Indeed.
What I find fascinating, though, is Luther's reasoning behind such views. It's not as if he just read scripture and pulled doctrine from there, it's that he reacted to the Catholic paradigm and found flaws there first.
And yes, indulgences were granted for monetary donations to the Church, and Luther's 95 theses were all about indulgences, put forth (as was the practice) to start a theological debate. They weren't proffered as a conclusion. The import of the theses was (in essence) do monetary donations have "Salvific Merit"? Can money substitute for one's good works? (Hey, time is money....) Should one just make money, and then sponsor others who would do good works on your behalf?
One of the largest super-churches in America is North Point Community Church out of Atalanta Georgia. And while my intent is not to bash Andy Stanley, the church itself does nothing to provide a structure for its members to participate in doing "good works." Instead, they select organizations that are already active, and have their members donate money to these. Homeless shelters, drug rehabs, after school programs, elder care, food kitchens, food pantries, you name it... even a tool library. I was physically present at one of the annual services a few years back where they did their media hoopla - video presentations about the NGOs that received contributions - and to celebrate the grand total of just how much MONEY the church collected to distribute. .. complete with a countdown clock (actually a count up money clock) and actual
confetti canons !!!! Yes, they literally shot confetti into the congregation when the clock hit the Grand Total.
I would ask, does such behaviour have "
Spiritual Merit"?
Mind you, the church is rich, so why
not just subcontract out your good works? These are people who hire a nanny, have a private chef, pay for pool service, and even subcontract a company to put up their Christmas decorations, so ... to them it feels natural to pay others to slop the food out for the needy. Why dirty your hands? We're just too busy. Let the professionals do the works.
And yes, Luther did go a bit further, not to just conclude that monetary donations to the church have no Salvific Merit, but that your own personal good works have no Salvific Merit (they cannot contribute to your salvation at all).
Why? (And all of the above was preface to this...)
Luther concluded that If one does goods works for Salvific Merit (meaning for the purpose of you achieving your salvation) then those good works are selfish. And how could anything selfish have merit toward salvation?
Fascinating,
Rhema