looking for Jesus according to John

[JLG]

6)

Yah.weh = the God of the promise or of the promises!


Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:36, Jesus (Iesou) is the Lamb of God (Amnos Theou)!

 

[JLG]

7)

Yah.weh = the God of the promise or of the promises!


Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:41, Jesus is called the messiah or Christ!

 

[JLG]

8)

Yah.weh = the God of the promise or of the promises!


Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:45, we are told about Jesus of Nazareth, the son of Joseph foretold by the prophets!

 

[JLG]

9)

Yah.weh = the God of the promise or of the promises!


Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:48, Jesus tells Nathanael where he was at a certain time!
• In fact, he tells him he saw him!
• We know through the gospels that Jesus can read in people’s minds!

 

[JLG]

10)

Yah.weh = the God of the promise or of the promises!


Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:49, Nathanael calls Jesus the Son of God and the King of israel!

 

[JLG]

11)

Yah.weh = the God of the promise or of the promises!


Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:51, Jesus tells about the angels of God ascending and descending on the Son of Man!

 

[JLG]

12)

Yah.weh = the God of the promise or of the promises!


Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• In John Chapter 2, Jesus turns water into fine wine!

 

[JLG]

13)

Yah.weh = the God of the promise or of the promises!


Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• In John Chapter 2, Jesus enters the temple and with a whip of ropes he fights against the merchants who sell their products inside the temple which is supposed to be a place to worship Yah.weh!
• Then his disciples remember that the Bible says about him: “Zeal for Your house will consume me”!
• Jesus also says: “Destroy this temple, and in three days, I will raise it up again”!
• He was speaking about his death and his resurrection!

 

[JLG]

14)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• In John Chapter 3, Jesus says he comes from heaven and he will go back to heaven!
• So that those who believe in him will have everlasting life!
• God gave his only-begotten Son so those who have faith in him will have everlasting life!
• Everything Jesus does is in harmony with God!
• The Father loves the Son!
• And he has placed everything in his hands!

 

[JLG]

15)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

- In John Chapter 4, Jesus speaks with a Samaritan woman!

- She is surprised because the Jews don’t speak to Samaritans!

- He knows everything about her!

- He tells her that the time is coming when people Christians will worship the Father in spirit and in truth because that’s what the Father wants!

- She understands that Jesus is the Messiah!

- Then she goes to her city and tells people about Jesus!

- Jesus tells his disciples that he has come to do his Father’s will and finish his work!

- And she comes back with them!

- Then they understand that he is the Messiah when they see and speak with him!

 

[JLG]

16)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

- In John Chapter 5, Jesus cures a sick man who can’t walk!

- It is during the Sabbath!

- And verse 17 is interesting:

My

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


Father

Πατήρ (Patēr)

Noun - Nominative Masculine Singular

Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.


is at His work,

ἐργάζεται (ergazetai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 2038: To work, trade, perform, do, practice, commit, acquire by labor.


and I too

κἀγὼ (kagō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.


am working.”

ἐργάζομαι (ergazomai)

Verb - Present Indicative Middle or Passive - 1st Person Singular

Strong's 2038: To work, trade, perform, do, practice, commit, acquire by labor.

• Is it possible to be clearer?
• I don’t think so!

- And verse 18 is also interesting:

Not

οὐ (ou)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


only

μόνον (monon)

Adverb

Strong's 3440: Alone, but, only. Neuter of monos as adverb; merely.


was He breaking

ἔλυεν (elyen)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 3089: A primary verb; to 'loosen'.


the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Sabbath,

σάββατον (sabbaton)

Noun - Accusative Neuter Singular

Strong's 4521: The Sabbath, a week.


but

ἀλλὰ (alla)

Conjunction

Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.


He was even calling

ἔλεγεν (elegen)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


God

Θεόν (Theon)

Noun - Accusative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


His own

ἴδιον (idion)

Adjective - Accusative Masculine Singular

Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate.


Father,

Πατέρα (Patera)

Noun - Accusative Masculine Singular

Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.


making

ποιῶν (poiōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


Himself

ἑαυτὸν (heauton)

Reflexive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 1438: Himself, herself, itself.


equal

ἴσον (ison)

Adjective - Accusative Masculine Singular

Strong's 2470: Equal, equivalent, identical. Probably from eido; similar.


with

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


God.

Θεῷ (Theō)

Noun - Dative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

• Is it possible to be clearer?
• I don’t think so!

 

[JLG]

17)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

- What about John 5:19:

the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Son

Υἱὸς (Huios)

Noun - Nominative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


can

δύναται (dynatai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.


do

ποιεῖν (poiein)

Verb - Present Infinitive Active

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


nothing

οὐδὲν (ouden)

Adjective - Accusative Neuter Singular

Strong's 3762: No one, none, nothing.


by

ἀφ’ (aph’)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


Himself,

ἑαυτοῦ (heautou)

Reflexive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 1438: Himself, herself, itself.


unless

ἐὰν (ean)

Conjunction

Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.


He sees

βλέπῃ (blepē)

Verb - Present Subjunctive Active - 3rd Person Singular

Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Father

Πατέρα (Patera)

Noun - Accusative Masculine Singular

Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.


doing

ποιοῦντα (poiounta)

Verb - Present Participle Active - Accusative Masculine Singular

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


[it].

τι (ti)

Interrogative / Indefinite Pronoun - Accusative Neuter Singular

Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object

• Is it possible to be clearer?
• I don’t think so!

 

[JLG]

18)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

- What about the second part of John 5:19:

For

γὰρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.


whatever

ἃ (ha)

Personal / Relative Pronoun - Accusative Neuter Plural

Strong's 3739: Who, which, what, that.


[the Father]

ἐκεῖνος (ekeinos)

Demonstrative Pronoun - Nominative Masculine Singular

Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.


does,

ποιῇ (poiē)

Verb - Present Subjunctive Active - 3rd Person Singular

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Son

Υἱὸς (Huios)

Noun - Nominative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


also

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


does.

ποιεῖ (poiei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

• Is it possible to be clearer?
• I don’t think so!

 

[JLG]

19)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

- What about John 5:20:

The

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Father

Πατὴρ (Patēr)

Noun - Nominative Masculine Singular

Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.


loves

φιλεῖ (philei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 5368: From philos; to be a friend to (an individual or an object), i.e. Have affection for; specially, to kiss.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Son

Υἱὸν (Huion)

Noun - Accusative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


shows

δείκνυσιν (deiknysin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.


Him

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


all

πάντα (panta)

Adjective - Accusative Neuter Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


He

αὐτὸς (autos)

Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


does.

ποιεῖ (poiei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

• A father-son relationship!
• With love!
• The father being an example to the son!
• Is it possible to be clearer?
• I don’t think so!

 

[JLG]

20)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

- What about the second part of John 5:20:

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


to

ἵνα (hina)

Conjunction

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.


your

ὑμεῖς (hymeis)

Personal / Possessive Pronoun - Nominative 2nd Person Plural

Strong's 4771: You. The person pronoun of the second person singular; thou.


amazement,

θαυμάζητε (thaumazēte)

Verb - Present Subjunctive Active - 2nd Person Plural

Strong's 2296: (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire.


He will show

δείξει (deixei)

Verb - Future Indicative Active - 3rd Person Singular

Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.


Him

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


even greater

μείζονα (meizona)

Adjective - Accusative Neuter Plural - Comparative

Strong's 3173: Large, great, in the widest sense.


works

ἔργα (erga)

Noun - Accusative Neuter Plural

Strong's 2041: From a primary ergo; toil; by implication, an act.


than these.

τούτων (toutōn)

Demonstrative Pronoun - Genitive Neuter Plural

Strong's 3778: This; he, she, it.


- Yes, to your amazement, even if you don’t believe it!

- Man, Jesus is speaking:

• Is it possible to be clearer?
• I don’t think so!

 

[JLG]

21)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

- What about John 5:21:

For

γὰρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.


just as

Ὥσπερ (Hōsper)

Adverb

Strong's 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Father

Πατὴρ (Patēr)

Noun - Nominative Masculine Singular

Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.


raises

ἐγείρει (egeirei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.


the

τοὺς (tous)

Article - Accusative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dead

νεκροὺς (nekrous)

Adjective - Accusative Masculine Plural

Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


gives [them] life,

ζωοποιεῖ (zōopoiei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 2227: To make that which was dead to live, cause to live, quicken. From the same as zoon and poieo; tovitalize.


so

οὕτως (houtōs)

Adverb

Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).


also

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Son

Υἱὸς (Huios)

Noun - Nominative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


gives life

ζωοποιεῖ (zōopoiei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 2227: To make that which was dead to live, cause to live, quicken. From the same as zoon and poieo; tovitalize.


to whom

οὓς (hous)

Personal / Relative Pronoun - Accusative Masculine Plural

Strong's 3739: Who, which, what, that.


He wishes.

θέλει (thelei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 2309: To will, wish, desire, be willing, intend, design.

• What a father-son relationship!
• Such a transmission!
• What’s wrong with human beings?
• Is it possible to be clearer?
• I don’t think so!

 

[JLG]

22)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

- What about John 5:22:

Furthermore,

γὰρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Father

Πατὴρ (Patēr)

Noun - Nominative Masculine Singular

Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.


judges

κρίνει (krinei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.


no one,

οὐδένα (oudena)

Adjective - Accusative Masculine Singular

Strong's 3762: No one, none, nothing.


but

ἀλλὰ (alla)

Conjunction

Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.


has assigned

δέδωκεν (dedōken)

Verb - Perfect Indicative Active - 3rd Person Singular

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


all

πᾶσαν (pasan)

Adjective - Accusative Feminine Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


judgment

κρίσιν (krisin)

Noun - Accusative Feminine Singular

Strong's 2920: Decision; by extension, a tribunal; by implication, justice.


to the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Son,

Υἱῷ (Huiō)

Noun - Dative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

• Is that not what should be a father-son relationship?
• Such a transmission!
• What’s wrong with human beings?
• Is it possible to be clearer?
• I don’t think so!

 

[JLG]

23)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

- What about John 5:23:

so that

ἵνα (hina)

Conjunction

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.


all

πάντες (pantes)

Adjective - Nominative Masculine Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


may honor

τιμῶσι (timōsi)

Verb - Present Subjunctive Active - 3rd Person Plural

Strong's 5091: From timios; to prize, i.e. Fix a valuation upon; by implication, to revere.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Son

Υἱὸν (Huion)

Noun - Accusative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


just as

καθὼς (kathōs)

Adverb

Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.


they honor

τιμῶσι (timōsi)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 5091: From timios; to prize, i.e. Fix a valuation upon; by implication, to revere.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Father.

Πατέρα (Patera)

Noun - Accusative Masculine Singular

Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

• The father wants everybody to respect his Son as they respect him!
• It shows the strong relationship between both!
• It should be the same between fathers and their children!

 

[JLG]

24)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

- And the second part of John 5:23:


Whoever

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


does not honor

τιμῶν (timōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 5091: From timios; to prize, i.e. Fix a valuation upon; by implication, to revere.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Son

Υἱὸν (Huion)

Noun - Accusative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


does not honor

τιμᾷ (tima)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 5091: From timios; to prize, i.e. Fix a valuation upon; by implication, to revere.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Father

Πατέρα (Patera)

Noun - Accusative Masculine Singular

Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.


who

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sent

πέμψαντα (pempsanta)

Verb - Aorist Participle Active - Accusative Masculine Singular

Strong's 3992: To send, transmit, permit to go, put forth.


Him.

αὐτόν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

• But the Father does more than that!
• He puts his Son ahead!
• It means he was well taught!
• What an example for human parents!

 

[JLG]

25)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

- John 5:24:

whoever

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


hears

ἀκούων (akouōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.


My

μου (mou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


word

λόγον (logon)

Noun - Accusative Masculine Singular

Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


believes

πιστεύων (pisteuōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.


Him who

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sent

πέμψαντί (pempsanti)

Verb - Aorist Participle Active - Dative Masculine Singular

Strong's 3992: To send, transmit, permit to go, put forth.


Me

με (me)

Personal / Possessive Pronoun - Accusative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


has

ἔχει (echei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


eternal

αἰώνιον (aiōnion)

Adjective - Accusative Feminine Singular

Strong's 166: From aion; perpetual.


life

ζωὴν (zōēn)

Noun - Accusative Feminine Singular

Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


{will} not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


come

ἔρχεται (erchetai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 2064: To come, go.


under

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


judgment.

κρίσιν (krisin)

Noun - Accusative Feminine Singular

Strong's 2920: Decision; by extension, a tribunal; by implication, justice.


Indeed,

ἀλλὰ (alla)

Conjunction

Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.


he has crossed over

μεταβέβηκεν (metabebēken)

Verb - Perfect Indicative Active - 3rd Person Singular

Strong's 3327: To change my place (abode), leave, depart, remove, pass over. From meta and the base of basis; to change place.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


death

θανάτου (thanatou)

Noun - Genitive Masculine Singular

Strong's 2288: Death, physical or spiritual. From thnesko; death.


to

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


life.

ζωήν (zōēn)

Noun - Accusative Feminine Singular

Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

• What a connection between the Father and his Son!
• Time makes the difference!
• Not for human beings!
• There is such a big difference!