KingJ
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I did -
The story of the Rich Man and Lazarus appears in the context and proximity of other parables and is located near the end of a long line of parables found in Luke 15 to 16 -
the parable of the Lost Sheep,
the Lost Coin,
the Lost Son,
the Unjust Steward
and finally the parable of the Rich Man and Lazarus.
Nowhere does Jesus say that it is not a parable because names are used.
Jesus taught via parables all the time. We all know that. Why would this case be any different?
Christ is speaking specifically to the Pharisees. Who had accepted the belief, that when a person died, they went directly from the grave (not from the White Throne judgement seat) into a temporary purification fire to purify the soul. It was an erroneous belief that the Jews understood. So Jesus used its as subject matter.
And notice this is not Traditional Hell which is the final and permanent - The Lake of Fire.
The Rich Man’s brothers were “Moses and the Prophets”. Who are their brothers? The Jews. It is about the Jews represented by the Rich man. The Jewish nation was to share the literal and spiritual blessings God had given them (riches) with the nations (beggars) of the world, represented by Lazarus.
Is Luke 16:19-31 a parable or an account of events that actually occurred? | GotQuestions.org
Is Luke 16:19-31 a parable or an account of events that actually occurred? If Luke 16:19-31 is a description of an incident that happened, doesn’t it contradict other Scriptures?
www.gotquestions.org
You cannot see that because you want this parable to be about conditions in Traditional Hell - which would suit the idea that hell is not such a bad place.
I think this is the fourth time I have made this statement: Luke 16 is important as it is the only passage in the entirety of scripture that gives details on what exactly a spiritual body will endure in fire in the afterlife.
Please meditate on this line before you respond. I feel you are dancing around this fact.
If I wanted to argue that hell was a nice place, there are many more scriptures I would use. As has been done in the OP. Not sure why you think I think Luke 16 is 'nice'. I don't. Luke 16 mentions agony in fire.