when it comes to the Word of God it's not really our place to put what we believe the author meant,
Then why does your church have sermons in its service? Are they not expositions of what the speaker believes the author meant? If not, then one should just read scripture and nothing more.
If you believe what you actually said to be true, then you would never read any commentary on scripture ever again, and ought to discourage others from practicing this sin.
the best we know of the author is all second hand to begin with.
Third hand, in the case of Luke, since Luke was not an eyewitness, but merely an editor of other accounts.
I do believe that is the very issue you have with many translations/translators.
To the extent that the structuring of most all English translations is a purposeful decision "to put what we(they) believe the author meant." The "they" being the theological organization that is paying for the translation, hoping to make some money off of it.
I have no such motivation, to either push a theological agenda or a traditional bias. (And I'm certainly not making money.)
You're quite welcome to compare the translations in the New Testament I promote:
The Interlinear KJV-NIV Parallel New Testament does thr…
www.goodreads.com
Then you'd see for yourself. Maybe do a bit further study. Even learn the language.
the best we know of the author is all second hand to begin with.
One does not need intimate information about the author in order to understand what he writes. But one does need to know the language. My concern is with the content (not the author) and the way ideas must be conveyed in order to communicate the desired understanding. This is language specific.
If one cannot understand what is written, then of what use is it? If one cannot understand how a concept ought to be written, then (again) what use is it?
As you've expressed your thoughts here, you are close to saying that the Bible cannot be understood at all (as it is written). That's a very Catholic perspective, and denies the rule of perspicuity.
lol - with you there is always a "however" of sorts. I learned long ago that when one apologizes and you end it with a "but...", it's not really an apology, just a colorful excuse made to look like an apology.
I hadn't realized you were so cynical. I shall take note.
I see it in you as well brother.
Now you're just being nasty with insults. PM an example. But I know you won't, because there are none.
Since you appear to know the differences and are able to comprehend the thoughts of others, it should never be a question for you of which one is being talked of.
It's not that I can read minds. It's that I've had hundreds if not thousands of conversations from which to draw an accurate generalization. Was I wrong? I trow not.
When the phrase "God's Word" is supplanted with the word Bible, then what is actually meant by the "God's Word" (either of them) is destroyed, killed, murdered, changed, mutilated. And truth dies.
the onerous should always be on you to be as clear as possible.
Indeed.
Since General Semantics is your forte, understanding that others see the Bible as being the Revealed Word of God and treasure it as such, which you do not.
Some treasure the relics of the saints. Some treasures the statues of Buddha. And indeed, many here go so far as to worship the Bible instead of trying to understand what it truly means. I don't treasure IT. I treasure what it means.
Any discussion on the subject of the Bible here on Talk Jesus should never have you included, because when you do, in truth, you become what some say you are.
Every discussion on the subject of the Bible here should always have me included, because it is not an object of worship or veneration for me. As such, I don't whitewash errors or contradictions that can be plainly seen within the text. Did Jesus say "take a staff" or did Jesus say "take no staff"?
And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
(Mark 6:8 KJV)
And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
(Luke 9:3 KJV)
How can one even begin to discuss the truth of the Gospel message if one cannot inquire as to what is meant by what is written?
Rhema
others are invested in it for what it signifies to them as being,
As can be said with the relics of the Catholics. So are to promote such as well?
ultimately it is only an exercise for you and nothing more.
So finding the truth of what is meant by what is written is nothing more than an exercise for me? You truly don't know me to make such a false accusation. And ought
you not to find the truth of what is meant by what is written?