After reading the above, I surmise that you DO believe in God.First, my conviction on the death penalty has evolved from reasonable support to agnostic to definitely against. If you would like me to explain that evolution I am happy to. For now I’ll simply describe my current position in detail. If we, as the State, agree it is wrong to kill, and since as a practical matter in the US guaranteed due process under law is extremely lengthy and expensive in cases of capital offenses, society gains nothing from the execution of any prisoner in custody. If murdering someone against their will is bad it is not remedied by murdering someone against their will. As for Nazis and Amalekites, I’ll ask you to check out my unfortunately long winded explanation to KingJ about why, even as a Jew, I consider it immoral to subject all Nazis or all Germans to collective ethnic extermination because of their relatively successful campaign of genocide against “my“ people. What makes the Nazis evil is they engaged in genocide. That is not undone by committing another genocide, especially since by definition genocide entails the murdering of innocent children who took no part in the decisions or activities required for the Holocaust.
In my opinion, no one gains anything but the most base and fleeting emotional satisfaction from vengeance. In my opinion the merits of any penal system are to serve as a deterrent to would-be wrong doors, as a means of inducing wrongdoers to remedy the effects on society and individuals of whatever harm they have caused, and hopefully reduce the likelihood of more wrongdoing through rehabilitation. I don’t think today’s penal system accomplishes much of this, but I no longer believe that the execution of a prisoner for any to crime is ever a just punishment.
Now, as to standards of morals, I get why you value an absolute, unchanging set of laws with a seal of approval from an ultimate unchanging lawgiver, and obviously I don’t think that’s the world we live in. But I can at least explain why I have the perspective I do. My wife and children just left home for work and school. All of them were wearing clothing that is made of blended fibers. If I choose I can find a law in the old testament that decrees I must stone them to death for doing this. I don’t know of anyone, not even ISSis, who enforces this silly commandment. Now you may argue that according to the New Testament, the kosher rules of ritual and purity have been revised, and Wearing fabrics of blended fibers is no longer a capital offense. I agree. But that proves my point. No matter how unchanging you may consider God and Jesus are, the fact is the laws ARE, as a matter of principle, changeable.
Slavery is wrong. If I look to the Old Testament’s edicts regarding slavery, it is not. And if I look to the new testament for a repel of the sanction of slavery, the very most I can rely Upon is a rather twisted interpretation of injunctions to do things like “love thy neighbor as thyself”. Even St. Paul orders every man’s servants to serve their masters as anyone would serve Christ that to me is not a moral injunction.
Morals are systems humans compose and evolve on an ongoing basis. Cultures that have never heard of Jesus or Yahweh have very elaborate moral codes. And they evolve. It does not matter who originally composed Jude’s/Christian Western values. Was it God? Sure. Why not. And the morals enunciated in the NT might have been very spiffy and enlightened... 2,000 years ago. Bit not for me and the people I love today.
And He is you.