Greetings brothers and sisters
i need help on this one...
Malachi 3:10 says to give your tenth right? but isnt this meant for the priests? Malachi 2 . And isnt this also part of the old law? is there anywhere in the new testament that says we have to give a tenth?
2 Corinthians 9:7 (NIV)
7 Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.
so now i am confused...do i give a tenth .or what i can?
Also is this tenth from my cross sallery or from what i get out after all the deductions and debt i have to pay?
Hi Kallie,
You've opened a can of worms here. The 40,000 foot level answer is: it depends upon what denomination you are in as to what teaching you will get. Generally (though not completely) the more charismatic the church you attend, the more on the side of tithing they will stand.
I attend a very charismatic church (Word/Faith) which teaches tithing, but personally do not find tithing taught to the New Covenant Christian.
Those that teach tithing teach that you give from the first of your increase: ie: 10% of your gross income.
Those that don't teach tithing teach that you need to support your local church. It is up to you the amount (happy heart -- 2 Cor 9) but God knows your heart -- so if you give AFTER you make sure you can afford that new dress you want, then your heart is in question, eh?
Ok, no more equivocating positions.
First, the tithe is not defined by the Law. It existed about 430 years prior to the Law being given. Although it was incorporated into the Law. And it must be pointed out that biblically the tithe and the firstfruit are NOT the same thing.
The first tithe in the Bible is said to be Cain and Able, but neither 'tithe' nor 10% was mentioned in that story. The first mention of tithe is when Abraham gives a tithe of the spoils of war to Melchizedek. Note this giving was not commanded of God.
There are more people and mentions as we move forward through the OT. Malachi 3:8-10 are the 'go to' verses for most tithers. There are some interesting arguments to be made here, beside it being part of the Old Covenant. One is the benefit shown in Malachi 11 -- rebuking the devourer; which in Luke 10:18 we are given authority over the devourer; he can't touch us if we stand in our blessing -- and that blessing does not hinge on our tithe. Another interesting thing about Malachi is that it is written to the priests (we see both direct admonitions "To you priests", ie: Mal 1:6, 2:1, or admonitions about what occurs on the altar which only the priest could touch, ie: Mal 1:7, 2:13). Even in 3:9 we see that the priests are cursed with a curse, ye even the whole nation. So the people fell under a curse because of the sins of the priests.
It is often argued, though, that we are the priests of the New Covenant, with Jesus our High Priest. But does this mean the tithe comes forward?
Many ideas and "laws" do not come forward, and we see in the New Testament that there is simply no teaching on the tithe. There is none.
It is mentioned in a few places.
Matthew 23:23 and Luke 11:42 Jesus mentions it in rebuking the Pharisees. But His topic is not whether they should pay a tithe (and they should, btw, they are OT Jews and are under the Law), but whether their hearts are right concerning justice, mercy and faith. It is said that Jesus told them "without leaving the others undone," and this should somehow mean He was teaching tithing, but again He is talking to OT Jews under the Law, and they, by Law, need to tithe.
Widow with the 2 mites is not a tithe story. It is an abundant giving story.
Luke 18:12 we see an OT Jewish Pharisee saying that he tithes in a parable of Jesus. Here Jesus actually rebukes the tither. Why? His heart is not right. (notice the thread of one's heart developing here.)
And the grandaddy of them all, Hebrews 7:1-9. Here the story of Abraham's tithe to Melchizedek is mentioned. But is the topic a tithe? (no!) Or is the topic the truth that the old priesthood, through which the tithes flowed for a reason, was now inefficient and being done away with. Jesus is now our High Priest and we no longer need a sacrifice system to pay for our sins, for Jesus has done this once for all time with His sacrifice on the cross.
Then we must look to the whole of the New Testament teachings about money. 2 Corinthians 8:8-15 talks about how those who have much should help those who have lack. It is a giving principle, not a tithe. 2 Corinthians 9 tells us that we are to give to support the church and support ministries, but that this giving should come from our heart, we should be joyful about it, and that God will "make all grace abound toward you" because of it. No mention of percentages or even requirement in this giving.
Further, a study of the OT tithe will show that the modern 10% tithe can't be found -- it is only there in the word 'tithe' which means 'tenth'. But if we were to truly follow God's tithing requirements we would be giving something in the neighborhood of 28%-42%.
And the final thing one can do in studying this subject is to find parallels in the scripture. Obviously it can't mention every subject, every time when upholding or dismantaling. So can we find a parallel to tithing?
Tithing existed about 430 years before the Law. (Gen 14)
Tithing was incorporated into the Law.
Tithing was a part of the Jewish rituals.
Tithing is not really mentioned in the NT.
Circumcision existed about 430 years before the Law. (Gen 17)
Circumcision was incorporated into the Law.
Circumcision was a part of the Jewish rituals.
Lets look at what is said about observing circumcision as a requirement in the NT:
Gal 5:2-4 (NKJV)
2 Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. 3 And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. 4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.
This is talking about attempting to become justified through circumcision, ie: through the Law. I've heard some pastors teach that of the tithe, that you must tithe to gain God's blessing (at least financial, but some teach this is the start of all blessing).
And we see Paul tell us here that (knowing that we are not bound to the Law any longer, but Grace) if we attempt to become justified by a part of the Law, then we are a debtor to the whole Law. Christ will profit us nothing (for what He did, He did as a free gift not earned by how you perform) and we will have fallen from Grace.
So even if you do think that you
must cut a certain percentage (ie: 10%) for the offering, do not do it for any concept of justification (ie: you do this, God does that) for you cannot be justified by the law (by a requirement).
That's my start for this. I'm sure I'll be questioned (to put it kindly).
Kallie, listen to all who respond here. Then take what we all say back to the Bible and do a search for the tithe. Read the commentaries. Study carefully; for if the parallel to circumcision is correct, then there is quite a repercussion for not diligently understanding the Word.
OT tithing simply does not look like what we do today in churches. For I've heard it taught:
Deut 14:22-24 (NKJV)
22 "You shall truly tithe all the increase of your grain that the field produces year by year. 23 And you shall eat before the Lord your God, in the place where He chooses to make His name abide, the tithe of your grain and your new wine and your oil, of the firstborn of your herds and your flocks, that you may learn to fear the Lord your God always.
I've never seen such a preacher continue on:
Deut 14:24-27 (NKJV)
24 But if the journey is too long for you, so that you are not able to carry the tithe, or if the place where the Lord your God chooses to put His name is too far from you, when the Lord your God has blessed you, 25 then you shall exchange [your tithe] for money, take the money in your hand, and go to the place which the Lord your God chooses. 26 And you shall spend that money for whatever your heart desires: for oxen or sheep, for wine or similar drink, for whatever your heart desires; you shall eat there before the Lord your God, and you shall rejoice, you and your household. 27 You shall not forsake the Levite who is within your gates, for he has no part nor inheritance with you.
God bless you, Kallie. And I pray that you find truth in scripture.
In His Love
Bob