The scholars point out that it was these disobedient angels who transformed themselves into men and had sexual relations with human women.
Might I ask what scholars? (Can you name some, or give a book title?) Perhaps my seminary was ... second rate.
But everything is an argument concerning all of this, hopefully you can see why I'm making no argument, I just don't want the backlash that's sure to come.
It's a discussion Charlie... a
Discussion. And there's nothing wrong in asking for reasons and scripture that actually support your view point.
If you think my posts are a "backlash," you've never had to defend a PhD thesis.
The scholars also point out that the word "preach" used by Peter (kerysso) can be used in the normal understanding of giving the gospel message, and to make a proclamation, as would a king.
Indeed.
!!
It would be of great benefit and purpose to give the Gospel message to (dead human) spirits off in the prison (of Hades) who never had a chance to hear the Gospel. (And I'm glad to see you using a Strong's Concordance.)
The scholars say Christ went to Hades took the keys of death and Hell, released the righteous captives from Paridise, and made the victory proclamation the those disobedient angels in everlasting chains. They use
Colossians 2:15 as the victory proclamation Christ made to these fallen angels.
Not any scholars that I know of. (And I know a lot, but not every one.) That's why I asked for a name or a book title - something that might actually have been peer-reviewed. So let's look at the text:
And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
(Colossians 2:15-16 KJV)
And those principalities and powers would be the Jewish theologians. Let no man
THEREFORE judge you (about Jewish ordinances in the Torah... the ones "nailed to the cross" cf. v. 14). The word "therefore" (
οὖν : G3767) indicates a summation of connection. Don't let people judge you about your non-Jewish behaviour
because Jesus made a shew of them (Jewish doctrines and theologians) openly. Both when alive
and resurrected.
The passage in Colossians is all one thought:
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities (rulers) and powers, he made a shew of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: (Colossians 2:14-16 KJV)
And yes, it bothers me when people slice up scripture and stitch these pieces parts here and there to weave a fantastic Frankenstein fiction that couldn't possibly have been meant by the author.
Rhema
Then again, I'm starting to run into people who are adamant that the Book of Enoch should be in the Bible.
PS: As a scholar, it would be remiss of me to omit the fact that the word
ἀρχή (arche) G746 means "ruler" or "king," not "principality" in any sense of a supernatural creature. (I encourage anyone to do an in-depth word study.) Jesus in the ARCHE, ... in the same book -
(Colossians 1:18 KJV) And he is the head of the body, the church: who is the ARCHE (king), the firstborn from the dead; that in all things he might have the preeminence.
ἐξουσία (G1849), typically translated "powers" are those people who exercise the authority of the ARCHE (rulers). So in this context, Jesus made a "shew" of the High Priest and any of those (powers) who operated under their authority. He made a shew of them in what he taught, and in his Resurrection.