Looking for sincerity

[JLG]

Looking for sincerity

- There is a lot to learn about God when we study the relationships between God and his faithful servants !


- There is also a lot to learn when we study different Bible translations !

- But it takes too much time when comparing different translations at the same time !


- I am going to do translation by translation !


- And I think it is possible to get interesting conclusions starting with what seems to be the worst translations, that is those with many corruptions !

Romans 1:1 (Biblehub)

Paul,

Παῦλος (Paulos)

Noun - Nominative Masculine Singular

Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.


a servant

δοῦλος (doulos)

Noun - Nominative Masculine Singular

Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.


of Jesus

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


Christ,

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


called [to be]

κλητὸς (klētos)

Adjective - Nominative Masculine Singular

Strong's 2822: From the same as klesis; invited, i.e. Appointed, or, a saint.


[an] apostle,

ἀπόστολος (apostolos)

Noun - Nominative Masculine Singular

Strong's 652: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.


[and] set apart

ἀφωρισμένος (aphōrismenos)

Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular

Strong's 873: To rail off, separate, place apart. From apo and horizo; to set off by boundary, i.e. limit, exclude, appoint, etc.


for

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


[the] gospel

εὐαγγέλιον (euangelion)

Noun - Accusative Neuter Singular

Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.


of God,

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

____________________________________________________________


New Living Translation

THIS LETTER IS FROM PAUL, a slave of Christ Jesus, CHOSEN BY GOD to be an apostle and sent out to preach his Good News.

- CORRUPTION

 

[JLG]

Romans 1:2 (Biblehub)

which

ὃ (ho)

Personal / Relative Pronoun - Accusative Neuter Singular

Strong's 3739: Who, which, what, that.


He promised beforehand

προεπηγγείλατο (proepēngeilato)

Verb - Aorist Indicative Middle - 3rd Person Singular

Strong's 4279: To promise beforehand. Middle voice from pro and epaggello; to promise of old.


through

διὰ (dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


prophets

προφητῶν (prophētōn)

Noun - Genitive Masculine Plural

Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


[the] Holy

ἁγίαις (hagiais)

Adjective - Dative Feminine Plural

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


Scriptures,

γραφαῖς (graphais)

Noun - Dative Feminine Plural

Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.


____________________________________________________________


New Living Translation
God promised this Good News long ago through his prophets in the holy Scriptures.

- CORRECT

 

[JLG]

Romans 1:3 (Biblehub)


regarding

περὶ (peri)

Preposition

Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Son,

Υἱοῦ (Huiou)

Noun - Genitive Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


who

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


was a descendant

γενομένου (genomenou)

Verb - Aorist Participle Middle - Genitive Masculine Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


of David

Δαυὶδ (Dauid)

Noun - Genitive Masculine Singular

Strong's 1138: David, King of Israel. Of Hebrew origin; Dabid, the Israelite king.


according to

κατὰ (kata)

Preposition

Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).


[the] flesh,

σάρκα (sarka)

Noun - Accusative Feminine Singular

Strong's 4561: Flesh, body, human nature, materiality; kindred.


____________________________________________________________


New Living Translation
The Good News is about his Son. IN HIS EARLY LIFE he was born into King David’s family line,

- CORRUPTION

 

[JLG]

Romans 1:4 (Biblehub)


[and] who

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


through

κατὰ (kata)

Preposition

Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).


[the] Spirit

πνεῦμα (pneuma)

Noun - Accusative Neuter Singular

Strong's 4151: Wind, breath, spirit.


of holiness

ἁγιωσύνης (hagiōsynēs)

Noun - Genitive Feminine Singular

Strong's 42: A holy or sanctified state. From hagios; sacredness.


was declared

ὁρισθέντος (horisthentos)

Verb - Aorist Participle Passive - Genitive Masculine Singular

Strong's 3724: From horion; to mark out or bound, i.e. to appoint, decree, specify.


with

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


power

δυνάμει (dynamei)

Noun - Dative Feminine Singular

Strong's 1411: From dunamai; force; specially, miraculous power.


[to be the] Son

Υἱοῦ (Huiou)

Noun - Genitive Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


by

ἐξ (ex)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


[His] resurrection

ἀναστάσεως (anastaseōs)

Noun - Genitive Feminine Singular

Strong's 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.


[from the] dead:

νεκρῶν (nekrōn)

Adjective - Genitive Masculine Plural

Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.


Jesus

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


Christ

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


our

ἡμῶν (hēmōn)

Personal / Possessive Pronoun - Genitive 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


Lord.

Κυρίου (Kyriou)

Noun - Genitive Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


____________________________________________________________


New Living Translation



and he WAS SHOWN to be the Son of God when he was raised from the dead BY THE POWER OF THE HOLY SPIRIT. He is Jesus Christ our Lord.

- CORRUPTION

 

[JLG]

Romans 1:5 (Biblehub)


Through

δι’ (di’)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


[Him]

οὗ (hou)

Personal / Relative Pronoun - Genitive Masculine Singular

Strong's 3739: Who, which, what, that.


[and] on behalf of

ὑπὲρ (hyper)

Preposition

Strong's 5228: Gen: in behalf of; acc: above.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


name,

ὀνόματος (onomatos)

Noun - Genitive Neuter Singular

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.


we received

ἐλάβομεν (elabomen)

Verb - Aorist Indicative Active - 1st Person Plural

Strong's 2983: (a) I receive, get, (b) I take, lay hold of.


grace

χάριν (charin)

Noun - Accusative Feminine Singular

Strong's 5485: From chairo; graciousness, of manner or act.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


apostleship

ἀποστολὴν (apostolēn)

Noun - Accusative Feminine Singular

Strong's 651: Commission, duty of apostle, apostleship. From apostello; commission, i.e. apostolate.


to call

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


all [those]

πᾶσιν (pasin)

Adjective - Dative Neuter Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


among

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τοῖς (tois)

Article - Dative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Gentiles

ἔθνεσιν (ethnesin)

Noun - Dative Neuter Plural

Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.


[to the] obedience

ὑπακοὴν (hypakoēn)

Noun - Accusative Feminine Singular

Strong's 5218: Obedience, submissiveness, compliance. From hupakouo; attentive hearkening, i.e. compliance or submission.


that comes from faith.

πίστεως (pisteōs)

Noun - Genitive Feminine Singular

Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.


____________________________________________________________


New Living Translation

THROUGH CHRIST, GOD HAS GIVEN US THE PRIVILEGE AND AUTHORITY AS APOSTLES TO TELL GENTILES EVERYWHERE WHAT GOD HAS DONE FOR THEM, SO THAT THEY WILL BELIEVE AND OBEY HIM, BRINGING GLORY TO HIS NAME.


- CORRUPTION

 

[JLG]

Romans 1:6 (Biblehub)


[And] you

ὑμεῖς (hymeis)

Personal / Possessive Pronoun - Nominative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


also

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


are

ἐστε (este)

Verb - Present Indicative Active - 2nd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


among

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


those who are

οἷς (hois)

Personal / Relative Pronoun - Dative Neuter Plural

Strong's 3739: Who, which, what, that.


called

κλητοὶ (klētoi)

Adjective - Nominative Masculine Plural

Strong's 2822: From the same as klesis; invited, i.e. Appointed, or, a saint.


[to belong to] Jesus

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


Christ.

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

____________________________________________________________


New Living Translation

And you are included among those GENTILES who have been called to belong to Jesus Christ.

- CORRUPTION

 

[JLG]

Romans 1:7 (Biblehub)


To all

Πᾶσιν (Pasin)

Adjective - Dative Masculine Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


Rome

Ῥώμῃ (Rhōmē)

Noun - Dative Feminine Singular

Strong's 4516: From the base of rhonnumi; strength; Roma, the capital of Italy.


who are loved

ἀγαπητοῖς (agapētois)

Adjective - Dative Masculine Plural

Strong's 27: From agapao; beloved.


by God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


[and] called to be

κλητοῖς (klētois)

Adjective - Dative Masculine Plural

Strong's 2822: From the same as klesis; invited, i.e. Appointed, or, a saint.


saints:

ἁγίοις (hagiois)

Adjective - Dative Masculine Plural

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


Grace

Χάρις (Charis)

Noun - Nominative Feminine Singular

Strong's 5485: From chairo; graciousness, of manner or act.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


peace

εἰρήνη (eirēnē)

Noun - Nominative Feminine Singular

Strong's 1515: Probably from a primary verb eiro; peace; by implication, prosperity.


to you

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


from

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


our

ἡμῶν (hēmōn)

Personal / Possessive Pronoun - Genitive 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


Father

Πατρὸς (Patros)

Noun - Genitive Masculine Singular

Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


[the] Lord

Κυρίου (Kyriou)

Noun - Genitive Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


Jesus

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


Christ.

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


____________________________________________________________


New Living Translation

I am writing to all of you in Rome who are loved by God and are called to be HIS OWN HOLY PEOPLE. May God our Father and the Lord Jesus Christ give you grace and peace.


- CORRUPTION

 

[JLG]

Romans 1:8 (Biblehub)


First,

Πρῶτον (Prōton)

Adverb - Superlative

Strong's 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.


I thank

εὐχαριστῶ (eucharistō)

Verb - Present Indicative Active - 1st Person Singular

Strong's 2168: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal.


my

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


God

Θεῷ (Theō)

Noun - Dative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


through

διὰ (dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


Jesus

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


Christ

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


for

περὶ (peri)

Preposition

Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.


all

πάντων (pantōn)

Adjective - Genitive Masculine Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


of you,

ὑμῶν (hymōn)

Personal / Possessive Pronoun - Genitive 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


because

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


your

ὑμῶν (hymōn)

Personal / Possessive Pronoun - Genitive 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


faith

πίστις (pistis)

Noun - Nominative Feminine Singular

Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.


is being proclaimed

καταγγέλλεται (katangelletai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 2605: To declare openly, proclaim, preach, laud, celebrate. From kata and the base of aggelos; to proclaim, promulgate.


all

ὅλῳ (holō)

Adjective - Dative Masculine Singular

Strong's 3650: All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb.


over

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


world.

κόσμῳ (kosmō)

Noun - Dative Masculine Singular

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).


____________________________________________________________


New Living Translation

Let me say first that I thank my God through Jesus Christ for all of you, because your faith in him is being talked about all over the world.

- CORRECT

 

[JLG]

Romans 1:9 (Biblehub)


God,

Θεός (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


whom

ᾧ (hō)

Personal / Relative Pronoun - Dative Masculine Singular

Strong's 3739: Who, which, what, that.


I serve

λατρεύω (latreuō)

Verb - Present Indicative Active - 1st Person Singular

Strong's 3000: To serve, especially God, perhaps simply: I worship. From latris; to minister, i.e. Render religious homage.


with

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


my

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


spirit

πνεύματί (pneumati)

Noun - Dative Neuter Singular

Strong's 4151: Wind, breath, spirit.


in [preaching]

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῷ (tō)

Article - Dative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


gospel

εὐαγγελίῳ (euangeliō)

Noun - Dative Neuter Singular

Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.


of

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Son,

Υἱοῦ (Huiou)

Noun - Genitive Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


is

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


my

μού (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


witness

μάρτυς (martys)

Noun - Nominative Masculine Singular

Strong's 3144: A witness (judicially) or figuratively (genitive case); by analogy, a 'martyr'.


how

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.


constantly

ἀδιαλείπτως (adialeiptōs)

Adverb

Strong's 89: Unceasingly, without remission. Adverb from adialeiptos; uninterruptedly, i.e. Without omission.


I remember

μνείαν (mneian)

Noun - Accusative Feminine Singular

Strong's 3417: Remembrance, recollection, mention; commemoration. From mnaomai or mimnesko; recollection; by implication, recital.


you

ὑμῶν (hymōn)

Personal / Possessive Pronoun - Genitive 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


____________________________________________________________


New Living Translation

GOD KNOWS HOW OFTEN I PRAY FOR YOU. DAY AND NIGHT I BRING YOU AND YOUR NEEDS IN PRAYER TO GOD, whom I serve with all my HEART by spreading the Good News about his Son.


- CORRUPTION

 

[JLG]

Romans 1:10 (Biblehub)


in

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


my

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


prayers

προσευχῶν (proseuchōn)

Noun - Genitive Feminine Plural

Strong's 4335: From proseuchomai; prayer; by implication, an oratory.


at all times,

πάντοτε (pantote)

Adverb

Strong's 3842: Always, at all times, ever. From pas and hote; every when, i.e. At all times.


asking

δεόμενος (deomenos)

Verb - Present Participle Middle or Passive - Nominative Masculine Singular

Strong's 1189: To want for myself; I want, need; I beg, request, beseech, pray. Middle voice of deo; to beg, i.e. Petition.


that

εἴ (ei)

Conjunction

Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.


now

ἤδη (ēdē)

Adverb

Strong's 2235: Already; now at length, now after all this waiting. Apparently from e and de; even now.


at last

ποτὲ (pote)

Adverb

Strong's 4218: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


God’s

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


will

θελήματι (thelēmati)

Noun - Dative Neuter Singular

Strong's 2307: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.


I may succeed

εὐοδωθήσομαι (euodōthēsomai)

Verb - Future Indicative Passive - 1st Person Singular

Strong's 2137: From a compound of eu and hodos; to help on the road, i.e. succeed in reaching; figuratively, to succeed in business affairs.


in coming

ἐλθεῖν (elthein)

Verb - Aorist Infinitive Active

Strong's 2064: To come, go.


to

πρὸς (pros)

Preposition

Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.


you.

ὑμᾶς (hymas)

Personal / Possessive Pronoun - Accusative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


____________________________________________________________


New Living Translation

One of the things I always pray for is THE OPPORTUNITY, God willing, to come at last to see you.


- CORRUPTION

 

[JLG]

Romans 1:11 (Biblehub)


For

γὰρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.


I long

ἐπιποθῶ (epipothō)

Verb - Present Indicative Active - 1st Person Singular

Strong's 1971: From epi and potheo; to dote upon, i.e. Intensely crave possession.


to see

ἰδεῖν (idein)

Verb - Aorist Infinitive Active

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


you

ὑμᾶς (hymas)

Personal / Possessive Pronoun - Accusative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


so that

ἵνα (hina)

Conjunction

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.


I may impart

μεταδῶ (metadō)

Verb - Aorist Subjunctive Active - 1st Person Singular

Strong's 3330: From meta and didomi; to give over, i.e. Share.


to you

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


some

τι (ti)

Interrogative / Indefinite Pronoun - Accusative Neuter Singular

Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.


spiritual

πνευματικὸν (pneumatikon)

Adjective - Accusative Neuter Singular

Strong's 4152: Spiritual. From pneuma; non-carnal, i.e. ethereal, or a spirit, or supernatural, regenerate, religious.


gift

χάρισμα (charisma)

Noun - Accusative Neuter Singular

Strong's 5486: From charizomai; a gratuity, i.e. Deliverance;, a endowment, i.e. religious qualification, or miraculous faculty.


to

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


strengthen

στηριχθῆναι (stērichthēnai)

Verb - Aorist Infinitive Passive

Strong's 4741: From a presumed derivative of histemi; to set fast, i.e. to turn resolutely in a certain direction, or to confirm.


you,

ὑμᾶς (hymas)

Personal / Possessive Pronoun - Accusative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


____________________________________________________________


New Living Translation
For I long to visit you so I can bring you some spiritual gift that will help you grow strong IN THE LORD.

- CORRUPTION

 

[JLG]

Romans 1:12 (Biblehub)

that

τοῦτο (touto)

Demonstrative Pronoun - Nominative Neuter Singular

Strong's 3778: This; he, she, it.


is,

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


[that]

τε (te)

Conjunction

Strong's 5037: And, both. A primary particle of connection or addition; both or also.


you

ὑμῶν (hymōn)

Personal / Possessive Pronoun - Genitive 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


I

ἐμοῦ (emou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


may be mutually encouraged

συμπαρακληθῆναι (symparaklēthēnai)

Verb - Aorist Infinitive Passive

Strong's 4837: To invite, encourage along with others; pass: I share in encouragement with. From sun and parakaleo; to console jointly.


by

διὰ (dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


each other’s

ἀλλήλοις (allēlois)

Personal / Reciprocal Pronoun - Dative Masculine Plural

Strong's 240: One another, each other. Genitive plural from allos reduplicated; one another.


faith.

πίστεως (pisteōs)

Noun - Genitive Feminine Singular

Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.



____________________________________________________________


New Living Translation


WHEN WE GET TOGETHER, I WANT TO ENCOURAGE YOU IN YOUR FAITH, BUT I ALSO WANT TO BE ENCOURAGED BY YOURS.

- CORRUPTION

 

[JLG]

Romans 1:13 (Biblehub)

I do not want

θέλω (thelō)

Verb - Present Indicative Active - 1st Person Singular

Strong's 2309: To will, wish, desire, be willing, intend, design.


you

ὑμᾶς (hymas)

Personal / Possessive Pronoun - Accusative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


to be unaware,

ἀγνοεῖν (agnoein)

Verb - Present Infinitive Active

Strong's 50: To do not know, be ignorant of, sometimes with the idea of willful ignorance.


brothers,

ἀδελφοί (adelphoi)

Noun - Vocative Masculine Plural

Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.


how

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


often

πολλάκις (pollakis)

Adverb

Strong's 4178: Many times, often, frequently. Multiplicative adverb from polus; many times, i.e. Frequently.


I planned

προεθέμην (proethemēn)

Verb - Aorist Indicative Middle - 1st Person Singular

Strong's 4388: To purpose, design beforehand, determine. Middle voice from pro and tithemi; to place before, i.e. to exhibit; to propose.


to come

ἐλθεῖν (elthein)

Verb - Aorist Infinitive Active

Strong's 2064: To come, go.


to

πρὸς (pros)

Preposition

Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.


you

ὑμᾶς (hymas)

Personal / Possessive Pronoun - Accusative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


([but]

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


have been prevented [from visiting]

ἐκωλύθην (ekōlythēn)

Verb - Aorist Indicative Passive - 1st Person Singular

Strong's 2967: To prevent, debar, hinder; with infin: from doing so and so. From the base of kolazo; to estop, i.e. Prevent.


until

ἄχρι (achri)

Preposition

Strong's 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.


now),

δεῦρο (deuro)

Adverb

Strong's 1204: Here; used also imperative hither!; and of time, hitherto.


in order that

ἵνα (hina)

Conjunction

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.


I might have

σχῶ (schō)

Verb - Aorist Subjunctive Active - 1st Person Singular

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


a

τινὰ (tina)

Interrogative / Indefinite Pronoun - Accusative Masculine Singular

Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.


harvest

καρπὸν (karpon)

Noun - Accusative Masculine Singular

Strong's 2590: Probably from the base of harpazo; fruit, literally or figuratively.


among

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


you,

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


just

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


as

καθὼς (kathōs)

Adverb

Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.


[I have had] among

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τοῖς (tois)

Article - Dative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


other

λοιποῖς (loipois)

Adjective - Dative Neuter Plural

Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.


Gentiles.

ἔθνεσιν (ethnesin)

Noun - Dative Neuter Plural

Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.


____________________________________________________________


New Living Translation

I want you to know, DEAR BROTHERS AND SISTERS, that I planned many times to visit you, but I was prevented until now. I WANT TO WORK AMONG YOU AND SEE SPIRITUAL FRUIT, just as I have seen among other Gentiles.

- CORRUPTION

 

[JLG]

Romans 1:14 (Biblehub)

I am

εἰμί (eimi)

Verb - Present Indicative Active - 1st Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


obligated

ὀφειλέτης (opheiletēs)

Noun - Nominative Masculine Singular

Strong's 3781: From opheilo; an ower, i.e. Person indebted; figuratively, a delinquent; morally, a transgressor.


both

τε (te)

Conjunction

Strong's 5037: And, both. A primary particle of connection or addition; both or also.


to Greeks

Ἕλλησίν (Hellēsin)

Noun - Dative Masculine Plural

Strong's 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


non-Greeks,

Βαρβάροις (Barbarois)

Adjective - Dative Masculine Plural

Strong's 915: A foreigner, one who speaks neither Greek nor Latin; as adj: foreign. Of uncertain derivation; a foreigner.


both

τε (te)

Conjunction

Strong's 5037: And, both. A primary particle of connection or addition; both or also.


to [the] wise

σοφοῖς (sophois)

Adjective - Dative Masculine Plural

Strong's 4680: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


[the] foolish.

ἀνοήτοις (anoētois)

Adjective - Dative Masculine Plural

Strong's 453: Foolish, thoughtless. By implication, sensual.


____________________________________________________________


New Living Translation

For I have a great sense of obligation to people in both the civilized world and the rest of the world, to the educated and uneducated alike.

- CORRECT

 

[JLG]

Romans 1:15 (Biblehub)


That is why

οὕτως (houtōs)

Adverb

Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).


I

ἐμὲ (eme)

Personal / Possessive Pronoun - Accusative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


am [so] eager

πρόθυμον (prothymon)

Adjective - Nominative Neuter Singular

Strong's 4289: Eager, ready, willing, prompt. From pro and thumos; forward in spirit, i.e. Predisposed; neuter alacrity.


to preach the gospel

εὐαγγελίσασθαι (euangelisasthai)

Verb - Aorist Infinitive Middle

Strong's 2097: From eu and aggelos; to announce good news especially the gospel.


also

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


to you

ὑμῖν (hymin)

Personal / Possessive Pronoun - Dative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


who [are]

τοῖς (tois)

Article - Dative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


Rome.

Ῥώμῃ (Rhōmē)

Noun - Dative Feminine Singular

Strong's 4516: From the base of rhonnumi; strength; Roma, the capital of Italy.


____________________________________________________________


New Living Translation

So I am eager to come to you in Rome, too, to preach the Good News.

- CORRECT

 

[JLG]

Romans 1:16 (Biblehub)

I am not ashamed of

ἐπαισχύνομαι (epaischynomai)

Verb - Present Indicative Middle or Passive - 1st Person Singular

Strong's 1870: To be ashamed, be ashamed of. From epi and aischunomai; to feel shame for something.


the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


gospel,

εὐαγγέλιον (euangelion)

Noun - Accusative Neuter Singular

Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.


because

γὰρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.


it is

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


[the] power

δύναμις (dynamis)

Noun - Nominative Feminine Singular

Strong's 1411: From dunamai; force; specially, miraculous power.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


for

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


salvation

σωτηρίαν (sōtērian)

Noun - Accusative Feminine Singular

Strong's 4991: Feminine of a derivative of soter as noun; rescue or safety.


to everyone

παντὶ (panti)

Adjective - Dative Masculine Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


who

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


believes,

πιστεύοντι (pisteuonti)

Verb - Present Participle Active - Dative Masculine Singular

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.


first

πρῶτον (prōton)

Adverb - Superlative

Strong's 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.


to [the] Jew,

Ἰουδαίῳ (Ioudaiō)

Adjective - Dative Masculine Singular

Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.


then

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


to [the] Greek.

Ἕλληνι (Hellēni)

Noun - Dative Masculine Singular

Strong's 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.


____________________________________________________________

New Living Translation

For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile.

- CORRECT

 

[JLG]

Romans 1:17 (Biblehub)

For

γὰρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.


[the gospel]

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Neuter 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


reveals

ἀποκαλύπτεται (apokalyptetai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 601: To uncover, bring to light, reveal. From apo and kalupto; to take off the cover, i.e. Disclose.


[the] righteousness

δικαιοσύνη (dikaiosynē)

Noun - Nominative Feminine Singular

Strong's 1343: From dikaios; equity; specially justification.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


[that comes] by

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


faith [from start]

πίστεως (pisteōs)

Noun - Genitive Feminine Singular

Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.


to

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


[finish],

πίστιν (pistin)

Noun - Accusative Feminine Singular

Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.


just as

καθὼς (kathōs)

Adverb

Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.


it is written:

γέγραπται (gegraptai)

Verb - Perfect Indicative Middle or Passive - 3rd Person Singular

Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.


“The

Ὁ (Ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


righteous

δίκαιος (dikaios)

Adjective - Nominative Masculine Singular

Strong's 1342: From dike; equitable; by implication, innocent, holy.


will live

ζήσεται (zēsetai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 2198: To live, be alive. A primary verb; to live.


by

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


faith.”

πίστεως (pisteōs)

Noun - Genitive Feminine Singular

Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.


____________________________________________________________


New Living Translation
This Good News tells us HOW GOD MAKES US RIGHT IN HIS SIGHT. This is accomplished from start to finish by faith. AS THE SCRIPTURES SAY, “IT IS THROUGH FAITH THAT A RIGHTEOUS PERSON HAS LIFE.”

- CORRUPTION

 

[JLG]

Romans 1:18 (Biblehub)

[The] wrath

ὀργὴ (orgē)

Noun - Nominative Feminine Singular

Strong's 3709: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


is being revealed

Ἀποκαλύπτεται (Apokalyptetai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 601: To uncover, bring to light, reveal. From apo and kalupto; to take off the cover, i.e. Disclose.


from

ἀπ’ (ap’)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


heaven

οὐρανοῦ (ouranou)

Noun - Genitive Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


against

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


all

πᾶσαν (pasan)

Adjective - Accusative Feminine Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


[the] godlessness

ἀσέβειαν (asebeian)

Noun - Accusative Feminine Singular

Strong's 763: Impiety, irreverence, ungodliness, wickedness. From asebes; impiety, i.e. wickedness.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


wickedness

ἀδικίαν (adikian)

Noun - Accusative Feminine Singular

Strong's 93: Injustice, unrighteousness, hurt. From adikos; injustice; morally, wrongfulness.


of men

ἀνθρώπων (anthrōpōn)

Noun - Genitive Masculine Plural

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


who

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


suppress

κατεχόντων (katechontōn)

Verb - Present Participle Active - Genitive Masculine Plural

Strong's 2722: From kata and echo; to hold down, in various applications.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


truth

ἀλήθειαν (alētheian)

Noun - Accusative Feminine Singular

Strong's 225: From alethes; truth.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


[their] wickedness.

ἀδικίᾳ (adikia)

Noun - Dative Feminine Singular

Strong's 93: Injustice, unrighteousness, hurt. From adikos; injustice; morally, wrongfulness.


____________________________________________________________


New Living Translation

But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness.

- CORRECT

 

[JLG]

Romans 1:19 (Biblehub)

For

διότι (dioti)

Conjunction

Strong's 1360: On this account, because, for. From dia and hoti; on the very account that, or inasmuch as.


[what may be]

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


known

γνωστὸν (gnōston)

Adjective - Nominative Neuter Singular

Strong's 1110: Known, an acquaintance. From ginosko; well-known.


[about] God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


is

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


plain

φανερόν (phaneron)

Adjective - Nominative Neuter Singular

Strong's 5318: Apparent, clear, visible, manifest; adv: clearly. From phaino; shining, i.e. Apparent; neuter publicly, externally.


to

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


them,

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


because

γὰρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.


God

θεὸς (theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


has made [it] plain

ἐφανέρωσεν (ephanerōsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.


to them.

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

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New Living Translation

THEY KNOW THE TRUTH ABOUT GOD because he has made it obvious to them.


- CORRUPTION

 

[JLG]

Romans 1:20 (Biblehub)

For

γὰρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.


since

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


[the] creation

κτίσεως (ktiseōs)

Noun - Genitive Feminine Singular

Strong's 2937: From ktizo; original formation.


of [the] world

κόσμου (kosmou)

Noun - Genitive Masculine Singular

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).


[God’s]

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


invisible qualities,

ἀόρατα (aorata)

Adjective - Nominative Neuter Plural

Strong's 517: Unseen, invisible. Invisible.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


eternal

ἀΐδιος (aidios)

Adjective - Nominative Feminine Singular

Strong's 126: Eternal, everlasting. From aei; everduring.


power

δύναμις (dynamis)

Noun - Nominative Feminine Singular

Strong's 1411: From dunamai; force; specially, miraculous power.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


divine nature,

θειότης (theiotēs)

Noun - Nominative Feminine Singular

Strong's 2305: Divinity, divine nature. From theios; divinity.


have been clearly seen,

καθορᾶται (kathoratai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 2529: To see clearly, perceive, discern. From kata and horao; to behold fully, i.e. distinctly apprehend.


being understood

νοούμενα (nooumena)

Verb - Present Participle Middle or Passive - Nominative Neuter Plural

Strong's 3539: From nous; to exercise the mind, i.e. to comprehend, heed.


from

τοῖς (tois)

Article - Dative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


His workmanship,

ποιήμασιν (poiēmasin)

Noun - Dative Neuter Plural

Strong's 4161: A thing made, a work, workmanship. From poieo; a product, i.e. Fabric.


so that

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


[men]

αὐτοὺς (autous)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


are

εἶναι (einai)

Verb - Present Infinitive Active

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


without excuse.

ἀναπολογήτους (anapologētous)

Adjective - Accusative Masculine Plural

Strong's 379: Without (ground of) defense, indefensible, inexcusable. Indefensible.


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New Living Translation
For ever since the world was created, PEOPLE HAVE SEEN THE EARTH AND SKY. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.

- CORRUPTION