Source of information copied in this post
http://www.ecclesia.org/truth/christmas.html
Since Christmas is celebrating a "birthday", we should see what the scripture teaches about birthdays. Throughout the entire scripture, there are only two birthday celebrations. One was King Herod, who chopped off the head of John the Baptist because of his birthday (Mat.14:6-8 KJB). The other one was the Pharaoh's, who decided to hang to death his chief baker in celebration of his birthday (Gen.40:20-22). Only unbelievers have celebrated birthdays according to God’s word. The scripture mentions no man of God having ever celebrated a birthday. Maybe this is why the scripture does not mention when Jesus was born…because we’re not suppose to celebrate birthdays, which is a heathen tradition! Birthdays have to do with the celebration of the flesh, and we're not to celebrate Christ in a fleshly manner but in a spiritual way. To a Christian, it is not the first birth from corruptible seed that’s important (1 Peter 1:23), but our second birth, when we’re "born again" (John 3:3,7). The 1st birth is of the world, the 2nd of God (John 1:12-13).
...those who observed specific years, times of the year, and seasons. Such as those who celebrate spring, certain years (zodiac), etc.
Carefully note this point: We cannot possibly please God by setting up our own means of worshipping him. Paul called worship contrived by man
"will worship", and condemned it (Colossians 2:23; read the entire context from 2:8 through 2:23). Jeroboam sinned by instituting a day of atonement which was
"like the one feast which is in Judah," the one ordained by God, but on a different day. The inspired text indicts Jeroboam because
"he devised in his own heart" a month for a holy day (1 Kings 12:32-33). Even though they were offering incense to the Lord, Nadab and Abihu failed to treat him as holy because they used fire from a source other than that which was prescribed (Leviticus 10:1-3). They were consumed by fire from the Lord for their transgression.
Those who would argue against, for example, Sabbath observance see Paul's reference to
"days and months and seasons and years" (verse 10) as pointing to the Sabbath day, and the festivals, sabbatical and jubilee years given in the Old Testament (Leviticus 23, 25). They view these God-given observances as
"weak and beggarly elements" to which the Galatians were "turning again" and becoming "in bondage" (verse 9).
But the problem is, coming to this conclusion betrays a lack of understanding, both of the historical context of the book of Galatians and of the immediate context in which Paul is speaking. In addition, there is an obvious problem with viewing these verses as being critical of the Sabbath. The Sabbath is not even mentioned here. The term "sabbath" and any related words do not appear anywhere in the entire book of Galatians!
To argue against keeping the Sabbath, some assume that the "years" referred to in Galatians 4:10 are the sabbatical and jubilee years described in Leviticus 25. However,
the jubilee year was not being observed anywhere in Paul's day, and the sabbatical year was not being observed in areas outside Palestine (Encyclopedia Judaica, Vol. 14, p. 582, and Jewish Encyclopedia, p. 666, "Sabbatical Year and Jubilee").
The fact that Galatia was in Asia Minor, far outside Palestine, makes it illogical to conclude Paul could have been referring here to the sabbatical and jubilee years. The Greek words Paul used for
"days and months and seasons and years" are used throughout the New Testament in describing normal, civil periods of time. They are totally different from the precise Greek words Paul used in Colossians 2:16 specifying the sabbaths, festivals and new-moon celebrations given in the scripture. He used exact terminology for biblical observances in Colossians, but used very different Greek words in Galatians. This is a clear indication that he was discussing altogether different subjects.
To understand what Paul meant, we must examine both the
historic and immediate contexts of these verses. The Galatian churches were composed mostly of members from a
gentile, rather than Jewish, background. Paul made it clear that they were physically uncircumcised (Galatians 5:2; 6:12,13),
so they could not have been Jewish. The gods of these gentile people were Jupiter, Zeau, Mercury, and not God Almighty. In other words, the Greek and Roman gods are what they worshipped, not the God of the Old Testament.
Galatians 4:8,
"Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods."
These people were predominantly gentile, because Paul would not have said that to a congregation of Jews. He would not have said they did not know God; they may not have understood God, or the plan of God, or the mercy of God, but it would be grossly inaccurate to say to a synagogue of the Jews, "you didn't know God." These were gentiles who did not know God.
First must understand what they were in the passed, to understand what Paul meant in these verses. Scripture says they did not know God, and they were in bondage to false gods. This background is important in understanding this controversial scripture. In Galatians 4:9-10, Paul said that the Galatians were
"turning again to the weak and beggarly elements," which included
"days and months and seasons and years." Since Paul's readers were from a
Gentile background, it is difficult to see how the
"days and months and seasons and years" they were turning back to could be the Sabbath and other biblical festivals, since
they could not turn back to something they had not previously observed.
Now, the whole concept here is the going back to something from which they came. Now, there isn't any way that we can find these gentiles having come out of the pagan worship of false gods, then having go forward to Christ, and then have them go back into Judaism. It will not come together this way. The immediate context won't hold it, and the historical context won't hold it.
Is it possible that these
"weak and beggarly elements" they were returning to (verse 9) could be God's laws, sabbaths and festivals? The word translated
"elements" here is the Greek word
stoicheia, the same word translated "elements" earlier in verse 3. There Paul described his readers as having been
"in bondage under the elements of the world." For this to refer to God's law in verse 9, it would also have to refer to His law in verse 3, since the same word is used.
A great deal of people seem to want to equate the observance of the Law of God as being a form of bondage, and they look for these expressions regarding bondage, and the yoke of bondage, and attempt to apply them to God's Law. Paul's expression, though, says they were in bondage to the elements of
the world. This expression can never be applied to God's Law. These gentile Christians had not been involved in those Jewish observances before Paul came there, so how can they go back into them again if they had never come out of them in the first place!
It would seem that in Paul's time, this exceedingly early and primitive view had been expanded to the point at which the
stoicheia also referred to the sun, moon, stars, and planets-all of them associated with gods or goddesses and, because they regulated the progression of the calendar, also associated with the great pagan festivals honoring the gods. In Paul's view these gods were demons. Hence, he would be thinking of a demonic bondage in which the Galatians had indeed been held prior to the proclamation of the gospel.
In the verses that follow, Paul goes on to speak of these three crucial subjects in quick succession:
1. 'those who by nature are not gods,' presumably false gods or demons (verse 8);
2. 'those weak and beggarly elements (verse 9); and
3. 'days and months and seasons and years' (verse 10).
No doubt Paul would think of these demons in ways entirely different from the former thinking of the Galatians. Thus, this whole issue takes on a cosmic and spiritual significance. The ultimate contrast to freedom in Christ is bondage to Satan and the evil spirits. Whatever
"days and months and seasons and years" the Galatians were observing, they were apparently observing them in a superstitious manner, as they had observed days and times before their conversion.
From the context, we see it is illogical to conclude that Paul was criticizing the observance of the scriptural Sabbath and festivals, since they were not even mentioned. Instead, he was attacking misguided efforts to attain salvation through unnecessary superstitious observances. Besides, the Sabbath is a commandment, and God's Commandments are not grievous (1 John 5:3).
Here's another point to consider concerning the fact about the Galatians "observing times" (Galatians 4:10). In Leviticus 19:26, the term "observe times" does not refer to the days that God set aside. Leviticus 19:26,
"...neither shall ye use enchantment, nor observe times." The phrase "use enchantments" refer to divination that the sorcerers used. To observe times meant to observe the clouds, as a study of the appearance and motion of clouds was a common way of foretelling good or bad fortune. (See Matthew 16:3).
What about observing Christ's birth, Christ's resurrection?
Christmas and all birthday celebrations are man-made, and therefore are an unacceptable means of worship. Worship, by definition, is an act recognizing the one who is worshipped as Lord. If he is Lord, whose will should prevail? If I dictate the means of worshipping, whose will prevails? Do you see the point? Worshipping God in my own way is a contradiction. To worship God, I must do so according to his will. What is God’s Will? God’s will is his Law written in our hearts (Psalm 40: 8) . Jesus said his true family are those who
"shall do the will of my Father which is in heaven" (Mat.12:50). Christmas and Easter are traditions, and we don’t worship God by following man-made traditions (Mat.15:3,6, Mark 7:7-9,13, Col.2: 8) . We are to show our love for Jesus by doing what Jesus himself said to do in John 14:15,
"If ye love me, keep my commandments" (John 21,24; 15:10,14, James 1:22, Rom.2:13, 1 John 5:2-3). "Holi-day" means "Holy-day", and only one entity can make a day holy. Did God, or man, make Christmas a Holy-day? If we know that the roots of Christmas and Easter are of pagan origin, shouldn't the roots of our worship be in the scriptures, rather than paganism?
Some will argue for the "keeping of Christmas and Easter" on the basis of "giving the kiddies a good time." But why do this under the cloak of honoring the Savior's birth and/or resurrection? Why is it necessary to drag in his holy name in connection with what takes place at this season of carnal jollification? As Jesus once asked, in Luke 6:46,
"And why call ye me, Lord, Lord, and do not the things which I say?"