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Actually, in a hierarchy the opposite of what you said would be the case. If he is understanding this to be true, he would have to make that distinction because Jesus is also fully human!But the passage explicitly states that the one God is the Father. If Paul believed in a Trinity, one would not expect him to make a distinction between God and Jesus, yet he does.
It seems this hierarchy teaching is yet another addition to the Trinity doctrine. That in itself is a problem. How does a Biblical doctrine evolve? the Trinity doctrine as it was codified states this,
Exactly! They are all in agreement!So likewise the Father is almighty, the Son almighty, and the Holy Ghost almighty. And yet they are not three Almighties, but one Almighty.
You failed to understand what I wrote to you, or you don't want to understand it, because I have said nothing about them not being co-eternal or co-equal because they are. Did you look at the graphic? If you look at that, then you'd understand how that is so.And in this Trinity none is before or after other; none is greater or less than another; But the whole three Persons are coeternal together and coequal, so that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshiped.
It seems to me that the original teaching states plainly that there is no hierarchy. None of the three comes before or after any of the others. So, it must follow then that this hierarchy in the Godhead is yet another variation from the original teaching. This is a common occurrence with other Christian doctrines also but that's another thread.
So, before Creation what was He? He won't need a name and has one that we might understand if but a little bit, who He Is.I agree that He wouldn't have been God the Father. He wouldn't even have been God. The problem is that people equivocate when it comes to the word god. The word god simply means a ruler. It's not an essence. It's a title.
You are correct it is only a Title! The essence is Father, Son, Holy Spirit. They actually don't even need that distinction because they know each other fully. The distinction exists that we might understand who He is.
Yes, and the Father and Son are from the same essence doing so by the Holy Spirit that is of the same essence for there was nothing else. So, it would be impossible for one to be less than the other. And so is the beginning of the Trinity & Hierarchy.Since the first thing God did in creation was to beget a Son that would then make Him Father.
Note: Please don't think of begotten in human terms of procreation, because if you do than you'll go down the rabbit hole of those who see the Holy Spirit as Mother! Which we had a new member who had been part of a church that believes that, and sadly has been chased away, by one of our not so loving members.
When I converse with God, I address all three persons of the Trinity. However, when I speak specifically to the Father, the Son, or the Holy Spirit, I am still communicating with God, but with a particular focus within the divine hierarchy.
Why not if they are the same essence? That is why I believe it was in this thread, or might have been another, I said "A rose by any other name is still a rose." The inherent qualities are not changed at all no matter what you title it. This is where hierarchy comes into play. Each choose to willingly be who they are in the Godhead/Divinity. Which is why they are always in agreement. Father, Son, Holy Spirit is positional only and why they are God when acting on behalf of each other.Because God is a title and not an essence, His offspring is not necessarily going to be God. His offspring will be of the same essence as the being we call God. Consider a father and Son. If the father is president of the US his son is of the same essence, however, the son is not president of the US. The word president, like god, is a title not an essence.
If this doesn't make sense to you, I'm truly sorry in failing to explain this to you in such a way that you would know. It is also the reason I sought some outside references that would be able to communicate to you and others in words that would be able to answer the questions you might have concerning this topic. And the reason I provided the link to the .pdf in my last post.
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew [it] unto you. John 16:15 KJVIf we say that god is an essence, then we must accept the idea that all of the pagan gods are of the same essence as the Father. I think most of us would find that idea absurd. We know that is not the case. Thus, the word god cannot denote an essence but rather must be a title. I'm in agreement that the Son is of the same essence as the Father. However, that essence doesn't make the Son God. In order to be called God the Son must have a kingdom and people over which He rules. That begs the question, is there a time when the Son has a kingdom and people over which He rules? If He does, then at that time He can be called God.
Note: Which includes the Holy Spirit in this verse!
It all makes sense if you understand that God is out of "Time" and sees (maybe lives) it all in the "Now". Past, present, future, is in the "Now" until Jesus/Son of God as Son of Man was manifested in the flesh and He laid the attributes He had since before Time in order to do so.1 My heart is inditing a good matter:
I speak of the things which I have made touching the king:
My tongue is the pen of a ready writer.
2 Thou art fairer than the children of men:
Grace is poured into thy lips:
Therefore God hath blessed thee for ever.
3 Gird thy sword upon thy thigh, O most mighty,
With thy glory and thy majesty.
4 And in thy majesty hride prosperously
Because of truth and meekness and righteousness;
And thy right hand shall teach thee terrible things.
5 Thine arrows are sharp
In the heart of the king’s enemies;
Whereby the people fall under thee.
6 Thy throne, O God, is for ever and ever:
The sceptre of thy kingdom is a right sceptre.
7 Thou lovest righteousness, and hatest wickedness:
Therefore mGod, thy God, hath anointed thee
With the oil of gladness above thy fellows.
King James Ps 45:1–7.
Here we have a prophecy of Christ. Notice He is called God in reference to a kingdom. He has a throne, a scepter, and a kingdom, and He is called God here.
Now consider the words of Jesus.
18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Holy Bible: Mt 28:17–18.
After His resurrection Jesus was given all power. God the Father handed over all power and authority to Christ to rule over creation, thus Jesus now has the title of God. He is the ruler at this present time. Consider Pau's words.
1 GOD, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And sagain, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. 7 And xof the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. 10
Bible: King James Heb 1.
In this passage Paul quotes or alludes to several Old Testament passages. Here he says God has spoken to them through His Son. Note that regarding God's Son, Paul quotes Psalm 45:6-7. He quotes this when speaking of the excellency of Christ. Again, Jesus is called God in relation to His ruling in the Kingdom. It's a title.
However, notice what else Paul says. "And sagain, when he bringeth in the firstbegotten into the world." He's speaking of God bringing the firstborn into the world. The literal first born man was Cain. So, what Paul is saying is that Jesus was literally the firstborn. He was begotten out of the Father. If He was born, then He had a beginning and thus could not be eternal. We see in proverbs 8 that Jesus was the first born.
The Lord created me as the beginning of his ways,
for the sake of his works.
23 Before the present age he founded me,
in the beginning.
24 Before he made the earth and before he made the depths,
before he brought forth the springs of the waters,
25 before the mountains were established
and before all the hills, he begets me.
26 The Lord made countries and uninhabited spaces
and the habitable heights of that beneath the sky.
27 When he prepared the sky, I was present with him,
and when he marked out his own throne on the winds.
28 When he made strong the clouds above
and when he made secure the springs beneath the sky,
29 when he made strong the foundations of the earth,
30 I was beside him, fitting together;
it is I who was the one in whom he took delight.
And each day I was glad in his presence at every moment,
31 when he rejoiced after he had completed the world
and rejoiced among the sons of men.
Albert Pietersma and Benjamin G. Wright, eds., “Proverbs,” in A New English Translation of the Septuagint (Primary Texts), trans. Johann Cook (New York; Oxford: Oxford University Press, 2007), Pr 8:22–31
In verse 22 the word created isn't the best translation. The Greek word literally means to bring into existence. God did bring Christ into existence by begetting Him as a Son. Notice it says he was brought forth unto the works. The works of creation. Who was it that created all things? It was the Son, or Jesus. Verse 25 says, "he begets me." 27 says "I was present with Him." Notice verse 30, it says, "I was beside him, fitting together." That's the Son. And notice that it was Him that God took delight in. Now lets consider Jesus words.
39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. 40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. 41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. 42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
King James Jn 8:39–42.
The word from, bolded above is the Greek word "ek." It literally means to come out of. The literal translation is that Jesus proceeded forth and came out of God. Let's consider more.
25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.
Holy Bible, Jn 8:25.
When the Jews asked Jesus who He was He answered, "the beginning." What did verse 22 say? the Lord created me as the beginning of His ways.
14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
Bible: King James Re 3:14.
Here again we see Jesus referred to as the beginning Just like we saw in Proverbs 8. Notice in verse 30 where He speaks of being the one in whom God delighted. What do we find in Scripture?
16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
King James Mt 3:16–17.
Literally, it is "was well pleased" Again, we can see the clear reference back to Proverbs 8. We also see God making this statement When Peter, James, and John were with Jesus on the Mount of Transfiguration. It's clear that this passage in Proverbs 8 is speaking of the Son and the Son was begotten out of God
The rest is just going back over what is covered above.
With the Love of Christ Jesus.
YBIC
Nick
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