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Looking for Paul

During his missionary career, Paul always sought out large cities. He knew that in cities battles of the mind were decided. Whoever prevailed in Corinth had entry into all of Greece. If anything was known about Christ in this busy port, it was only a matter of time until the surrounding islands and towns were also informed.

___________________________________________________________

34. Corinth, the city between two seas

After the failure of Athens, Paul moved to Corinth and remained for 18 months in this port city. We are in the year 50. Archaeological research has allowed us to better understand this multicultural city. Destroyed during the Roman invasion in 146 BC., the former capital of the Achaean League remained deserted for a hundred years. In the year 44 BC. - a century before the arrival of the apostle - Julius Caesar had Corinth rebuilt, which he populated mainly with freedmen (ex-slaves). The city then became rich thanks to its commercial activities and its two ports open to two seas.

carte de la Grèce avec sa presqu'ile du Péloponnèse


The strategic position of Corinth on the isthmus at the entrance to the Peloponnese made it the most prosperous city in the country

Carte de Corinthe


Corinth had two seaports. The port of Cenchrea overlooked the Aegean Sea and the port of Lechaion (Léchaion) overlooked the Ionian Sea.


L'isthme de Corinthe vu d'avion



The Isthmus of Corinth seen from a plane


Occupying a strategic position on the six-kilometer-wide isthmus, which joins northern Greece to the Peloponnese peninsula and separating the Ionian Sea from the Aegean Sea, it was, in Paul's time, a major trading city, with a working population. It was also the crossroads of the East-West axis which allowed the arrival of luxury goods from the East. The port of Cenchrea overlooked the Aegean Sea and the port of Lechea overlooked the Ionian Sea. The Acrocorinth dominated the city and housed the temple of Aphrodite. During his missionary career, Paul always sought out large cities. He knew that in cities battles of the mind were decided. Whoever prevailed in Corinth had entry into all of Greece. If anything was known about Christ in this busy port, it was only a matter of time until the surrounding islands and towns were also informed. Corinth was inhabited by a very cosmopolitan population, without narrow national pride. In this it was comparable to Antioch in Syria. All opinions had a place in Corinth and in this fertile ground, the seed of the Gospel could easily germinate. (Acts 18, 1-17) We can get a good idea of the contrast between Athens and Corinth in Paul's time. Athens was like a medieval university town, filled with the shouts and songs of students. Corinth looked like a teeming anthill, a buzzing hive of traders from all corners of the earth, eager to make their fortune. The transit of goods through its ports is at the origin of its economic power. A large number of boats came out of its shipyards. The ports of Cenchrea and Lechaion had invented the three-row galley. Carpets, fabrics, fabrics of all kinds came out of his workshops. Its bronze breastplates were the best in the West. On the fertile lands of the region, thousands of slaves grew wheat, vegetables and fruits in abundance and cultivated the vines from which the famous Corinthian wine was made. Paul will find there no aristocracy of old stock but a large number of nouveau riche and heirs of enriched pioneers: “Consider, brothers, who you are, you who have received the call of God: there is among you neither many who are wise in the eyes of men, nor many mighty, nor many of good family.” An unenviable situation that he immediately rectifies by explaining the advantages that can be gained from it: “What is weak in the world, God has chosen to confuse what is strong.” (1 Cor 1, 26-27)

Diolkos, voie dallée de 6 km dans l'isthme de Corinthe


6 km paved road where slaves pulled boats from one sea to another

As mentioned above, the two ports of Corinth are separated by an isthmus six kilometers wide: if one wants to go by sea from one port to another, one must bypass the entire Peloponnese, which results in a very costly waste of time. Ingenious leaders had the idea of building a paved route on the isthmus in order to tow commercial ships between the two gulfs. The lighter ones were transported on carts, the heavier ones were placed on cylinders. It took two days, sometimes three, for hundreds of slaves to push and pull them to the other side. Nero had intended to pierce the Isthmus and build a canal, but this gigantic feat would not be achieved until 19 centuries later (1881-1893).

Corinthe, vestige du temple d'Apollon


Remains of the opulent city... the temple of Apollo and, in the distance, the fortress of Acrocorinth which housed the temple of Aphrodite where hundreds of courtesans practiced sacred prostitution

Corinth, where prostitution and debauchery reigned, attracted rich travelers, foreigners, soldiers, sailors, traders and captains. They were robbed of their money, ruining their health and spreading “Corinthian disease” throughout all regions of the Empire. A famous proverb said: "Not everyone can go to Corinth", which reminds us that the pleasures of Corinth were expensive, and that many abstained from them for lack of money. A “Corinthian girl” simply referred to a prostitute. Paul had Corinth before his eyes when he painted the dark picture of paganism where all the excesses are brought to light. And yet, he loved this city where he did not find the pride of Athens. Nowhere in his missionary career did Paul have to fight so violently against all kinds of dangerous tendencies as in Corinth. Due to its geographical position, Corinth was at the gates of Italy. From its port of Lechaion, we embarked directly for Brindisi from where we went up the Via Appia to Rome.
 
35. Paul in Corinth

Paul chez le tisserands Prisca et Aquilas


Upon his arrival in Corinth, Paul sets to work and befriends two weavers: Prisca (Priscilla) and Aquilas. In Corinth, Paul seeks work with a Jewish couple from Rome: Prisca and Aquilas. They were weavers who ran a carpet bazaar in the city. They could not have suspected that from that moment on, their names would be inscribed in the history of the young Church. With truly oriental hospitality, they agree to accommodate the stranger. The couple considered it an honor to welcome a doctor of the Law into their home as a worker and as a guest. This is how one of the most beautiful and fruitful friendships of the emerging Church began. Prisca and Aquila were already Christians because Paul does not mention their names among those he baptized in Corinth.

Aquilas et Prisca


Prosperous weavers, Aquila and Prisca provided considerable support to Paul. They will follow him to Ephesus and Rome, making their home a domestic church.

Prisca became one of the most influential female figures in the early Church. Aquilas was from the region of Pontus, near the Black Sea. He settled in Rome and worked there as a canvas weaver and tent maker. In Antiquity when every traveler needed a tent, this profession was practiced on an industrial scale. He probably knew his wife in Rome. Paul names her Prisca, while Luke uses the name Priscilla. Four times out of six, it is named first, which is an indicator of its importance. She became one of the most influential female figures in the early Church. None of the women who supported Paul in his preaching received praise similar to his: “Greet Prisca and Aquila, my co-workers in Christ Jesus. To save my life, they risked their heads, and I am not the only one who owes them gratitude: this is the case of all the Churches of the Gentile; greet also the Church which meets among them” (Romans 16, 3-5). In 49 AD., the couple was forced to leave Rome because of a decree - soon annulled - from Emperor Claudius. This decree was pronounced, according to Suetonius, because riots had broken out in the Jewish ghetto of Rome, “at the instigations of a certain Chrestos”. The adventures of this couple are characteristic of the wandering and restless life of Jews scattered throughout the Roman Empire. Later we meet them in Ephesus, then in Rome, and finally again in Ephesus. At a time when manual labor was considered a disgrace, Paul's example was something absolutely innovative. Upon his arrival in Corinth, Paul sets to work to earn his bread. At a time when manual labor was considered a dishonor and good only for the lower social classes and for slaves, Paul's example was something absolutely innovative. It took a long time for this Christian concept of work to prevail. The Greeks and Romans had nothing but contempt for manual labor which was reserved for the poorest and slaves. Among the Jews, on the other hand, the Old Testament had created an atmosphere of social respect around the worker. In Paul, this respect was based on his conception of man, temple of the Holy Spirit, and on the brotherhood of all human beings in Christ. “Whoever despises a brother does not despise man, but God.” Following his usual method of work, Paul begins by presenting his message to the Israelites. He achieved two important conversions: those of Crispus and Sosthenes, two leaders of the synagogue. Many others followed, but the majority of Jews were hostile to him. There is no shortage of ordinary accusations of impiety and sacrilege. “One night, in a vision, the Lord said to Paul: Do not be afraid, continue speaking, do not be silent. For I am with you, and no one will lay hands on you to harm you, because I have a large people of my own in this city. He stayed there for a year and six months, teaching the people the word of God.” (Acts 18, 9-11) While Paul was working and preaching in Corinth, Silas and Timothy arrived from Macedonia. They brought silver from Thessalonica and Philippi. It is easy to assume who the generous donors of this monetary contribution were: Lydia of Philippi and Jason of Thessalonica.

Phoebe, diaconesse


Another exceptional woman, Phoebe, deaconess of the Church of Cenchrea In Corinth, Paul meets another exceptional woman in the port of Cenchrea.

This is Phoebe, a businesswoman full of interpersonal skills and a great traveler. Converted to Christianity, she will patronize Paul's activity, represent him if necessary in court and above all testify to his Roman citizenship. Around Phoebe, a new Christian community will develop. Later, Paul would recommend Phoebe to the Romans as “our sister, deaconess of the Church of Cenchreae.” He will wish that we “offer her in the Lord a welcome worthy of the saints” and that, in case she needs it, we help her “because she has been a protector for many people and for myself” . (Romans 16, 1-2) It is she who will bring Paul's epistle to the Romans to Rome. The community of Corinth is known to us through the two letters that Paul addressed to it a little later. Made up of Greeks, Romans and Jews, rich and poor, slaves and free men, learned and ignorant, men and women, this Church is a fine example of the communities founded by Paul . Diversity will be a source of difficulties but will at the same time promote an admirable model of unity in diversity. It will also give Paul the opportunity to express himself on the nature of the Church compared to the human body where each member has a function in the service of unity, cohesion and mutual aid (1 Corinthians 12). In Corinth, we meet in private houses where we eat meals together. In accordance with the attitude he had advocated in Antioch, Paul did not prevent any of the new Christians from attending the many Jewish or pagan festivals celebrated in the city. To those - especially Jews - who show reluctance, he explains that they should not single themselves out. Attending celebrations allows you to build relationships that are useful for spreading the Christian message. Paul will have to take a position on meat sacrificed to idols in an environment where, because of their social affiliation, Christians are forced to consume these meats offered at public banquets. It will also address questions of sexual morality (1 Corinthians 6, 12-20) because of the importance of prostitution in the city. After a certain time, Paul will again be accused by the Jewish authorities of contravening Roman law which prohibits proselytism and illicit cults. This causes the break with the synagogue as was the case in Antioch of Pisidia and in Thessalonica. Paul shook the dust from his clothes, as if to free himself from all personal responsibility: “Let your blood be on your head. For me, I am innocent of it. From now on I will go to the Gentiles.” It was a kind of excommunication, the first used by Paul. Titius Justus then offered him his house for meetings of the Christian community. Paul accepted with joy and, in the inner courtyard, he continued to instruct those interested. The Jewish community split into two groups. Some returned to the synagogue, others accompanied Paul to the house of Titius. The separation was made and the first Gentile Church was founded in Corinth.
 
There are two parts in the Bible: if you miss one, you can forget the rest!

THE APOSTLES AND PAUL

Matthew 28:1-20
Matthew 28:1

After
Ὀψὲ (Opse)
Preposition
Strong's 3796: Late, in the evening. From the same as opiso; late in the day; by extension, after the close of the day.

[the] Sabbath,
σαββάτων (sabbatōn)
Noun - Genitive Neuter Plural
Strong's 4521: The Sabbath, a week.

at dawn
ἐπιφωσκούσῃ (epiphōskousē)
Verb - Present Participle Active - Dative Feminine Singular
Strong's 2020: To dawn, be near commencing. A form of epiphauo; to begin to grow light.

on
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[the] first [day]
μίαν (mian)
Adjective - Accusative Feminine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

of [the] week,
σαββάτων (sabbatōn)
Noun - Genitive Neuter Plural
Strong's 4521: The Sabbath, a week.

Mary
Μαριὰμ (Mariam)
Noun - Nominative Feminine Singular
Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

Magdalene
Μαγδαληνὴ (Magdalēnē)
Noun - Nominative Feminine Singular
Strong's 3094: Magdalene, a woman of Magdala. Feminine of a derivative of Magdala; a female Magdalene, i.e. Inhabitant of Magdala.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

other
ἄλλη (allē)
Adjective - Nominative Feminine Singular
Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.

Mary
Μαρία (Maria)
Noun - Nominative Feminine Singular
Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

went
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

to see
θεωρῆσαι (theōrēsai)
Verb - Aorist Infinitive Active
Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb.
τάφον (taphon)
Noun - Accusative Masculine Singular
Strong's 5028: A burial-place, sepulcher, tomb, grave. Masculine from thapto; a grave.
 
There are two parts in the Bible: if you miss one, you can forget the rest!


Matthew 28:2

Suddenly
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

there was
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

a great
μέγας (megas)
Adjective - Nominative Masculine Singular
Strong's 3173: Large, great, in the widest sense.

earthquake,
σεισμὸς (seismos)
Noun - Nominative Masculine Singular
Strong's 4578: A shaking (as an earthquake); a storm. From seio; a commotion, i.e. a gale, an earthquake.

for
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

an angel
ἄγγελος (angelos)
Noun - Nominative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

of [the] Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

descended
καταβὰς (katabas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

from
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

heaven,
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

rolled away
ἀπεκύλισεν (apekylisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 617: To roll away. From apo and kulioo; to roll away.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

stone,
λίθον (lithon)
Noun - Accusative Masculine Singular
Strong's 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

sat
ἐκάθητο (ekathēto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπάνω (epanō)
Preposition
Strong's 1883: From epi and ano; up above, i.e. Over or on.

it.
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
 
There are two parts in the Bible: if you miss one, you can forget the rest!


Matthew 28:3

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

appearance
εἰδέα (eidea)
Noun - Nominative Feminine Singular
Strong's 2397: Form, outward appearance. From eido; a sight, i.e. Aspect.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

lightning,
ἀστραπὴ (astrapē)
Noun - Nominative Feminine Singular
Strong's 796: A flash of lightning, brightness, luster. From astrapto; lightning; by analogy, glare.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

clothing
ἔνδυμα (endyma)
Noun - Nominative Neuter Singular
Strong's 1742: A garment, raiment, clothing. From enduo; apparel.

white
λευκὸν (leukon)
Adjective - Nominative Neuter Singular
Strong's 3022: White, bright, brilliant. From luke; white.

as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

snow.
χιών (chiōn)
Noun - Nominative Feminine Singular
Strong's 5510: Snow. Perhaps akin to the base of chasma or cheimon; snow.
 
There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 28:4

The
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

guards
τηροῦντες (tērountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.

trembled
ἐσείσθησαν (eseisthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 4579: To shake; fig: I agitate, stir up. Apparently a primary verb; to rock, i.e. to agitate; figuratively, to throw into a tremor.

in
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

fear
φόβου (phobou)
Noun - Genitive Masculine Singular
Strong's 5401: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.

of him
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

became
ἐγενήθησαν (egenēthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

dead [men].
νεκροί (nekroi)
Adjective - Nominative Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
 
There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 28:5

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

angel
ἄγγελος (angelos)
Noun - Nominative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

women,
γυναιξίν (gynaixin)
Noun - Dative Feminine Plural
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

“{Do} not
Μὴ (Mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

be afraid,
φοβεῖσθε (phobeisthe)
Verb - Present Imperative Middle or Passive - 2nd Person Plural
Strong's 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.

for
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

I know
οἶδα (oida)
Verb - Perfect Indicative Active - 1st Person Singular
Strong's 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

you
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

are looking for
ζητεῖτε (zēteite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.

Jesus,
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

who
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was crucified.
ἐσταυρωμένον (estaurōmenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 4717: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.
 
There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 28:6

He is
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

here;
ὧδε (hōde)
Adverb
Strong's 5602: From an adverb form of hode; in this same spot, i.e. Here or hither.

He has risen,
ἠγέρθη (ēgerthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

just as
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

He said!
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

Come,
δεῦτε (deute)
Verb - Imperative - 2nd Person Plural
Strong's 1205: Come hither, come, hither, an exclamatory word. From deuro and an imperative form of eimi; come hither!

see
ἴδετε (idete)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

place
τόπον (topon)
Noun - Accusative Masculine Singular
Strong's 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.

where
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

He lay.
ἔκειτο (ekeito)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 2749: To lie, recline, be placed, be laid, set, specially appointed, destined. Middle voice of a primary verb; to lie outstretched.
 
There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 28:7

Then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

go
πορευθεῖσαι (poreutheisai)
Verb - Aorist Participle Passive - Nominative Feminine Plural
Strong's 4198: To travel, journey, go, die.

quickly
ταχὺ (tachy)
Adverb
Strong's 5035: Quickly, speedily. Neuter singular of tachus; shortly, i.e. Without delay, soon, or suddenly, or readily.

[and] tell
εἴπατε (eipate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples,
μαθηταῖς (mathētais)
Noun - Dative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

‘He has risen
Ἠγέρθη (Ēgerthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dead
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

is going ahead of
προάγει (proagei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 4254: From pro and ago; to lead forward; intransitively, to precede (participle, previous).

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Galilee.
Γαλιλαίαν (Galilaian)
Noun - Accusative Feminine Singular
Strong's 1056: Of Hebrew origin; Galiloea, a region of Palestine.

There
ἐκεῖ (ekei)
Adverb
Strong's 1563: (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.

you will see
ὄψεσθε (opsesthe)
Verb - Future Indicative Middle - 2nd Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

Him.’
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

See,
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

I have told
εἶπον (eipon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

you.�
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
 
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Matthew 28:8

So
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they hurried away
ἀπελθοῦσαι (apelthousai)
Verb - Aorist Participle Active - Nominative Feminine Plural
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb
μνημείου (mnēmeiou)
Noun - Genitive Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

in
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

fear
φόβου (phobou)
Noun - Genitive Masculine Singular
Strong's 5401: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

great
μεγάλης (megalēs)
Adjective - Genitive Feminine Singular
Strong's 3173: Large, great, in the widest sense.

joy,
χαρᾶς (charas)
Noun - Genitive Feminine Singular
Strong's 5479: Joy, gladness, a source of joy. From chairo; cheerfulness, i.e. Calm delight.

[and] ran
ἔδραμον (edramon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 5143: Apparently a primary verb; which uses dremo drem'-o as alternate in certain tenses; to run or walk hastily.

to tell
ἀπαγγεῖλαι (apangeilai)
Verb - Aorist Infinitive Active
Strong's 518: To report (from one place to another), bring a report, announce, declare. From apo and the base of aggelos; to announce.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples.
μαθηταῖς (mathētais)
Noun - Dative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
 
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Matthew 28:9

Suddenly
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

met
ὑπήντησεν (hypēntēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5221: To meet, go to meet. From hupo and a derivative of anti; to go opposite under, i.e. To encounter, fall in with.

them
αὐταῖς (autais)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[and] said,
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Greetings!”
Χαίρετε (Chairete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 5463: A primary verb; to be 'cheer'ful, i.e. Calmly happy or well-off; impersonally, especially as salutation, be well.

They came to [Him],
προσελθοῦσαι (proselthousai)
Verb - Aorist Participle Active - Nominative Feminine Plural
Strong's 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to.

grasped
ἐκράτησαν (ekratēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2902: From kratos; to use strength, i.e. Seize or retain.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

feet,
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

worshiped
προσεκύνησαν (prosekynēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

Him.
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
 
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Matthew 28:10

“{Do} not
Μὴ (Mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

be afraid,”
φοβεῖσθε (phobeisthe)
Verb - Present Imperative Middle or Passive - 2nd Person Plural
Strong's 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.

said
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

Jesus.
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

“Go,
ὑπάγετε (hypagete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

tell
ἀπαγγείλατε (apangeilate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 518: To report (from one place to another), bring a report, announce, declare. From apo and the base of aggelos; to announce.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

brothers
ἀδελφοῖς (adelphois)
Noun - Dative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

go
ἀπέλθωσιν (apelthōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Galilee.
Γαλιλαίαν (Galilaian)
Noun - Accusative Feminine Singular
Strong's 1056: Of Hebrew origin; Galiloea, a region of Palestine.

There
κἀκεῖ (kakei)
Conjunction
Strong's 2546: And there, and yonder, there also. From kai and ekei; likewise in that place.

they will see
ὄψονται (opsontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

Me.”
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
 
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Matthew 28:16

Meanwhile,
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

the
Οἱ (Hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

eleven
ἕνδεκα (hendeka)
Adjective - Nominative Masculine Plural
Strong's 1733: Eleven. From heis and deka; one and ten, i.e. Eleven.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

went
ἐπορεύθησαν (eporeuthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 4198: To travel, journey, go, die.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Galilee,
Γαλιλαίαν (Galilaian)
Noun - Accusative Feminine Singular
Strong's 1056: Of Hebrew origin; Galiloea, a region of Palestine.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

mountain
ὄρος (oros)
Noun - Accusative Neuter Singular
Strong's 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

had designated.
ἐτάξατο (etaxato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 5021: A prolonged form of a primary verb; to arrange in an orderly manner, i.e. Assign or dispose.
 
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Matthew 28:17

When
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they saw
ἰδόντες (idontes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

Him,
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

they worshiped Him,
προσεκύνησαν (prosekynēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

some
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

doubted.
ἐδίστασαν (edistasan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1365: To waver, doubt, hesitate. From dis; properly, to duplicate, i.e. to waver.
 
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Matthew 28:18

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

came to
προσελθὼν (proselthōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to.

them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[and] said,
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

“All
πᾶσα (pasa)
Adjective - Nominative Feminine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

authority
ἐξουσία (exousia)
Noun - Nominative Feminine Singular
Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

has been given
Ἐδόθη (Edothē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

to Me.
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
 
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Matthew 28:19

Therefore
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

go [and]
πορευθέντες (poreuthentes)
Verb - Aorist Participle Passive - Nominative Masculine Plural
Strong's 4198: To travel, journey, go, die.

make disciples of
μαθητεύσατε (mathēteusate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 3100: From mathetes; intransitively, to become a pupil; transitively, to disciple, i.e. Enrol as scholar.

all
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

nations,
ἔθνη (ethnē)
Noun - Accusative Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

baptizing
βαπτίζοντες (baptizontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.

them
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father,
Πατρὸς (Patros)
Noun - Genitive Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son,
Υἱοῦ (Huiou)
Noun - Genitive Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Holy
Ἁγίου (Hagiou)
Adjective - Genitive Neuter Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Spirit,
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's 4151: Wind, breath, spirit.
 
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Matthew 28:20

[and] teaching
διδάσκοντες (didaskontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.

them
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to obey
τηρεῖν (tērein)
Verb - Present Infinitive Active
Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.

all
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

that
ὅσα (hosa)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As.

I have commanded
ἐνετειλάμην (eneteilamēn)
Verb - Aorist Indicative Middle - 1st Person Singular
Strong's 1781: To give orders (injunctions, instructions, commands). From en and the base of telos; to enjoin.

you.
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

surely
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

with
μεθ’ (meth’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

you
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

always,
πάσας (pasas)
Adjective - Accusative Feminine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

to
ἕως (heōs)
Preposition
Strong's 2193: A conjunction, preposition and adverb of continuance, until.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

very end
συντελείας (synteleias)
Noun - Genitive Feminine Singular
Strong's 4930: A completion, consummation, end. From sunteleo; entire completion, i.e. Consummation.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

age.”
αἰῶνος (aiōnos)
Noun - Genitive Masculine Singular
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
 
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Mark 16:1-20

Mark 16:1

When
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath
σαββάτου (sabbatou)
Noun - Genitive Neuter Singular
Strong's 4521: The Sabbath, a week.

was over,
διαγενομένου (diagenomenou)
Verb - Aorist Participle Middle - Genitive Neuter Singular
Strong's 1230: To pass (of time); I continue through, intervene. From dia and ginomai; to elapse meanwhile.

Mary
Μαρία (Maria)
Noun - Nominative Feminine Singular
Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

Magdalene,
Μαγδαληνὴ (Magdalēnē)
Noun - Nominative Feminine Singular
Strong's 3094: Magdalene, a woman of Magdala. Feminine of a derivative of Magdala; a female Magdalene, i.e. Inhabitant of Magdala.

Mary
Μαρία (Maria)
Noun - Nominative Feminine Singular
Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

the [mother]
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of James,
Ἰακώβου (Iakōbou)
Noun - Genitive Masculine Singular
Strong's 2385: The same as Iakob Graecized; Jacobus, the name of three Israelites.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Salome
Σαλώμη (Salōmē)
Noun - Nominative Feminine Singular
Strong's 4539: Salome, wife of Zebedee and mother of James and John, the apostles. Probably of Hebrew origin; Salome, an Israelitess.

bought
ἠγόρασαν (ēgorasan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 59: To buy. From agora; properly, to go to market, i.e. to purchase; specially, to redeem.

spices
ἀρώματα (arōmata)
Noun - Accusative Neuter Plural
Strong's 759: Spice, perfume. From airo; an aromatic.

so
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

they could go
ἐλθοῦσαι (elthousai)
Verb - Aorist Participle Active - Nominative Feminine Plural
Strong's 2064: To come, go.

[and] anoint
ἀλείψωσιν (aleipsōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's 218: To anoint: festivally, in homage, medicinally, or in anointing the dead. To oil.

[Jesus’ body].
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
 
There are two parts in the Bible: if you miss one, you can forget the rest!


Mark 16:2

Very
λίαν (lian)
Adverb
Strong's 3029: Very; very much, exceedingly, greatly. Of uncertain affinity; much.

early
πρωῒ (prōi)
Adverb
Strong's 4404: Early in the morning, at dawn. Adverb from pro; at dawn; by implication, the day-break watch.

on the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

first [day]
μιᾷ (mia)
Adjective - Dative Feminine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

of the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

week,
σαββάτων (sabbatōn)
Noun - Genitive Neuter Plural
Strong's 4521: The Sabbath, a week.

just after sunrise,
ἡλίου (hēliou)
Noun - Genitive Masculine Singular
Strong's 2246: The sun, sunlight. From hele; the sun; by implication, light.

they went
ἔρχονται (erchontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's 2064: To come, go.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb.
μνημεῖον (mnēmeion)
Noun - Accusative Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.
 
There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:3

They were asking
ἔλεγον (elegon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

one another,
ἑαυτάς (heautas)
Reflexive Pronoun - Accusative Feminine 3rd Person Plural
Strong's 1438: Himself, herself, itself.

“Who
Τίς (Tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

will roll away
ἀποκυλίσει (apokylisei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 617: To roll away. From apo and kulioo; to roll away.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

stone
λίθον (lithon)
Noun - Accusative Masculine Singular
Strong's 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

entrance
θύρας (thyras)
Noun - Genitive Feminine Singular
Strong's 2374: (a) a door, (b) met: an opportunity. Apparently a primary word; a portal or entrance.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb?”
μνημείου (mnēmeiou)
Noun - Genitive Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.
 
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