Adziilii
Member
- Joined
- Aug 10, 2018
- Messages
- 414
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Q: Isn't Judaism equally as useful as Christianity for sinners seeking God's forgiveness? Isn't that the whole purpose of Yom Kippur, a.k.a. the Day of Atonement?
A: Pinning one's hopes on the Day Of Atonement is futile. For one thing: there's no one to perform the ritual seeing as how there is neither a Temple nor a fully functioning Levitical priesthood on duty in Jerusalem at this time. In point of fact, neither of those two essential elements of the Day of Atonement have been in Jerusalem since 70 AD. But that's not the worst of it.
There is a special goat involved in Yom Kippur commonly called a scapegoat, which Webster's defines as a person who is unfairly blamed for something that others have done; in other words: a fall guy. But that does not quite accurately define Yom Kippur's special goat. It's actually an escaping goat; viz: a fugitive; here's why.
It's a biblical axiom that the soul that sins, it shall die, i.e. the wages of sin is death (Ezek 18:20, Rom 6:23). Well; the special goat is allowed to live rather than executed, so justice for the worshippers' sins remains pending; hanging over their heads like a sword of Damocles.
NOTE: Leaving a goat out in a wilderness place to fend for itself isn't a death sentence. No; far from it. Goats are survivors. They can get by in environments that quite a few other species would find quite disagreeable. And though the Jews were in a wilderness place during their wanderings, there was vegetation enough to nourish the herds. (Ex 34:3)
Yom Kippur's purpose then, isn't to exonerate the people; rather, to remind the people that although Yom Kippur's ritual sanitizes them as per Lev 16:30, their sins are still on the books, yet to be brought to justice.
● Ex 34:6-7 . . Yhvh, Yhvh God: compassionate and gracious, slow to anger, and abounding in loving kindness and truth; who keeps loving kindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished
● Nahum 1:3 . . Yhvh is slow to anger, and great in power, and will not at all acquit the wicked
Looking at those two scriptures one cannot help but scratch their head and wonder how it's possible that God forgives the guilty, and yet at the same time does not acquit the guilty. Well; the answer to that is: forgiveness and acquittal are two very different things in the Old Testament.
In other words; though God forgave He did not forget; viz: the covenant that Moses' people agreed upon with God does not permit Him to expunge the guilty party's record; viz: forgiveness as per the covenant is merely a reprieve; which Webster's defines as: to delay the punishment of someone; such as a prisoner who is sentenced to death.
Christ's crucifixion is retroactive (Rom 3:23-26). In other words; all the sins that Moses' people committed in the past that could not be acquitted back then are acquitted by a human sacrifice that is far and away superior to Yom Kippur's.
● Isa 53:5-6 . . He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Yhvh has laid on him the iniquity of us all.
● Acts 13:38-39 . . My brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is justified from everything you could not be justified from by the law of Moses.
The koiné Greek word translated "justified" is dikaioo (dik-ah-yo'-o) which basically means to adjudge as righteous, i.e. innocent. So in Christ, people obtain both forgiveness and innocence, whereas in Yom Kippur the most they can obtain is forgiveness.
NOTE: Never, ever, wish your Jewish friends and/or associates a pleasant Yom Kippur. It's okay to wish them a satisfactory Yom Kippur but never a pleasant one because it's not a feel-good day like Christmas and birthdays.
Quite the contrary Yom Kippur is specifically a day to be depressed; viz: a day of sadness and self-affliction; as per Lev 16:29-31, Lev 16:31, Lev 23:27, and Lev 23:32, which is from a Hebrew word meaning to mistreat, humiliate, oppress, break the spirit, demean, abuse, weaken, injure, abase, etc. Jews that think and/or speak well of themselves on that day accrue an instant curse upon themselves. (Deut 27:26)
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Q: Isn't Judaism equally as useful as Christianity for sinners seeking God's forgiveness? Isn't that the whole purpose of Yom Kippur, a.k.a. the Day of Atonement?
A: Pinning one's hopes on the Day Of Atonement is futile. For one thing: there's no one to perform the ritual seeing as how there is neither a Temple nor a fully functioning Levitical priesthood on duty in Jerusalem at this time. In point of fact, neither of those two essential elements of the Day of Atonement have been in Jerusalem since 70 AD. But that's not the worst of it.
There is a special goat involved in Yom Kippur commonly called a scapegoat, which Webster's defines as a person who is unfairly blamed for something that others have done; in other words: a fall guy. But that does not quite accurately define Yom Kippur's special goat. It's actually an escaping goat; viz: a fugitive; here's why.
It's a biblical axiom that the soul that sins, it shall die, i.e. the wages of sin is death (Ezek 18:20, Rom 6:23). Well; the special goat is allowed to live rather than executed, so justice for the worshippers' sins remains pending; hanging over their heads like a sword of Damocles.
NOTE: Leaving a goat out in a wilderness place to fend for itself isn't a death sentence. No; far from it. Goats are survivors. They can get by in environments that quite a few other species would find quite disagreeable. And though the Jews were in a wilderness place during their wanderings, there was vegetation enough to nourish the herds. (Ex 34:3)
Yom Kippur's purpose then, isn't to exonerate the people; rather, to remind the people that although Yom Kippur's ritual sanitizes them as per Lev 16:30, their sins are still on the books, yet to be brought to justice.
● Ex 34:6-7 . . Yhvh, Yhvh God: compassionate and gracious, slow to anger, and abounding in loving kindness and truth; who keeps loving kindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished
● Nahum 1:3 . . Yhvh is slow to anger, and great in power, and will not at all acquit the wicked
Looking at those two scriptures one cannot help but scratch their head and wonder how it's possible that God forgives the guilty, and yet at the same time does not acquit the guilty. Well; the answer to that is: forgiveness and acquittal are two very different things in the Old Testament.
In other words; though God forgave He did not forget; viz: the covenant that Moses' people agreed upon with God does not permit Him to expunge the guilty party's record; viz: forgiveness as per the covenant is merely a reprieve; which Webster's defines as: to delay the punishment of someone; such as a prisoner who is sentenced to death.
Christ's crucifixion is retroactive (Rom 3:23-26). In other words; all the sins that Moses' people committed in the past that could not be acquitted back then are acquitted by a human sacrifice that is far and away superior to Yom Kippur's.
● Isa 53:5-6 . . He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Yhvh has laid on him the iniquity of us all.
● Acts 13:38-39 . . My brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is justified from everything you could not be justified from by the law of Moses.
The koiné Greek word translated "justified" is dikaioo (dik-ah-yo'-o) which basically means to adjudge as righteous, i.e. innocent. So in Christ, people obtain both forgiveness and innocence, whereas in Yom Kippur the most they can obtain is forgiveness.
NOTE: Never, ever, wish your Jewish friends and/or associates a pleasant Yom Kippur. It's okay to wish them a satisfactory Yom Kippur but never a pleasant one because it's not a feel-good day like Christmas and birthdays.
Quite the contrary Yom Kippur is specifically a day to be depressed; viz: a day of sadness and self-affliction; as per Lev 16:29-31, Lev 16:31, Lev 23:27, and Lev 23:32, which is from a Hebrew word meaning to mistreat, humiliate, oppress, break the spirit, demean, abuse, weaken, injure, abase, etc. Jews that think and/or speak well of themselves on that day accrue an instant curse upon themselves. (Deut 27:26)
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