses their parents).
My question here is: Should I expect to be judged BY GOD for sins which I truly believe are not sins? There is no scriptural or gospel basis that I can find where I, as a father, am required to obtain my daughter's permission to have her rapist marry her. I hate to keep coming back to such an ugly example, but it seems I am entitled to do just that AND charge the groom/rapist 50 shekels.
Yet I cannot personally think of much that a father could do to his daughter that would be more evil.
I can accept the rule, "let your conscience be your guide," but then what laws, if any, can be salvaged from either the Old Testament or even the Gospels?
I understand if you think you have already sufficiently covered the matter, in which case I'll push no further and continue to ruminate on the excellent tracts you have so far offered.
With thanks and good wishes--