Ok.that makes good sense to me. Thank you
you are welcome,
If we dig in a bit deeper, we see that the things leading up to the decision of Acts 15:29 were concerning the 'recommendation' or suggestions(?) that the gentiles ought to be circumnavigated at their private parts.
Back in the days....
the membership as a stranger in and of Israel was limited and some say that the keeping of the Law was not required, pertaining to the Temple, etc and indeed was prohibited, because while a stranger (who had to be proven eligible by abstaining etc according to these 'three' rules and possibly a few others,) while a stranger would be welcomed and under the residency protection Act of the Children of Israel, they were never true children, (citizens), as such. Hence, any belonging as members was a foreign policy they (the early Church) had never made any decisions on. As the Church was new, any such decision making had to be made and everyone had to come to the understanding of what was and what wasn't acceptable or needful or legal or not.
Hence again the idea that circumcision would be the mark of belonging... much as it always had been.
We need to remember too that those first Christians were on totally unknown ground. we have a couple of thousand years to help us know and understand what's what. They were covering new ground.
So do we get out the knife and so include them into who we are? (the first Christians were Jews taught by a Jew, and the idea of Christianity being for the Gentiles was still very new - or foreign.) The idea of the 'we' or 'who we are' was still new,
But the decision was made that they ought put none other thing on them but those three mentioned in Acts 15:29
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The Strangers, by the way, and all gentiles, were, before Christ came, considered righteous men if they abstained and again, they were not under the law so while they could attempt to do as the law said as far as not doing wrong to God and other's, they could never get sacrifice and atonement as such, not being Jews. So the walking according the those three (and maybe even a few more) rules, was enough.
The gentiles were not considered righteous enough or select enough (clean enough) to partake of the Law and all it's holy and sanctified measures and demands. A gentile couldn't ever obtain to that... so we see the Grace that has gone out to the Gentiles as being Grace indeed.
Bless you ....><>