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Looking for Jeremiah

19) LOOKING FOR JEREMIAH

Jeremiah 2 : 27

say
אֹמְרִ֨ים (’ō·mə·rîm)
Verb - Qal - Participle - masculine plural
Strong's 559: To utter, say

to a tree,
לָעֵ֜ץ (lā·‘êṣ)
Preposition-l, Article | Noun - masculine singular
Strong's 6086: Tree, trees, wood

‘You
אַ֗תָּה (’at·tāh)
Pronoun - second person masculine singular
Strong's 859: Thou and thee, ye and you

are my father,’
אָ֣בִי (’ā·ḇî)
Noun - masculine singular construct | first person common singular
Strong's 1: Father

and to a stone,
וְלָאֶ֙בֶן֙ (wə·lā·’e·ḇen)
Conjunctive waw, Preposition-l, Article | Noun - feminine singular
Strong's 68: A stone

‘You
אַ֣תְּ (’at)
Pronoun - second person feminine singular
Strong's 859: Thou and thee, ye and you

gave birth to me.’
יְלִדְתָּ֔נוּ (yə·liḏ·tā·nū)
Verb - Qal - Perfect - second person feminine singular | first person common plural
Strong's 3205: To bear young, to beget, medically, to act as midwife, to show lineage

For
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

they have turned
פָנ֥וּ (p̄ā·nū)
Verb - Qal - Perfect - third person common plural
Strong's 6437: To turn, to face, appear, look

their backs
עֹ֖רֶף (‘ō·rep̄)
Noun - masculine singular
Strong's 6203: The nape, back of the neck, the back

to Me
אֵלַ֛י (’ê·lay)
Preposition | first person common singular
Strong's 413: Near, with, among, to

and not
וְלֹ֣א (wə·lō)
Conjunctive waw | Adverb - Negative particle
Strong's 3808: Not, no

their faces,
פָנִ֑ים (p̄ā·nîm)
Noun - masculine plural
Strong's 6440: The face

yet in the time
וּבְעֵ֤ת (ū·ḇə·‘êṯ)
Conjunctive waw, Preposition-b | Noun - common singular construct
Strong's 6256: Time, now, when

of trouble
רָֽעָתָם֙ (rā·‘ā·ṯām)
Noun - feminine singular construct | third person masculine plural
Strong's 7451: Bad, evil

they beg,
יֹֽאמְר֔וּ (yō·mə·rū)
Verb - Qal - Imperfect - third person masculine plural
Strong's 559: To utter, say

‘Rise up
ק֖וּמָה (qū·māh)
Verb - Qal - Imperative - masculine singular | third person feminine singular
Strong's 6965: To arise, stand up, stand

and save us!’
וְהוֹשִׁיעֵֽנוּ׃ (wə·hō·wō·šî·‘ê·nū)
Conjunctive waw | Verb - Hifil - Imperative - masculine singular | first person common plural
Strong's 3467: To be open, wide, free, to be safe, to free, succor

- They say to a tree: “you are my father!”

- To a stone: “you gave birth to me!”

- It is possible to understand why men have always made gods at their image!

- They want to copy nature!

- Or they only know how to copy nature!

- But it is difficult to understand how Israel could do the same when God did so many things to them!

- Or no it is too easy!

- They did exactly the opposite of what faithful servants of God have always done!

- If you don’t get closer to someone, you get away from him!

- It is so easy to do it!

- Israel did it!

- Humanity did it!

- What about you?

- If you are away from the Bible, you are away from God!
 
20) LOOKING FOR JEREMIAH

Jeremiah 2 : 28

But where
וְאַיֵּ֤ה (wə·’ay·yêh)
Conjunctive waw | Interrogative
Strong's 346: Where?

are the gods
אֱלֹהֶ֙יךָ֙ (’ĕ·lō·he·ḵā)
Noun - masculine plural construct | second person masculine singular
Strong's 430: gods -- the supreme God, magistrates, a superlative

you made for yourself?
עָשִׂ֣יתָ (‘ā·śî·ṯā)
Verb - Qal - Perfect - second person masculine singular
Strong's 6213: To do, make

Let them rise up
יָק֕וּמוּ (yā·qū·mū)
Verb - Qal - Imperfect - third person masculine plural
Strong's 6965: To arise, stand up, stand

and save you
יוֹשִׁיע֖וּךָ (yō·wō·šî·‘ū·ḵā)
Verb - Hifil - Imperfect - third person masculine plural | second person masculine singular
Strong's 3467: To be open, wide, free, to be safe, to free, succor

if they can
אִם־ (’im-)
Conjunction
Strong's 518: Lo!, whether?, if, although, Oh that!, when, not

in your time
בְּעֵ֣ת (bə·‘êṯ)
Preposition-b | Noun - common singular construct
Strong's 6256: Time, now, when

of trouble;
רָעָתֶ֑ךָ (rā·‘ā·ṯe·ḵā)
Noun - feminine singular construct | second person masculine singular
Strong's 7451: Bad, evil

for
כִּ֚י (kî)
Conjunction
Strong's 3588: A relative conjunction

your gods
אֱלֹהֶ֖יךָ (’ĕ·lō·he·ḵā)
Noun - masculine plural construct | second person masculine singular
Strong's 430: gods -- the supreme God, magistrates, a superlative

are
הָי֥וּ (hā·yū)
Verb - Qal - Perfect - third person common plural
Strong's 1961: To fall out, come to pass, become, be

as numerous
מִסְפַּ֣ר (mis·par)
Noun - masculine singular construct
Strong's 4557: A number, definite, indefinite, narration

as your cities,
עָרֶ֔יךָ (‘ā·re·ḵā)
Noun - feminine plural construct | second person masculine singular
Strong's 5892: Excitement

O Judah.
יְהוּדָֽה׃ (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

- So Israel copied its neighbors by making many gods!

- Human beings have never enough with one!

- They want everything in big quantity!

- But it leads nowhere!

- Think: they had as many gods as their cities!

- An inflation of gods!

- An inflation of nonsense!

- Going nowhere and everywhere at the same time!

- Probably because man is superficial!

- So far away from God’s image!

- Man does his best to be as different as possible from God!

- Self-destruction?

- Futility?

- Inability to get higher?

- Too limited?
 
21) LOOKING FOR JEREMIAH

Jeremiah 2 : 29

Why
לָ֥מָּה (lām·māh)
Interrogative
Strong's 4100: What?, what!, indefinitely what

do you bring a case
תָרִ֖יבוּ (ṯā·rî·ḇū)
Verb - Qal - Imperfect - second person masculine plural
Strong's 7378: To toss, grapple, to wrangle, controversy, to defend

against Me?
אֵלָ֑י (’ê·lāy)
Preposition | first person common singular
Strong's 413: Near, with, among, to

You have all
כֻּלְּכֶ֛ם (kul·lə·ḵem)
Noun - masculine singular construct | second person masculine plural
Strong's 3605: The whole, all, any, every

rebelled against Me,”
פְּשַׁעְתֶּ֥ם (pə·ša‘·tem)
Verb - Qal - Perfect - second person masculine plural
Strong's 6586: To break away, trespass, apostatize, quarrel

declares
נְאֻם־ (nə·’um-)
Noun - masculine singular construct
Strong's 5002: An oracle

the LORD.
יְהוָֽה׃ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

- You have all rebelled against me? Declares God!

- God is speaking!

- And what he says is quite clear!

- He says “ALL”!

- At least, we can imagine that’s the BIG MAJORITY!

- Do you remember the destruction of SODOM AND GOMORRA?

- Abraham has a discussion about the cities!

- And God said he would not destroy them if there were only 10 righteous people!

- Do you remember the flood?

- Only Noah and his family survived!
 
- Ok this discussion is too big !

- So I will have it in different places !

- So be patient !

- I will need a lot of time to copy and paste everything !


So do you believe:

A) The whole nation of Israel repents and returns to God in the end...

OR

B) Only a remnant of Israel ( like Joshua, David, Malachi etc. ) Will be saved.

- I can't say who is going to be saved!

- I can only say it has always been a minority!

- Those who are faithful!

- It was so with Israel and with humanity!

- Human history is a repetition!

- Man never listens!

Don't forget that God clouded their vision and will later remove that vial so they can all see correctly.

Rom 11:25-26

25 For I do not want you, brethren, to be uninformed of this mystery, lest you be wise in your own estimation, that a partial hardening has happened to Israel until the fulness of the Gentiles has come in; 26 and thus all Israel will be saved; just as it is written,
NASB

Keep looking!

You will find the answer!
 
- Let's have a look at Revelation 5:9,10



And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they sang
ᾄδουσιν (adousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 103: To sing.

a new
καινὴν (kainēn)
Adjective - Accusative Feminine Singular
Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new

song:
ᾠδὴν (ōdēn)
Noun - Accusative Feminine Singular
Strong's 5603: An ode, song, hymn. From aido; a chant or 'ode'.

“Worthy
Ἄξιος (Axios)
Adjective - Nominative Masculine Singular
Strong's 514: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.

are You
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

to take
λαβεῖν (labein)
Verb - Aorist Infinitive Active
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

scroll
βιβλίον (biblion)
Noun - Accusative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

open
ἀνοῖξαι (anoixai)
Verb - Aorist Infinitive Active
Strong's 455: To open. From ana and oigo; to open up.

its
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

seals,
σφραγῖδας (sphragidas)
Noun - Accusative Feminine Plural
Strong's 4973: Probably strengthened from phrasso; a signet; by implication, the stamp impressed, literally or figuratively.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

You were slain,
ἐσφάγης (esphagēs)
Verb - Aorist Indicative Passive - 2nd Person Singular
Strong's 4969: To slay, kill by violence, slaughter, wound mortally. A primary verb; to butcher or to slaughter, or, to maim.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

blood
αἵματί (haimati)
Noun - Dative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

You purchased
ἠγόρασας (ēgorasas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 59: To buy. From agora; properly, to go to market, i.e. to purchase; specially, to redeem.

for God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

[those] from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

every
πάσης (pasēs)
Adjective - Genitive Feminine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

tribe
φυλῆς (phylēs)
Noun - Genitive Feminine Singular
Strong's 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

tongue
γλώσσης (glōssēs)
Noun - Genitive Feminine Singular
Strong's 1100: The tongue; by implication, a language.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

people
λαοῦ (laou)
Noun - Genitive Masculine Singular
Strong's 2992: Apparently a primary word; a people.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

nation.
ἔθνους (ethnous)
Noun - Genitive Neuter Singular
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.



You have made
ἐποίησας (epoiēsas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

them {into}
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

a kingdom,
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

priests
ἱερεῖς (hiereis)
Noun - Accusative Masculine Plural
Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.

to [ serve ]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God,
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they will reign
βασιλεύσουσιν (basileusousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.

upon
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth.”
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

- So we are told about people purchased for God by Jesus thanks to his sacrifice!

- And these people come from every tribe and tongue and people and nation!

- And they are a kingdom of priests to serve God and they will reign upon the earth!
 
Let's move to Revelation 7: 4

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

number
ἀριθμὸν (arithmon)
Noun - Accusative Masculine Singular
Strong's 706: A number, total. From airo; a number.

of those who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

were sealed,
ἐσφραγισμένων (esphragismenōn)
Verb - Perfect Participle Middle or Passive - Genitive Masculine Plural
Strong's 4972: To seal, set a seal upon. From sphragis; to stamp for security or preservation; by implication, to keep secret, to attest.

144,000 {}
ἑκατὸν (hekaton)
Adjective - Nominative Feminine Plural
Strong's 1540: One hundred. Of uncertain affinity; a hundred.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

all the
πάσης (pasēs)
Adjective - Genitive Feminine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

tribes
φυλῆς (phylēs)
Noun - Genitive Feminine Singular
Strong's 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.

of Israel:
Ἰσραήλ (Israēl)
Noun - Genitive Masculine Singular
Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.

- Here we are told about a precise number of people from all the tribes of Israel!

- Revelation 7:9

After
Μετὰ (Meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

this
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

I looked
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

saw
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

a multitude
ὄχλος (ochlos)
Noun - Nominative Masculine Singular
Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

too large
πολύς (polys)
Adjective - Nominative Masculine Singular
Strong's 4183: Much, many; often.

to count,
ἀριθμῆσαι (arithmēsai)
Verb - Aorist Infinitive Active
Strong's 705: To number, count. From arithmos; to enumerate or count.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

every
παντὸς (pantos)
Adjective - Genitive Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

nation
ἔθνους (ethnous)
Noun - Genitive Neuter Singular
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

tribe
φυλῶν (phylōn)
Noun - Genitive Feminine Plural
Strong's 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

people
λαῶν (laōn)
Noun - Genitive Masculine Plural
Strong's 2992: Apparently a primary word; a people.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

tongue,
γλωσσῶν (glōssōn)
Noun - Genitive Feminine Plural
Strong's 1100: The tongue; by implication, a language.

standing
ἑστῶτες (hestōtes)
Verb - Perfect Participle Active - Nominative Masculine Plural
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb.
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

[They were] wearing
περιβεβλημένους (peribeblēmenous)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Plural
Strong's 4016: From peri and ballo; to throw all around, i.e. Invest.

white
λευκάς (leukas)
Adjective - Accusative Feminine Plural
Strong's 3022: White, bright, brilliant. From luke; white.

robes
στολὰς (stolas)
Noun - Accusative Feminine Plural
Strong's 4749: A long robe, worn by the upper classes in the East. From stello; equipment, i.e., a 'stole' or long-fitting gown.

and [were holding]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

palm branches
φοίνικες (phoinikes)
Noun - Nominative Masculine Plural
Strong's 5404: A palm tree, the date-palm. Of uncertain derivation; a palm-tree.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

hands.
χερσὶν (chersin)
Noun - Dative Feminine Plural
Strong's 5495: A hand.

- Now we are in front of people who are countless from every nation and tribe and people and tongue!

Revelation 7:13

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

one
εἷς (heis)
Adjective - Nominative Masculine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

elders
πρεσβυτέρων (presbyterōn)
Adjective - Genitive Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

addressed
ἀπεκρίθη (apekrithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

me:
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

“These
Οὗτοι (Houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

in
περιβεβλημένοι (peribeblēmenoi)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural
Strong's 4016: From peri and ballo; to throw all around, i.e. Invest.

white
λευκὰς (leukas)
Adjective - Accusative Feminine Plural
Strong's 3022: White, bright, brilliant. From luke; white.

robes,”
στολὰς (stolas)
Noun - Accusative Feminine Plural
Strong's 4749: A long robe, worn by the upper classes in the East. From stello; equipment, i.e., a 'stole' or long-fitting gown.

he asked,
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“who
τίνες (tines)
Interrogative / Indefinite Pronoun - Nominative Masculine Plural
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

are they,
εἰσὶν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

where
πόθεν (pothen)
Adverb
Strong's 4159: From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause.

have they come {from}?”
ἦλθον (ēlthon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2064: To come, go.

Revelation 7:14

“Sir,”
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

I answered,
εἴρηκα (eirēka)
Verb - Perfect Indicative Active - 1st Person Singular
Strong's 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say.

“you
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

know.”
οἶδας (oidas)
Verb - Perfect Indicative Active - 2nd Person Singular
Strong's 1492: To know, remember, appreciate.

[So]
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

he replied,
εἶπέν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“These
Οὗτοί (Houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the ones
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who have come
ἐρχόμενοι (erchomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 2064: To come, go.

out of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

great
μεγάλης (megalēs)
Adjective - Genitive Feminine Singular
Strong's 3173: Large, great, in the widest sense.

tribulation;
θλίψεως (thlipseōs)
Noun - Genitive Feminine Singular
Strong's 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure.

they have washed
ἔπλυναν (eplynan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4150: To wash. A prolonged form of an obsolete pluo; to 'plunge', i.e. Launder clothing.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

robes
στολὰς (stolas)
Noun - Accusative Feminine Plural
Strong's 4749: A long robe, worn by the upper classes in the East. From stello; equipment, i.e., a 'stole' or long-fitting gown.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

made them white
ἐλεύκαναν (eleukanan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 3021: To whiten, make white. From leukos; to whiten.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blood
αἵματι (haimati)
Noun - Dative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb.
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

- Thus they come out of the great tribulation!

- They have washed their robes in the blood of the lamb!

Revelation 7:15

For this reason,
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

‘They are
Εἰσιν (Eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

serve
λατρεύουσιν (latreuousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 3000: To serve, especially God, perhaps simply: I worship. From latris; to minister, i.e. Render religious homage.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

day
ἡμέρας (hēmeras)
Noun - Genitive Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

night
νυκτὸς (nyktos)
Noun - Genitive Feminine Singular
Strong's 3571: The night, night-time. A primary word; 'night'.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

temple;
ναῷ (naō)
Noun - Dative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the [One]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seated
καθήμενος (kathēmenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

will spread His tabernacle
σκηνώσει (skēnōsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 4637: To dwell as in a tent, encamp, have my tabernacle. From skenos; to tent or encamp, i.e. to occupy or, to reside.

over
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

them.
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

- They are before the throne of God!

- And they serv e him day and night in his temple!

- And the one seated on the throne will spread his tabernacle over them!

Revelation 7:16

Never
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

again
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.

will they hunger,
πεινάσουσιν (peinasousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 3983: To be hungry, needy, desire earnestly. From the same as penes; to famish; figuratively, to crave.

[and never]
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

will they thirst;
διψήσουσιν (dipsēsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 1372: To thirst for, desire earnestly. From a variation of dipsos; to thirst for.

nor
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

{will} the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sun
ἥλιος (hēlios)
Noun - Nominative Masculine Singular
Strong's 2246: The sun, sunlight. From hele; the sun; by implication, light.

beat down
πέσῃ (pesē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

upon
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

them,
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

nor
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

any
πᾶν (pan)
Adjective - Nominative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

scorching heat.
καῦμα (kauma)
Noun - Nominative Neuter Singular
Strong's 2738: Burning heat, heat. From kaio; properly, a burn, but used of a glow.

- Neither hunger nor thirst nor heat for them!

Revelation 7:17

For
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb
Ἀρνίον (Arnion)
Noun - Nominative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

in
ἀνὰ (ana)
Preposition
Strong's 303: A primary preposition and adverb; properly, up; but used severally, or at.

[the] center
μέσον (meson)
Adjective - Accusative Neuter Singular
Strong's 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

will be their shepherd.
ποιμανεῖ (poimanei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 4165: To shepherd, tend, herd; hence: I rule, govern. From poimen; to tend as a shepherd of.

He will lead
ὁδηγήσει (hodēgēsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 3594: To lead, guide; met: I instruct, teach. From hodegos; to show the way (teach).

them
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

springs
πηγὰς (pēgas)
Noun - Accusative Feminine Plural
Strong's 4077: A fountain, spring, well, issue, flow. Probably from pegnumi; a fount, i.e. Source or supply.

of living
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

water,
ὑδάτων (hydatōn)
Noun - Genitive Neuter Plural
Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

will wipe away
ἐξαλείψει (exaleipsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 1813: To plaster, wash over; I wipe off, wipe out, obliterate. From ek and aleipho; to smear out, i.e. Obliterate.

every
πᾶν (pan)
Adjective - Accusative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

tear
δάκρυον (dakryon)
Noun - Accusative Neuter Singular
Strong's 1144: A tear. Or dakruon dak'-roo-on; of uncertain affinity; a tear.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

eyes.��
ὀφθαλμῶν (ophthalmōn)
Noun - Genitive Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

- And the lambe will lead them to springs of living water!

- And God will wipe away every tear from their eyes!
 
Revelation 14:1

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I looked
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

saw
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb
Ἀρνίον (Arnion)
Noun - Nominative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

standing
ἑστὸς (hestos)
Verb - Perfect Participle Active - Nominative Neuter Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

Mount
ὄρος (oros)
Noun - Accusative Neuter Singular
Strong's 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).

Zion,
Σιών (Siōn)
Noun - Genitive Feminine Singular
Strong's 4622: Zion, the hill; used for Jerusalem or heaven. Of Hebrew origin; Sion, a hill of Jerusalem; figuratively, the Church.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

Him
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

144,000 {}
ἑκατὸν (hekaton)
Adjective - Nominative Feminine Plural
Strong's 1540: One hundred. Of uncertain affinity; a hundred.

who had
ἔχουσαι (echousai)
Verb - Present Participle Active - Nominative Feminine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Father’s
Πατρὸς (Patros)
Noun - Genitive Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

written
γεγραμμένον (gegrammenon)
Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

foreheads.
μετώπων (metōpōn)
Noun - Genitive Neuter Plural
Strong's 3359: The forehead, front. From meta and ops; the forehead.

- So here again we are told about the 144,000 and they are with the Lamb!

Revelation 14:3

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they sang
ᾄδουσιν (adousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 103: To sing.

a new
καινὴν (kainēn)
Adjective - Accusative Feminine Singular
Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new

song
ᾠδὴν (ōdēn)
Noun - Accusative Feminine Singular
Strong's 5603: An ode, song, hymn. From aido; a chant or 'ode'.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

four
τεσσάρων (tessarōn)
Adjective - Genitive Neuter Plural
Strong's 5064: Four. Or neuter tessara a plural number; four.

living creatures
ζῴων (zōōn)
Noun - Genitive Neuter Plural
Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

elders.
πρεσβυτέρων (presbyterōn)
Adjective - Genitive Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

no one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.

could
ἐδύνατο (edynato)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

learn
μαθεῖν (mathein)
Verb - Aorist Infinitive Active
Strong's 3129: Prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

song
ᾠδὴν (ōdēn)
Noun - Accusative Feminine Singular
Strong's 5603: An ode, song, hymn. From aido; a chant or 'ode'.

except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

the
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

144,000 {}
ἑκατὸν (hekaton)
Adjective - Nominative Feminine Plural
Strong's 1540: One hundred. Of uncertain affinity; a hundred.

who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

had been redeemed
ἠγορασμένοι (ēgorasmenoi)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural
Strong's 59: To buy. From agora; properly, to go to market, i.e. to purchase; specially, to redeem.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth.
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

- And they are the only ones who can learn a new song!

- And they have been reddemed from the earth!

Revelation 14:4

These
οὗτοί (houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the ones who
οἳ (hoi)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3739: Who, which, what, that.

have not been defiled
ἐμολύνθησαν (emolynthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3435: To soil, stain, pollute, defile, lit. and met. Probably from melas; to soil.

with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

women,
γυναικῶν (gynaikōn)
Noun - Genitive Feminine Plural
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

for
γάρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

they are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

virgins.
παρθένοι (parthenoi)
Noun - Nominative Masculine Plural
Strong's 3933: Of unknown origin; a maiden; by implication, an unmarried daughter.

They
οὗτοι (houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

follow
ἀκολουθοῦντες (akolouthountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb
Ἀρνίῳ (Arniō)
Noun - Dative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

wherever
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

He goes.
ὑπάγῃ (hypagē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

They
οὗτοι (houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

have been redeemed
ἠγοράσθησαν (ēgorasthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 59: To buy. From agora; properly, to go to market, i.e. to purchase; specially, to redeem.

from among
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

men
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

[as] firstfruits
ἀπαρχὴ (aparchē)
Noun - Nominative Feminine Singular
Strong's 536: From a compound of apo and archomai; a beginning of sacrifice, i.e. The first-fruit.

to God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

to the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb.
Ἀρνίῳ (Arniō)
Noun - Dative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

- They have not been defiled with women and they are virgins!

- They follow the lamb wherever he goes!

- They have been redeemed from among men as firstfruits to God and to the Lamb!

Revelation 14:5

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

no
οὐχ (ouch)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

lie
ψεῦδος (pseudos)
Noun - Nominative Neuter Singular
Strong's 5579: A lie, falsehood, untruth; false religion. From pseudomai; a falsehood.

was found
εὑρέθη (heurethē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

mouths;
στόματι (stomati)
Noun - Dative Neuter Singular
Strong's 4750: The mouth, speech, eloquence in speech, the point of a sword.

they are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

blameless.
ἄμωμοί (amōmoi)
Adjective - Nominative Masculine Plural
Strong's 299: Blameless, without blemish, unblemished, faultless. Unblemished.

- They don't lie and are blameless!

Revelation 14:6

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

another
ἄλλον (allon)
Adjective - Accusative Masculine Singular
Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.

angel
ἄγγελον (angelon)
Noun - Accusative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

flying
πετόμενον (petomenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's 4072: To fly. Or prolongation petaomai, or contracted ptaomai middle voice of a primary verb; to fly.

overhead,
μεσουρανήματι (mesouranēmati)
Noun - Dative Neuter Singular
Strong's 3321: Mid-heaven, the middle of heaven, the zenith. From a presumed compound of mesos and ouranos; mid-sky.

with
ἔχοντα (echonta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

[the] eternal
αἰώνιον (aiōnion)
Adjective - Accusative Neuter Singular
Strong's 166: From aion; perpetual.

gospel
εὐαγγέλιον (euangelion)
Noun - Accusative Neuter Singular
Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.

to proclaim
εὐαγγελίσαι (euangelisai)
Verb - Aorist Infinitive Active
Strong's 2097: From eu and aggelos; to announce good news especially the gospel.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dwell
καθημένους (kathēmenous)
Verb - Present Participle Middle or Passive - Accusative Masculine Plural
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth—
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

every
πᾶν (pan)
Adjective - Accusative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

nation
ἔθνος (ethnos)
Noun - Accusative Neuter Singular
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

tribe
φυλὴν (phylēn)
Noun - Accusative Feminine Singular
Strong's 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

tongue
γλῶσσαν (glōssan)
Noun - Accusative Feminine Singular
Strong's 1100: The tongue; by implication, a language.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

people.
λαόν (laon)
Noun - Accusative Masculine Singular
Strong's 2992: Apparently a primary word; a people.

- So once again we are told about the same expression: "to every nation and tribe and tongue and people!
 
- In Revelation 5,7 and 14, we are told about two groups !

- They both come from every tribe and tongue and people and nation !

- So there is nothing to do with Israel as a people !

- We also get a limited number and an unlimited number !
----------------------------

- The first group has a limited number !

- They have been purchased by the blood of the christ !

- They have the name of the Lamb and of his Father on their foreheads (two names not one) !

- They sing a new song before the throne and they are the only one who can learn it !

- They become a kingdom of priests who serve God and reign with him upon the earth !

- They follow the lamb wherever he goes !

- Then we are told they are from all the tribes of Israel !

- But they can’t be at the same time from every tribe and tongue and people and nation and from all the tribes of Israel !

- Except if we remember Exodus 19:5,6 where it is said that Israel could have become a nation of priests !

- But they didn’t keep God’s covenant !

- So the Levites became the priests in Israel instead!

- In Numbers 3:39-51, they had a special first fruit role !

- Thus Israel was replaced by this first group !

- This group has been redeemed from among men as firstfruits to God and to the Lamb !

- They have not been defiled with women for they are virgins !

- No lie was found in their mouths and they are blameless !

- Thus it is impossible to make a confusion about their nature!
------------------------------

- The second group is a countless multitude !

- They come out of the great tribulation !

- They have washed their robes and made them white in the blood of the lamb !

- They are before the throne of God and serve him day and night in his temple !

- And the one seated on the throne will spread his tabernacle over them !

- They won’t hunger nor thirst nor feel the heat !

- The lamb will be their shepherd !

- He will lead them to springs of water !

- And God will wipe away every tear from their eyes !

- They stand before the throne and before the lamb !

- They wear white robes and palm branches !
---------------------------

- Not to forget the third point :

- We are also told that a gospel is proclaimed to those who dwell on the earth to every nation and tribe and tongue and people !
 
22) LOOKING FOR JEREMIAH

Jeremiah 2 : 30


I have struck
הִכֵּ֣יתִי (hik·kê·ṯî)
Verb - Hifil - Perfect - first person common singular
Strong's 5221: To strike

your sons
בְּנֵיכֶ֔ם (bə·nê·ḵem)
Noun - masculine plural construct | second person masculine plural
Strong's 1121: A son

in vain;
לַשָּׁוְא֙ (laš·šāw)
Preposition-l, Article | Noun - masculine singular
Strong's 7723: Evil, idolatry, uselessness

they accepted
לָקָ֑חוּ (lā·qā·ḥū)
Verb - Qal - Perfect - third person common plural
Strong's 3947: To take

no
לֹ֣א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

discipline.
מוּסָ֖ר (mū·sār)
Noun - masculine singular
Strong's 4148: Chastisement, reproof, warning, instruction, restraint

Your own sword
חַרְבְּכֶ֛ם (ḥar·bə·ḵem)
Noun - feminine singular construct | second person masculine plural
Strong's 2719: Drought, a cutting instrument, as a, knife, sword

has devoured
אָכְלָ֧ה (’ā·ḵə·lāh)
Verb - Qal - Perfect - third person feminine singular
Strong's 398: To eat

your prophets
נְבִֽיאֵיכֶ֖ם (nə·ḇî·’ê·ḵem)
Noun - masculine plural construct | second person masculine plural
Strong's 5030: A spokesman, speaker, prophet

like a voracious
מַשְׁחִֽית׃ (maš·ḥîṯ)
Verb - Hifil - Participle - masculine singular
Strong's 7843: Perhaps to go to ruin

lion.
כְּאַרְיֵ֥ה (kə·’ar·yêh)
Preposition-k | Noun - masculine singular
Strong's 738: A lion

- They accepted no discipline!

-They have killed their prophets!

- God has tried everything!

- But they don’t want to change!

- Does it remind you of humanity!

- Only one direction!

- Man can only destroy oneself!

- He is too limited!

- Israel killed God’s prophets because they told the truth!

- They don’t kill the false prophets because they say what they want to hear!

- Same with humanity!

- Simply corruption nothing else!
 
- May I ask a question to everybody ?

- I will let people time!

- Then I will answer too!

- There is no trap!

- WHAT IS ALL THE BIBLE ABOUT EXCEPT THE FACT THAT IT IS GOD’S WORD ?

- There may be different answers depending on the elements we have!
 
21) LOOKING FOR JEREMIAH

Jeremiah 2:29


Why
לָ֥מָּה (lām·māh)
Interrogative
Strong's 4100: What?, what!, indefinitely what

do you bring a case
תָרִ֖יבוּ (ṯā·rî·ḇū)
Verb - Qal - Imperfect - second person masculine plural
Strong's 7378: To toss, grapple, to wrangle, controversy, to defend

against Me?
אֵלָ֑י (’ê·lāy)
Preposition | first person common singular
Strong's 413: Near, with, among, to

You have all
כֻּלְּכֶ֛ם (kul·lə·ḵem)
Noun - masculine singular construct | second person masculine plural
Strong's 3605: The whole, all, any, every

rebelled against Me,”
פְּשַׁעְתֶּ֥ם (pə·ša‘·tem)
Verb - Qal - Perfect - second person masculine plural
Strong's 6586: To break away, trespass, apostatize, quarrel

declares
נְאֻם־ (nə·’um-)
Noun - masculine singular construct
Strong's 5002: An oracle

the LORD.
יְהוָֽה׃ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel


- God is asking the Israelites why they have all rebelled against him!

- If God is asking, it means there is no valid reason!

- We know it's something normal for Israel!

- We know it's something normal for humanity!

- We know it's something normal for man himself!


- We know it's normal inside the family!

- And there is no exception!

- We need education to find it not normal!

- The problem is that in front of us, we don't have to deal with a man but with God, the creator of everything!

- And we should show respect to him!

- Especially for everything he gave us!

- What should we say about the Israelites?

- They were slaves, they had nothing and God gave them everything!

- But with man it is never enough!
 
  1. LOOKING FOR JEREMIAH

    Jeremiah 2:30


    I have struck
    הִכֵּ֣יתִי
    (hik·kê·ṯî)
    Verb - Hifil - Perfect - first person common singular

    Strong's 5221: To strike

    your sons
    בְּנֵיכֶ֔ם
    (bə·nê·ḵem)
    Noun - masculine plural construct | second person masculine plural

    Strong's 1121: A son

    in vain;
    לַשָּׁוְא֙
    (laš·šāw)
    Preposition-l, Article | Noun - masculine singular

    Strong's 7723: Evil, idolatry, uselessness

    they accepted
    לָקָ֑חוּ
    (lā·qā·ḥū)
    Verb - Qal - Perfect - third person common plural

    Strong's 3947: To take

    no
    לֹ֣א
    (lō)
    Adverb - Negative particle

    Strong's 3808: Not, no

    discipline.
    מוּסָ֖ר
    (mū·sār)
    Noun - masculine singular

    Strong's 4148: Chastisement, reproof, warning, instruction, restraint

    Your own sword
    חַרְבְּכֶ֛ם
    (ḥar·bə·ḵem)
    Noun - feminine singular construct | second person masculine plural

    Strong's 2719: Drought, a cutting instrument, as a, knife, sword

    has devoured
    אָכְלָ֧ה
    (’ā·ḵə·lāh)
    Verb - Qal - Perfect - third person feminine singular

    Strong's 398: To eat

    your prophets
    נְבִֽיאֵיכֶ֖ם
    (nə·ḇî·’ê·ḵem)
    Noun - masculine plural construct | second person masculine plural

    Strong's 5030: A spokesman, speaker, prophet

    like a voracious
    מַשְׁחִֽית׃
    (maš·ḥîṯ)
    Verb - Hifil - Participle - masculine singular

    Strong's 7843: Perhaps to go to ruin

    lion.
    כְּאַרְיֵ֥ה
    (kə·’ar·yêh)
    Preposition-k | Noun - masculine singular

    Strong's 738: A lion


    - I have struck your sons in vain!

    It is an obligation to educate one's children!

    - Education is essential!

    - Animals educate their cubs!


- They learn how to behave by doing like the adult animals!

- It's only among human beings that it may not work!

- And we are supposed to be superior animals!

– Find the error!

- Anyway, God could do anything, it never worked!



- It tells a lot about Israel and Humanity!



- But it wasn't sufficient!



- They killed the prophets sent by God!



- It makes no sense!



- It is logical to listen to the one who gives you everything!



- Of course, with human beings, what is logical?



- Nothing!
 
23) LOOKING FOR JEREMIAH


Jeremiah 2:31

  • You [people]
    אַתֶּם֙ (’at·tem)
    Pronoun - second person masculine plural
    Strong's 859: Thou and thee, ye and you

    of this generation,
    הַדּ֗וֹר (had·dō·wr)
    Article | Noun - masculine singular
    Strong's 1755: A revolution of time, an age, generation, a dwelling

    consider
    רְא֣וּ (rə·’ū)
    Verb - Qal - Imperative - masculine plural
    Strong's 7200: To see

    the word
    דְבַר־ (ḏə·ḇar-)
    Noun - masculine singular construct
    Strong's 1697: A word, a matter, thing, a cause

    of the LORD:
    יְהוָ֔ה (Yah·weh)
    Noun - proper - masculine singular
    Strong's 3068: LORD -- the proper name of the God of Israel

    Have I been
    הָיִ֙יתִי֙ (hā·yî·ṯî)
    Verb - Qal - Perfect - first person common singular
    Strong's 1961: To fall out, come to pass, become, be

    a wilderness
    הֲמִדְבָּ֤ר (hă·miḏ·bār)
    Article | Noun - masculine singular
    Strong's 4057: A pasture, a desert, speech

    to Israel
    לְיִשְׂרָאֵ֔ל (lə·yiś·rā·’êl)
    Preposition-l | Noun - proper - masculine singular
    Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

    or
    אִ֛ם (’im)
    Conjunction
    Strong's 518: Lo!, whether?, if, although, Oh that!, when, not

    a land
    אֶ֥רֶץ (’e·reṣ)
    Noun - feminine singular construct
    Strong's 776: Earth, land

    of dense darkness?
    מַאְפֵּ֖לְיָ֑ה (ma’·pê·lə·yāh)
    Noun - feminine singular
    Strong's 3991: Deep darkness

    Why
    מַדּ֜וּעַ (mad·dū·a‘)
    Interrogative
    Strong's 4069: Why? for what reason?

    do My people
    עַמִּי֙ (‘am·mî)
    Noun - masculine singular construct | first person common singular
    Strong's 5971: A people, a tribe, troops, attendants, a flock

    say,
    אָמְר֤וּ (’ā·mə·rū)
    Verb - Qal - Perfect - third person common plural
    Strong's 559: To utter, say

    We [are free to] roam;
    רַ֔דְנוּ (raḏ·nū)
    Verb - Qal - Perfect - first person common plural
    Strong's 7300: To wander restlessly, roam

    we will
    לֽוֹא־ (lō·w-)
    Adverb - Negative particle
    Strong's 3808: Not, no

    come
    נָב֥וֹא (nā·ḇō·w)
    Verb - Qal - Imperfect - first person common plural
    Strong's 935: To come in, come, go in, go

    to You
    אֵלֶֽיךָ׃ (’ê·le·ḵā)
    Preposition | second person masculine singular
    Strong's 413: Near, with, among, to

    no more’?
    ע֖וֹד (‘ō·wḏ)
    Adverb
    Strong's 5750: Iteration, continuance, again, repeatedly, still, more


    Wilderness!
    Dense darkness!
    We are free to roam!
    We will come no more to you!
    It is not a question of lack of respect!
    There is no respect at all!
    They ignored God!
    God could have done the same!
    But each time when they came back to him, hewould finally listen to them!
    But they are limits!
    Once again I have to speak about Daniel's prayer to God for the restoration of Jerusalem!
    God answered was restoration followed by destruction!
    It seems to be clear, doesn't it!
    Or is it easier to be deaf?

 



  • 24) LOOKING FOR JEREMIAH



    Jeremiah 2:32


  • Does a maiden
    בְּתוּלָה֙ (bə·ṯū·lāh)
    Noun - feminine singular
    Strong's 1330: A virgin, sometimes, a bride

    forget
    הֲתִשְׁכַּ֤ח (hă·ṯiš·kaḥ)
    Verb - Qal - Imperfect - third person feminine singular
    Strong's 7911: To mislay, to be oblivious of, from want of memory, attention

    her jewelry
    עֶדְיָ֔הּ (‘eḏ·yāh)
    Noun - masculine singular construct | third person feminine singular
    Strong's 5716: Finery, an outfit, a headstall

    or a bride
    כַּלָּ֖ה (kal·lāh)
    Noun - feminine singular
    Strong's 3618: Daughter-in-law, bride

    her wedding sash?
    קִשֻּׁרֶ֑יהָ (qiš·šu·re·hā)
    Noun - masculine plural construct | third person feminine singular
    Strong's 7196: Bands, sashes

    Yet My people
    וְעַמִּ֣י (wə·‘am·mî)
    Conjunctive waw | Noun - masculine singular construct | first person common singular
    Strong's 5971: A people, a tribe, troops, attendants, a flock

    have forgotten Me
    שְׁכֵח֔וּנִי (šə·ḵê·ḥū·nî)
    Verb - Qal - Perfect - third person common plural | first person common singular
    Strong's 7911: To mislay, to be oblivious of, from want of memory, attention

    for days
    יָמִ֖ים (yā·mîm)
    Noun - masculine plural
    Strong's 3117: A day

    without
    אֵ֥ין (’ên)
    Adverb
    Strong's 369: A non-entity, a negative particle

    number.
    מִסְפָּֽר׃ (mis·pār)
    Noun - masculine singular
    Strong's 4557: A number, definite, indefinite, narration

    - When we hear God complaining about Israel's attitude, it seems we hear Job!

    - It is impossible to understand for God when we take into account everything he did for Israel!

    - Thus we can see his patience!

    - It shows he is always ready to wait!

    - He takes time!

    - For him, time is not important!

    - But when he finally takes his decision, there is no way to make him change!

    - We may remember Moses prevented twice God from destroying Israel!

    - But they have to pay the price!

    - And a very high price!

    - Some may think men try to take advantage of the situation!

    - Think of the demons!

    - They lost their position for nothing!

    - They keep living but what for!

    - They will be imprisonedand finally destroyed!

    - After participating in God's creation and serving the creator of the universe, they are reduced to nothing!
 

  • 24) LOOKING FOR JEREMIAH



    Jeremiah 2:32


  • Does a maiden
    בְּתוּלָה֙ (bə·ṯū·lāh)
    Noun - feminine singular
    Strong's 1330: A virgin, sometimes, a bride

    forget
    הֲתִשְׁכַּ֤ח (hă·ṯiš·kaḥ)
    Verb - Qal - Imperfect - third person feminine singular
    Strong's 7911: To mislay, to be oblivious of, from want of memory, attention

    her jewelry
    עֶדְיָ֔הּ (‘eḏ·yāh)
    Noun - masculine singular construct | third person feminine singular
    Strong's 5716: Finery, an outfit, a headstall

    or a bride
    כַּלָּ֖ה (kal·lāh)
    Noun - feminine singular
    Strong's 3618: Daughter-in-law, bride

    her wedding sash?
    קִשֻּׁרֶ֑יהָ (qiš·šu·re·hā)
    Noun - masculine plural construct | third person feminine singular
    Strong's 7196: Bands, sashes

    Yet My people
    וְעַמִּ֣י (wə·‘am·mî)
    Conjunctive waw | Noun - masculine singular construct | first person common singular
    Strong's 5971: A people, a tribe, troops, attendants, a flock

    have forgotten Me
    שְׁכֵח֔וּנִי (šə·ḵê·ḥū·nî)
    Verb - Qal - Perfect - third person common plural | first person common singular
    Strong's 7911: To mislay, to be oblivious of, from want of memory, attention

    for days
    יָמִ֖ים (yā·mîm)
    Noun - masculine plural
    Strong's 3117: A day

    without
    אֵ֥ין (’ên)
    Adverb
    Strong's 369: A non-entity, a negative particle

    number.
    מִסְפָּֽר׃ (mis·pār)
    Noun - masculine singular
    Strong's 4557: A number, definite, indefinite, narration


    - My people have forgotten me for days without number!

    - Wen you forget semeone you do it intentionally!

    - That's free will!

    - God expresses his feelings about this attitude!

    - Time doesn't count for God!

    - But here it counts meaning it has become a habit!

    - How is it possible to be so selfish!

    - They think they can get away with God's covenant and keep with the interests!

    - That's really a strange way to do and think!

    - Above all because they have been used to doing it that way!

    - And they know that each time they pay the price!

    - If they had a bit of intelligence, they should know that there are consequences in the long term!

    - And the more they keep doing it the more God will go away from them!

    - It is the same with humanity!

    - Same attitude same results

 
25) LOOKING FOR JEREMIAH



Jeremiah 2:33



How
מַה־ (mah-)
Interrogative
Strong's 4100: What?, what!, indefinitely what

skillfully
תֵּיטִ֥בִי (tê·ṭi·ḇî)
Verb - Hifil - Imperfect - second person feminine singular
Strong's 3190: To be good, well, glad, or pleasing

you pursue
לְבַקֵּ֣שׁ (lə·ḇaq·qêš)
Preposition-l | Verb - Piel - Infinitive construct
Strong's 1245: To search out, to strive after

love;
אַהֲבָ֑ה (’a·hă·ḇāh)
Noun - feminine singular
Strong's 160: Love (noun)

even
גַּ֣ם (gam)
Conjunction
Strong's 1571: Assemblage, also, even, yea, though, both, and

the most immoral of women
הָרָע֔וֹת (hā·rā·‘ō·wṯ)
Article | Noun - feminine plural
Strong's 7451: Bad, evil

could learn
לִמַּ֖דְתְּ (lim·maḏt)
Verb - Piel - Perfect - second person feminine singular
Strong's 3925: To exercise in, learn

from your ways.
דְּרָכָֽיִךְ׃ (də·rā·ḵā·yiḵ)
Noun - common plural construct | second person feminine singular
Strong's 1870: A road, a course of life, mode of action


- Israel is compared to a woman!

- We can say to a prostitute!

- A woman who skillfully pursue love!

- Weare told about the most immoral woman!

- In fact, the combination of skillfully and pursue love and immoral woman indicates that she prostitutes herself!

- It tells about Israel behavior who goes after many gods instead of God himself!

- It is not difficult to imagine God's feelings toward such a people!

- We must always keep in mind he said ok for the restoration of Jerusalem and at the same time he foretold Jerusalem's destruction!

- There is nothing to add to express God's final condamnation!

- Of course, Jesus was sent to Israel to give them another possibility to change!

- And after him the apostles!

- But then the door opens to all nations without discrimination!
 
26) LOOKING FOR JEREMIAH


Jeremiah 2:34



Moreover,
גַּ֤ם (gam)
Conjunction
Strong's 1571: Assemblage, also, even, yea, though, both, and

your skirts
בִּכְנָפַ֙יִךְ֙ (biḵ·nā·p̄a·yiḵ)
Preposition-b | Noun - feminine plural construct | second person feminine singular
Strong's 3671: An edge, extremity, a wing, a flap, a quarter, a pinnacle

are stained
נִמְצְא֔וּ (nim·ṣə·’ū)
Verb - Nifal - Perfect - third person common plural
Strong's 4672: To come forth to, appear, exist, to attain, find, acquire, to occur, meet, be present

with the blood
דַּ֛ם (dam)
Noun - masculine singular construct
Strong's 1818: Blood, of man, an animal, the juice of the grape, bloodshed

of the innocent
נְקִיִּ֑ים (nə·qî·yîm)
Adjective - masculine plural
Strong's 5355: Clean, free from, exempt

poor,
אֶבְיוֹנִ֖ים (’eḇ·yō·w·nîm)
Noun - masculine plural
Strong's 34: In want, needy, poor

though you did not
לֹֽא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

find
מְצָאתִ֖ים (mə·ṣā·ṯîm)
Verb - Qal - Perfect - second person feminine singular | third person masculine plural
Strong's 4672: To come forth to, appear, exist, to attain, find, acquire, to occur, meet, be present

them breaking in.
בַמַּחְתֶּ֥רֶת (ḇam·maḥ·te·reṯ)
Preposition-b, Article | Noun - feminine singular
Strong's 4290: A burglary, unexpected examination

But
כִּ֥י (kî)
Conjunction
Strong's 3588: A relative conjunction

in spite of
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

these things
אֵֽלֶּה׃ (’êl·leh)
Pronoun - common plural
Strong's 428: These, those


- Yes Israel is full of the blood of the innocent!

- It is not only full of spiritual prostitution!

- Israel killed many prophets sent by God!

- And like other nations they abandonned justice and what was right!

- Israel opposed God

- Israel took the opposite way!

- They were retributed therefore!

- We can say the same with humanity!

- We have just to see where we are and where we are going!

- Hopefully God will put order in this mess!
 
27) LOOKING FOR JEREMIAH

Jeremiah 2:35



you say,
וַתֹּֽאמְרִי֙ (wat·tō·mə·rî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - second person feminine singular
Strong's 559: To utter, say

I am innocent.
נִקֵּ֔יתִי (niq·qê·ṯî)
Verb - Nifal - Perfect - first person common singular
Strong's 5352: To be, clean, to be bare, extirpated

Surely
אַ֛ךְ (’aḵ)
Adverb
Strong's 389: A particle of affirmation, surely

His anger
אַפּ֖וֹ (’ap·pōw)
Noun - masculine singular construct | third person masculine singular
Strong's 639: The nose, nostril, the face, a person, ire

will turn
שָׁ֥ב (šāḇ)
Verb - Qal - Perfect - third person masculine singular
Strong's 7725: To turn back, in, to retreat, again

from me.’
מִמֶּ֑נִּי (mim·men·nî)
Preposition | first person common singular
Strong's 4480: A part of, from, out of

But I will certainly
הִנְנִי֙ (hin·nî)
Interjection | first person common singular
Strong's 2005: Lo! behold!

judge
נִשְׁפָּ֣ט (niš·pāṭ)
Verb - Nifal - Participle - masculine singular
Strong's 8199: To judge, pronounce sentence, to vindicate, punish, to govern, to litigate

you,
אוֹתָ֔ךְ (’ō·w·ṯāḵ)
Preposition | second person feminine singular
Strong's 854: Nearness, near, with, by, at, among

because
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

you say,
אָמְרֵ֖ךְ (’ā·mə·rêḵ)
Verb - Qal - Infinitive construct | second person feminine singular
Strong's 559: To utter, say

I have not
לֹ֥א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

sinned.’
חָטָֽאתִי׃ (ḥā·ṭā·ṯî)
Verb - Qal - Perfect - first person common singular
Strong's 2398: To miss, to sin, to forfeit, lack, expiate, repent, lead astray, condemn


-I am innocent!

- doing nothing?

- Doing nothing doesn't mean being innocent!

- On the contrary!

- Man can't escape God's anger!

- He hasn't been waiting for so long!

- His kingdom will be completely different!

- Thus different men are required!

- Men who are really ready to work for him!

- God's judgment will come!

- It will be a surprise!

- But should it be?

- God's word is so different from man's tradition!
 
28) LOOKING FOR JEREMIAH



Jeremiah 2:36



How
מַה־ (mah-)
Interrogative
Strong's 4100: What?, what!, indefinitely what

unstable you are,
תֵּזְלִ֥י (tê·zə·lî)
Verb - Qal - Imperfect - second person feminine singular
Strong's 235: To go away, to disappear

constantly
מְאֹ֖ד (mə·’ōḏ)
Adverb
Strong's 3966: Vehemence, vehemently, wholly, speedily

changing
לְשַׁנּ֣וֹת (lə·šan·nō·wṯ)
Preposition-l | Verb - Piel - Infinitive construct
Strong's 8138: To fold, duplicate, to transmute

your ways!
דַּרְכֵּ֑ךְ (dar·kêḵ)
Noun - common singular construct | second person feminine singular
Strong's 1870: A road, a course of life, mode of action

You will be disappointed
תֵּב֔וֹשִׁי (tê·ḇō·wō·šî)
Verb - Qal - Imperfect - second person feminine singular
Strong's 954: To pale, to be ashamed, to be disappointed, delayed

by Egypt
מִמִּצְרַ֙יִם֙ (mim·miṣ·ra·yim)
Preposition-m | Noun - proper - feminine singular
Strong's 4714: Egypt -- a son of Ham, also his descendants and their country in Northwest Africa

just as
כַּאֲשֶׁר־ (ka·’ă·šer-)
Preposition-k | Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

you [were]
בֹּ֖שְׁתְּ (bō·šət)
Verb - Qal - Perfect - second person feminine singular
Strong's 954: To pale, to be ashamed, to be disappointed, delayed

by Assyria.
מֵאַשּֽׁוּר׃ (mê·’aš·šūr)
Preposition-m | Noun - proper - feminine singular
Strong's 804: Ashshur


- Instability!

- That's something usual in this human world!

- It leads nowhere!

- A world of human beings that can't become adults!

- That's the story of Israel!

- That's also the story of mankind!

- It looks like a kind of labyrinth with no exit!

- They don't know what they want!

- They make the wrong choices!

- How is it possible to trust human governments instead of God?

- Basic human intelligence!

-That is no intelligence at all!
 
29) LOOKING FOR JEREMIAH

Jeremiah 2:37

Moreover,
גַּ֣ם (gam)
Conjunction
Strong's 1571: Assemblage, also, even, yea, though, both, and

you will leave
תֵּֽצְאִ֔י (tê·ṣə·’î)
Verb - Qal - Imperfect - second person feminine singular
Strong's 3318: To go, bring, out, direct and proxim

that place
זֶה֙ (zeh)
Pronoun - masculine singular
Strong's 2088: This, that

with your hands
וְיָדַ֖יִךְ (wə·yā·ḏa·yiḵ)
Conjunctive waw | Noun - fdc | second person feminine singular
Strong's 3027: A hand

on
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

your head,
רֹאשֵׁ֑ךְ (rō·šêḵ)
Noun - masculine singular construct | second person feminine singular
Strong's 7218: The head

for
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

the LORD
יְהֹוָה֙ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

has rejected
מָאַ֤ס (mā·’as)
Verb - Qal - Perfect - third person masculine singular
Strong's 3988: To spurn, to disappear

those you trust;
בְּמִבְטַחַ֔יִךְ (bə·miḇ·ṭa·ḥa·yiḵ)
Preposition-b | Noun - masculine plural construct | second person feminine singular
Strong's 4009: A refuge, security, assurance

you will not
וְלֹ֥א (wə·lō)
Conjunctive waw | Adverb - Negative particle
Strong's 3808: Not, no

prosper
תַצְלִ֖יחִי (ṯaṣ·lî·ḥî)
Verb - Hifil - Imperfect - second person feminine singular
Strong's 6743: To push forward

by their help.”
לָהֶֽם׃ (lā·hem)
Preposition | third person masculine plural
Strong's Hebrew


- There is time for patience!

- There is time for warning!

- There is time for condemnation!

- There is time for judgment!

- When it's too late it's too late!

- The price to pay is according to the deeds!

- When you lose everything because of what you have done, no discussion is possible!

- Everything is clear!
 
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