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SignUp Now!God utilizes his selective exercise of foreknowledge. At Deuteronomy 32:4, it says of him: "The Rock, perfect is his activity, for all his ways are justice." We can all look back in time, in history, with God being able to certainly retain these time frames. However, the argument that God’s not foreknowing all future events and circumstances in full detail would evidence imperfection on his part is, in reality, an arbitrary view of perfection.
Perfection, correctly defined, does not demand such an absolute, all-embracing extension, inasmuch as the perfection of anything actually depends upon its measuring up completely to the standards of excellence set by one qualified to judge its merits. Ultimately, God’s own will and good pleasure, not human opinions or concepts, are the deciding factors as to whether anything is perfect.( 2Sa 22:31; Isa 46:10)
At Genesis 11:5-8 God is described as directing his attention earthward, surveying the situation at Babel, and, at that time, determining the action to be taken to break up the unrighteous project there. After wickedness developed at Sodom and Gomorrah, Jehovah God advised Abraham of his decision to investigate (by means of his angels) to “see whether they act altogether according to the outcry over it that has come to me, and, if not, I can get to know it.” (Ge 18:20-22; 19:1)
God spoke of ‘becoming acquainted with Abraham,’ and after Abraham went to the point of attempting to sacrifice Isaac, Jehovah said, “For now I do know that you are God-fearing in that you have not withheld your son, your only one, from me.”(Gen 18:19; 22:11, 12) Hence, God used a test to determine Abraham's loyalty, knowing only after he was about to sacrifice Isaac, for a certainty that he would unreservedly be faithful.
God thus uses selective foreknowledge, meaning that he could choose not to foreknow indiscriminately all the future acts of his creatures. Such as in the case of Adam and Eve, in which he put before them a test, using the "tree of knowledge of good and bad".(Gen 2:17) Had he foreknown that these would have rebelled, then what purpose did the "tree of knowledge of good and bad" serve ? Rather, by putting before them this trial, he was then able to determine their obedience or disobedience of his laws.
To offer something very desirable to another person on conditions known beforehand to be unreachable is recognized as both hypocritical and cruel. The prospect of everlasting life is presented in God’s Word as a goal for all persons, one possible to attain. After urging his listeners to ‘keep on asking and seeking’ good things from God, Jesus pointed out that a father does not give a stone or a serpent to his child that asks for bread or a fish.(Luke 11:11-13)
Thus, the invitations and opportunities to receive benefits and everlasting blessings set before all men by God are bona fide. (Matt 21:22; Jas 1:5, 6) He can in all sincerity urge men to ‘turn back from transgression and keep living,’ as he did with the people of Israel. (Eze 18:23, 30-32)
Logically, he could not do this if he foreknew that they were individually destined to die in wickedness. As Jehovah told Israel: “Nor said I to the seed of Jacob, ‘Seek me simply for nothing, you people.’ I am Jehovah, speaking what is righteous, telling what is upright. . . . Turn to me and be saved, all you at the ends of the earth.”(Isa 45:19-22)
My dear friend, with all due love and respect to you, you speak from a false premise while using your logic. You also use variuous scriptures erroneously to support your theory.
To say that God uses selective foreknowledge and that He chooses not to foreknow indiscriminately is simply wrong.
God's tests of man that you illustrate was for God's knowledge but also for man's! Yes you can rightfully say that God tested them but you can't put YOUR logic to that and say that God elected not to know their answer before they did it.
In our world of time and space these tests were for Man's knowledge and for the rest of us to learn from.
God tells us that He is Spirit and in His realm there is no limits to time and space as we know it. He told us that He is the " Alpha and the Omega". He is not at the begining and then will be at the end, He is at both places at the same time. He is Omnipresent. You said: " To offer something very desirable to another person on conditions known beforehand to be unreachable is recognized as both hypocritical and cruel." "Is Recognized", is recognized by who? By Man, certainly not God! To say this of man, in our world, could be very accurate! But, if you hold to your above premise, then I say you have just called God hypocritical and cruel!
God is also Omniscient. His knowledge is PERFECT and, with Him being Omnipresent there is no "not knowing" in Him. With regards to man, With two of your examples in Adam and Abraham, of course God knew, He knew what they would do before the foundations of the Universe, before Jesus Christ created Adam and Abraham!
The limits God places upon himself are in keeping with his nature and his character.
Should a mechanic be called to account, if he puts a defective part on a car, knowing full well that it will soon fail ? Or should he be free of any charges, though knowing that the part that he installed was defective and would fail, perhaps costing the lives of individuals ? The mechanic, when found out, would be subject to legal ramifications. Is it any different if God foreknew that making mankind would soon result in rebellion, and thus setting in motion all the troubles and problems that are now upon us ?
This would make God guilty of knowingly setting in motion the "woes" upon all of mankind. If a doctor knowingly gave you a prescription that would be harmful, what would you do ? It can certain that you would seek damages. However, if the doctor gave a proper prescription, but the instructions were not followed, and a serious problem arose, then who is to blame ?
King Solomon wrote: "See! This only I have found, that the true God made mankind upright, but they themselves have sought out many plans.”(Ecc 7:29) God made man "upright" or perfect in the beginning, and hence he needed not to use his power of foreknowledge to see if they would be faithful. The test involving the "tree of knowledge of good and bad" would prove that, but would have been worthless had God already known that they would fail this test.
Why put the "tree of life" in the Garden of Eden, along with the "tree of knowledge of good and bad", if indeed God foreknew that they would sin ? This would be no different than if a construction engineer knowingly used inferior materials or techniques to build a bridge, fully aware that it was just a matter of time before it collapsed, and bringing death with it. A test is provided by a teacher to see if a student can pass it, not to watch him fail.
Solomon brought out clearly that man's problems are of his own doings, seeking "out many plans" contrary to God's loving direction, as Adam did. If a mechanic installs a quality part on a car, he has every right to believe that it will function as designed. However, if the owner of the car abuses the vehicle, then who is to blame if it fails ? Hence, God selectively uses his power of foreknowledge to fulfill his everlasting purpose, as he chooses and not as mankind feels he needs to.
Similarly, if, in certain respects, God chooses to exercise his infinite ability of foreknowledge in a selective way and to the degree that pleases him, then assuredly no human or angel can rightly say: “What are you doing?” (Job 9:12; Isa 45:9; Dan 4:35) It is therefore not a question of ability, what God can foresee, foreknow, and foreordain, for “with God all things are possible.” (Matt 19:26) The question is what God sees fit to foresee, foreknow, and foreordain, for “everything that he delighted to do he has done.”(Ps 115:3)
I have to change my position on the issue raised by this thread. I originally stood opposed to the idea that God could repent. But, upon further reading of Scripture in my NIV Study Bible, I came upon the following study notes for Jer 18:7-10 NIV: "The Lord retains the right of limiting His own absolute soverignty on the basis of human response to His offers. God, who Himself does not change, nevertheless will change His response to people depending on what they do."
SLE
This should have NO reflection on God being Omniscient!
The fact of the matter is are you known of God. Are you born again. This is the real issue for one to begin to understand who God is. Jesus knows everything!
I think you hit the nail right on the head. I'm sure there will be further discussion, but I don't believe that any more need be said after this. Well said. :shade: