looking for Jesus according to John

[JLG]

John 2:5

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

mother
μήτηρ (mētēr)
Noun - Nominative Feminine Singular
Strong's 3384: A mother. Apparently a primary word; a 'mother'.

said to
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

servants,
διακόνοις (diakonois)
Noun - Dative Masculine Plural
Strong's 1249: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor.

• The servants (tois diakonois) = definite article and noun (dative)

“Do
ποιήσατε (poiēsate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

whatever
Ὅ (Ho)
Personal / Relative Pronoun - Accusative Neuter Singular
Strong's 3739: Who, which, what, that.

He tells
λέγῃ (legē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you.”
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

 

[JLG]

John 2:6

Now
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

six
ἓξ (hex)
Adjective - Nominative Feminine Plural
Strong's 1803: Six. A primary numeral; six.

stone
λίθιναι (lithinai)
Adjective - Nominative Feminine Plural
Strong's 3035: Made of stone. From lithos; stony, i.e. Made of stone.

water jars
ὑδρίαι (hydriai)
Noun - Nominative Feminine Plural
Strong's 5201: A water pot, jar, pitcher. From hudor; a water-jar, i.e. Receptacle for family supply.

had been
Ἦσαν (Ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

set
κείμεναι (keimenai)
Verb - Present Participle Middle or Passive - Nominative Feminine Plural
Strong's 2749: To lie, recline, be placed, be laid, set, specially appointed, destined. Middle voice of a primary verb; to lie outstretched.

there
ἐκεῖ (ekei)
Adverb
Strong's 1563: (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.

for
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jewish
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

• For the Jewish (kata ton Ioudaion) = preposition and definite article and noun (genitive)

[rites of] purification.
καθαρισμὸν (katharismon)
Noun - Accusative Masculine Singular
Strong's 2512: From katharizo; a washing off, i.e. ablution, expiation.

[Each] could hold
χωροῦσαι (chōrousai)
Verb - Present Participle Active - Nominative Feminine Plural
Strong's 5562: From chora; to be in space, i.e. to pass, enter, or to hold, admit.

from
ἀνὰ (ana)
Adverb
Strong's 303: A primary preposition and adverb; properly, up; but used severally, or at.

twenty to thirty gallons.
δύο (dyo)
Adjective - Accusative Masculine Plural
Strong's 1417: Two. A primary numeral; 'two'.

 

[JLG]

John 2:7

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

told
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

[the servants],
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Fill
Γεμίσατε (Gemisate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 1072: To fill, load. Transitive from gemo; to fill entirely.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

jars
ὑδρίας (hydrias)
Noun - Accusative Feminine Plural
Strong's 5201: A water pot, jar, pitcher. From hudor; a water-jar, i.e. Receptacle for family supply.

• The jars (tas hydrias) = definite article and noun (accusative)!

with water.”
ὕδατος (hydatos)
Noun - Genitive Neuter Singular
Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

So
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they filled
ἐγέμισαν (egemisan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1072: To fill, load. Transitive from gemo; to fill entirely.

them
αὐτὰς (autas)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to
ἕως (heōs)
Preposition
Strong's 2193: A conjunction, preposition and adverb of continuance, until.

[the] brim.
ἄνω (anō)
Adverb
Strong's 507: Up, above, up to the top, up to the brim, things above, heaven, the heavenly region. Adverb from anti; upward or on the top.

 

[JLG]

John 2:8

“Now
νῦν (nyn)
Adverb
Strong's 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate.

draw [some] out,”
Ἀντλήσατε (Antlēsate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 501: To draw (generally water from a deep well in the ground); perhaps: I draw out. From antlos; to bale up, i.e. Dip water.

He said,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

take [it]
φέρετε (pherete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.

to the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

master of the banquet.”
ἀρχιτρικλίνῳ (architriklinō)
Noun - Dative Masculine Singular
Strong's 755: From arche and a compound of treis and klino; director of the entertainment.

• To the master of the banquet (to architriklino) = definite article and noun (dative)

They [did so],
ἤνεγκαν (ēnenkan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.

 

[JLG]

John 2:9

and
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

master of the banquet
ἀρχιτρίκλινος (architriklinos)
Noun - Nominative Masculine Singular
Strong's 755: From arche and a compound of treis and klino; director of the entertainment.

• The master of the banquet (ho architriklinos) = definite article and noun

tasted
ἐγεύσατο (egeusato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1089: (a) I taste, (b) I experience. A primary verb; to taste; by implication, to eat; figuratively, to experience.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

water
ὕδωρ (hydōr)
Noun - Accusative Neuter Singular
Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

• The water (to hydor) = definite article and noun

that had been turned into
γεγενημένον (gegenēmenon)
Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

wine.
οἶνον (oinon)
Noun - Accusative Masculine Singular
Strong's 3631: Wine. A primary word (yayin); 'wine'.

• Wine (oinon) = uncountable noun

He did not know
ᾔδει (ēdei)
Verb - Pluperfect Indicative Active - 3rd Person Singular
Strong's 1492: To know, remember, appreciate.

where
πόθεν (pothen)
Adverb
Strong's 4159: From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause.

it was {from},
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

servants
διάκονοι (diakonoi)
Noun - Nominative Masculine Plural
Strong's 1249: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor.

• The servants (hoi diakonoi) = definite article and noun

who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

had drawn
ἠντληκότες (ēntlēkotes)
Verb - Perfect Participle Active - Nominative Masculine Plural
Strong's 501: To draw (generally water from a deep well in the ground); perhaps: I draw out. From antlos; to bale up, i.e. Dip water.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

water
ὕδωρ (hydōr)
Noun - Accusative Neuter Singular
Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or fig uratively.

• The water (to hydor) = definite article and noun

knew.
ᾔδεισαν (ēdeisan)
Verb - Pluperfect Indicative Active - 3rd Person Plural
Strong's 1492: To know, remember, appreciate.

Then
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[he]
ἀρχιτρίκλινος (architriklinos)
Noun - Nominative Masculine Singular
Strong's 755: From arche and a compound of treis and klino; director of the entertainment.

called
φωνεῖ (phōnei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 5455: From phone; to emit a sound; by implication, to address in words or by name, also in imitation.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

bridegroom [aside]
νυμφίον (nymphion)
Noun - Accusative Masculine Singular
Strong's 3566: A bridegroom. From numphe; a bride-groom.

• The bridegroom (ton nymphion) = definite article and noun

 

[JLG]

John 2:10

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

said,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Everyone
Πᾶς (Pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

serves
τίθησιν (tithēsin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

fine
καλὸν (kalon)
Adjective - Accusative Masculine Singular
Strong's 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.

wine
οἶνον (oinon)
Noun - Accusative Masculine Singular
Strong's 3631: Wine. A primary word (yayin); 'wine'.

• The fine wine (ton kalon oinon) = definite article and adjective and noun

first,
πρῶτον (prōton)
Adverb - Superlative
Strong's 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

and then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

cheap [wine]
ἐλάσσω (elassō)
Adjective - Accusative Masculine Singular - Comparative
Strong's 1640: Less, smaller; poorer, inferior. Or elatton el-at-tone'; comparative of the same as elachistos; smaller.

• The cheap (wine) (ton elasso) = definite article and adjective

after
ὅταν (hotan)
Conjunction
Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

[the guests] are drunk.
μεθυσθῶσιν (methysthōsin)
Verb - Aorist Subjunctive Passive - 3rd Person Plural
Strong's 3184: To be intoxicated with wine, be drunk. From another form of methe; to drink to intoxication, i.e. Get drunk.

[But] you
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

have saved
τετήρηκας (tetērēkas)
Verb - Perfect Indicative Active - 2nd Person Singular
Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

fine
καλὸν (kalon)
Adjective - Accusative Masculine Singular
Strong's 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.

wine
οἶνον (oinon)
Noun - Accusative Masculine Singular
Strong's 3631: Wine. A primary word (yayin); 'wine'.

• The fine wine (ton kalon oinon) = definite article and adjective and noun

until
ἕως (heōs)
Preposition
Strong's 2193: A conjunction, preposition and adverb of continuance, until.

now!”
ἄρτι (arti)
Adverb
Strong's 737: Now, just now, at this moment. Adverb from a derivative of airo through the idea of suspension; just now.

 

[JLG]

John 2:11

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

performed
ἐποίησεν (epoiēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

this,
Ταύτην (Tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778: This; he, she, it.

the first
ἀρχὴν (archēn)
Noun - Accusative Feminine Singular
Strong's 746: From archomai; a commencement, or chief.

• The first (archen) = in English definite article and noun but in Greek a commencement or chief = noun = indefinite article and noun

of His
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

signs,
σημείων (sēmeiōn)
Noun - Genitive Neuter Plural
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

at
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Cana
Κανὰ (Kana)
Noun - Dative Feminine Singular
Strong's 2580: Cana, a town in Galilee. Of Hebrew origin; Cana, a place in Palestine.

in Galilee.
Γαλιλαίας (Galilaias)
Noun - Genitive Feminine Singular
Strong's 1056: Of Hebrew origin; Galiloea, a region of Palestine.

He thus
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

revealed
ἐφανέρωσεν (ephanerōsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

glory,
δόξαν (doxan)
Noun - Accusative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

believed
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

John 2:12 nothing to analyze!

John 2:13

When
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jewish
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

Passover
πάσχα (pascha)
Noun - Nominative Neuter Singular
Strong's 3957: The feast of Passover, the Passover lamb. Of Chaldee origin; the Passover.

• The Jewish Passover (to Ioudaion pascha) = definite article and adjective and noun

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

near,
ἐγγὺς (engys)
Adverb
Strong's 1451: Near. From a primary verb agcho; near.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

went up
ἀνέβη (anebē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Jerusalem.
Ἱεροσόλυμα (Hierosolyma)
Noun - Accusative Neuter Plural
Strong's 2414: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma

 

[JLG]

John 2:14

In
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple courts
ἱερῷ (hierō)
Noun - Dative Neuter Singular
Strong's 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.

• In the temple courts (en to hiero) = preposition and definite article and noun

He found
εὗρεν (heuren)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

[men]
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

selling
πωλοῦντας (pōlountas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 4453: To sell, exchange, barter. Probably ultimately from pelomai; to barter, i.e. To sell.

cattle,
βόας (boas)
Noun - Accusative Masculine Plural
Strong's 1016: An ox, cow, bull. Probably from the base of bosko; an ox, i.e. An animal of that species.

sheep,
πρόβατα (probata)
Noun - Accusative Neuter Plural
Strong's 4263: A sheep. Probably neuter of a presumed derivative of probaino; something that walks forward, i.e., a sheep.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

doves,
περιστερὰς (peristeras)
Noun - Accusative Feminine Plural
Strong's 4058: A dove, pigeon. Of uncertain derivation; a pigeon.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

money changers
κερματιστὰς (kermatistas)
Noun - Accusative Masculine Plural
Strong's 2773: From a derivative of kerma; a handler of coins, i.e. Money-broker.

seated [at their tables].
καθημένους (kathēmenous)
Verb - Present Participle Middle or Passive - Accusative Masculine Plural
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

 

[JLG]

John 2:15

[So]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He made
ποιήσας (poiēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

a whip
φραγέλλιον (phragellion)
Noun - Accusative Neuter Singular
Strong's 5416: A scourge, lash, whip. Neuter of a derivative from the base of phragelloo; a whip, i.e. Roman lash as a public punishment.

• A whip (phragellion) = noun = indefinite article and noun!

out of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

cords
σχοινίων (schoiniōn)
Noun - Genitive Neuter Plural
Strong's 4979: A cord, rope. Diminutive of schoinos; a rushlet, i.e. Grass-withe or tie.

Out of cords (ek schoinion) = preposition and noun (genitive plural)

[and] drove
ἐξέβαλεν (exebalen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

all
πάντας (pantas)
Adjective - Accusative Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple courts,
ἱεροῦ (hierou)
Noun - Genitive Neuter Singular
Strong's 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.

• From the temple courts (ek you hierou) = preposition and definite article and noun!

both
τε (te)
Conjunction
Strong's 5037: And, both. A primary particle of connection or addition; both or also.

sheep
πρόβατα (probata)
Noun - Accusative Neuter Plural
Strong's 4263: A sheep. Probably neuter of a presumed derivative of probaino; something that walks forward, i.e., a sheep.

• Sheep (probata) = noun (plural)!

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

cattle.
βόας (boas)
Noun - Accusative Masculine Plural
Strong's 1016: An ox, cow, bull. Probably from the base of bosko; an ox, i.e. An animal of that species.

• Cattle (boas) = noun (plural)!

He poured out
ἐξέχεεν (execheen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1632: Or ekchuno ek-khoo'-no from ek and cheo; to pour forth; figuratively, to bestow.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

coins
κέρματα (kermata)
Noun - Accusative Neuter Plural
Strong's 2772: A small coin; plur: small change. From keiro; a clipping, i.e. a coin.

• The coins (ta kermata) = definite article and noun (plural)!

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

money changers
κολλυβιστῶν (kollybistōn)
Noun - Genitive Masculine Plural
Strong's 2855: From a presumed derivative of kollubos; a coin-dealer.

• Of the money changers (ton kollybiston) = definite article and noun (genitive plural)!

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

overturned
ἀνέτρεψεν (anetrepsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 396: To overturn (lit. or met.), subvert, overthrow, corrupt. From ana and the base of trope; to overturn.

[their]
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tables.
τραπέζας (trapezas)
Noun - Accusative Feminine Plural
Strong's 5132: Probably contracted from tessares and peze; a table or stool, usually for food; also a counter for money.

 

[JLG]

John 2:16

To those
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

selling
πωλοῦσιν (pōlousin)
Verb - Present Participle Active - Dative Masculine Plural
Strong's 4453: To sell, exchange, barter. Probably ultimately from pelomai; to barter, i.e. To sell.

doves
περιστερὰς (peristeras)
Noun - Accusative Feminine Plural
Strong's 4058: A dove, pigeon. Of uncertain derivation; a pigeon.

• Doves (peristeras) = noun (plural)!

He said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“Get
Ἄρατε (Arate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 142: To raise, lift up, take away, remove.

these
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

out of here!
ἐντεῦθεν (enteuthen)
Adverb
Strong's 1782: Hence, from this place, on this side and on that. From the same as enthade; hence; on both sides.

How dare you
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

turn
ποιεῖτε (poieite)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Father’s
Πατρός (Patros)
Noun - Genitive Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

house {into}
οἶκον (oikon)
Noun - Accusative Masculine Singular
Strong's 3624: A dwelling; by implication, a family.

a marketplace!”
οἶκον (oikon)
Noun - Accusative Masculine Singular
Strong's 3624: A dwelling; by implication, a family.

• Into a marketplace (oikon) = noun = indefinite article and noun!

 

[JLG]

John 2:17

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

remembered
Ἐμνήσθησαν (Emnēsthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

it is
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

written:
γεγραμμένον (gegrammenon)
Verb - Perfect Participle Middle or Passive - Nominative Neuter Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

“Zeal
ζῆλος (zēlos)
Noun - Nominative Masculine Singular
Strong's 2205: From zeo; properly, heat, i.e. 'zeal' (figuratively, of God), or an enemy, malice).

• Zeal (zelos) = uncountable name!

for
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

house
οἴκου (oikou)
Noun - Genitive Masculine Singular
Strong's 3624: A dwelling; by implication, a family.

will consume
καταφάγεταί (kataphagetai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 2719: To eat up, eat till it is finished, devour, squander, annoy, injure. From kata and esthio; to eat down, i.e. Devour.

Me.”
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

 

[JLG]

____________________________________________________________

• Remember Eleazar the priest: HE TOOK A SPEAR AND HE KILLED THE ISRAELITE AND THE MIDIANITE WOMAN WHO WERE COMMITTING IMMORALITY IN FRONT OF ALL THE ISRAELITES WHEN THEY WERE WEEPING!

• WITH ONE ACTION HE STOPPED THE SCOURGE AGAINST

ISRAEL AND YAH.WEH’S ANGER WENT AWAY!

• BUT 24,000 DIED!

- WHAT ABOUT US?

____________________________________________________________

• Many people think they read the Bible but when you listen to them, it is clear they don’t read it!
• THERE IS ONLY ONE WAY TO READ THE BIBLE: TO TELL THE PEOPLE ABOUT WHAT YOU READ!
• IT DOESN’T MATTER IF YOU MAKE MISTAKES!
• YOU MUST DO IT AGAIN AND AGAIN, THEN YOU WILL START TO LEARN ABOUT THE BIBLE!

____________________________________________________________

• In Luke 19, Jesus tells us an interesting illustration about God’s kingdom!
• An important man must go to a distant land to secure kingly power!
• To his ten slaves he gives money to do business with it till he comes back!
• When he comes back, he wants to know what his slaves have done with their business activity!
• According to what they have done he gives them authority over cities!
• BUT ONE SLAVE HASN’T DONE ANYTHING!
• And he takes what he gave to this slave and gives it to the one who did the best job!
• SO THOSE WHO HAVE MORE WILL BE GIVEN!
• BUT THOSE WHO DON’T HAVE IT WILL BE TAKEN AWAY WHAT THEY HAVE!
• What about you?

_______________________________________________________

• Maybe you remember that Yah.weh prevented David from building his temple because he was a soldier and he spent a big part of his life making war!
• Jesus clearly said a Christian can’t do that!
• In fact, everything we hear in the first part of the Bible has nothing but nothing to do with what a Christian must or mustn’t do!
• THUS WHEN PEOPLE USE THE FIRST PART OF THE BIBLE TO JUSTIFY ANY PRACTICE IS TOTALLY WRONG AND HAS NOTHING BUT NOTHING TO DO WITH JESUS’ TEACHING!
• I CAN’T EVEN IMAGINE HOW IT IS POSSIBLE TO THINK ABOUT IT!

__________________________________________________________________________

EXODUS 3:15

YAH.WEH THE GOD OF YOUR FATHERS – THE GOD OF ABRAHAM, THE GOD OF ISAAC, AND THE GOD OF JACOB – HAS SENT ME TO YOU.
THIS IS MY NAME FOREVER, AND THIS IS HOW I AM TO BE REMEMBERED IN EVERY GENERATION IN EVERY GENERATION.


____________________________________________________________

Jesus had siblings :

- Guess what: the Bible is the history of the Israelites!
- Each page tells you that!
- Each story tells you that!
- Each family tells you that!
- The book of Adam's story tells you that!

____________________________________________________________

Remember:

• John and his brother James were characterized by zeal, passion and ambition!
• In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!
• In spite of these youthful expressions of misdirected passion, John aged well!
• He began to understand the need for humility in those who desired to be great!
• John’s is the only gospel that records Jesus washing the disciples’ feet!
• John was passionately devoted to the proclamation of truth!
• No one in Scripture, except Jesus, had more to say about the concept of truth!
• At the same time, John is also called the “apostle of love”!
• In his own gospel, he refers to himself as “the one whom Jesus loved”!

____________________________________________________________
Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

____________________________________________________________

Remember:

Biblical Hebrew has a very small number of words, about 8,000, and around 1,700 of those words are hapax legomena (being said once) in the Hebrew Bible. Modern Hebrew has about 100,000 words. For comparison modern English has over 450,000 words, and Spanish has just over 175,000 words. Standard English dictionaries typically have about 200,000 words, whereas Spanish dictionaries have about 80,000 words.

This means words often have multiple meanings determined by context.

Although yom is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans:

• Point of time (a specific day)
• time period of a whole or half a day:
  • Period of light (as contrasted with the period of darkness),
  • Sunrise to sunset
  • Sunset to next sunset
• General term for time ( as in 'days of our lives')
• A year "lived a lot of days"
• Time period of unspecified length. "days and days"

__________________________________________________________________________

The Greek language is ranked as the richest in the world with 5 million words and 70 million word types. According to Dr. MacDonald, only 600,000 Greek words are used today, making the Greek vocabulary the largest in the world and 3.5 times bigger than the English vocabulary.

Though there are 138,607 words in the Greek New Testament, only 5,394 are unique.

__________________________________________________________________________

 

[JLG]

John 2:18

On account of this,
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

• The Jews (hoi Ioudaioi) = definite article and noun!

demanded,
Ἀπεκρίθησαν (Apekrithēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“What
Τί (Ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

sign
σημεῖον (sēmeion)
Noun - Accusative Neuter Singular
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

• Sign (semeion) = noun = indefinite article and noun!

can You show
δεικνύεις (deiknyeis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.

us
ἡμῖν (hēmin)
Personal / Possessive Pronoun - Dative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

to prove
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

Your [ authority ] to do
ποιεῖς (poieis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

these things?”
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

 

[JLG]

____________________________________________________________

• Remember Eleazar the priest: HE TOOK A SPEAR AND HE KILLED THE ISRAELITE AND THE MIDIANITE WOMAN WHO WERE COMMITTING IMMORALITY IN FRONT OF ALL THE ISRAELITES WHEN THEY WERE WEEPING!

• WITH ONE ACTION HE STOPPED THE SCOURGE AGAINST

ISRAEL AND YAH.WEH’S ANGER WENT AWAY!

• BUT 24,000 DIED!

- WHAT ABOUT US?

____________________________________________________________

• Many people think they read the Bible but when you listen to them, it is clear they don’t read it!
• THERE IS ONLY ONE WAY TO READ THE BIBLE: TO TELL THE PEOPLE ABOUT WHAT YOU READ!
• IT DOESN’T MATTER IF YOU MAKE MISTAKES!
• YOU MUST DO IT AGAIN AND AGAIN, THEN YOU WILL START TO LEARN ABOUT THE BIBLE!

____________________________________________________________

• In Luke 19, Jesus tells us an interesting illustration about God’s kingdom!
• An important man must go to a distant land to secure kingly power!
• To his ten slaves he gives money to do business with it till he comes back!
• When he comes back, he wants to know what his slaves have done with their business activity!
• According to what they have done he gives them authority over cities!
• BUT ONE SLAVE HASN’T DONE ANYTHING!
• And he takes what he gave to this slave and gives it to the one who did the best job!
• SO THOSE WHO HAVE MORE WILL BE GIVEN!
• BUT THOSE WHO DON’T HAVE IT WILL BE TAKEN AWAY WHAT THEY HAVE!
• What about you?

_______________________________________________________

• Maybe you remember that Yah.weh prevented David from building his temple because he was a soldier and he spent a big part of his life making war!
• Jesus clearly said a Christian can’t do that!
• In fact, everything we hear in the first part of the Bible has nothing but nothing to do with what a Christian must or mustn’t do!
• THUS WHEN PEOPLE USE THE FIRST PART OF THE BIBLE TO JUSTIFY ANY PRACTICE IS TOTALLY WRONG AND HAS NOTHING BUT NOTHING TO DO WITH JESUS’ TEACHING!
• I CAN’T EVEN IMAGINE HOW IT IS POSSIBLE TO THINK ABOUT IT!

__________________________________________________________________________

EXODUS 3:15

YAH.WEH THE GOD OF YOUR FATHERS – THE GOD OF ABRAHAM, THE GOD OF ISAAC, AND THE GOD OF JACOB – HAS SENT ME TO YOU.
THIS IS MY NAME FOREVER, AND THIS IS HOW I AM TO BE REMEMBERED IN EVERY GENERATION IN EVERY GENERATION.


____________________________________________________________

Jesus had siblings :

- Guess what: the Bible is the history of the Israelites!
- Each page tells you that!
- Each story tells you that!
- Each family tells you that!
- The book of Adam's story tells you that!

____________________________________________________________

Remember:

• John and his brother James were characterized by zeal, passion and ambition!
• In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!
• In spite of these youthful expressions of misdirected passion, John aged well!
• He began to understand the need for humility in those who desired to be great!
• John’s is the only gospel that records Jesus washing the disciples’ feet!
• John was passionately devoted to the proclamation of truth!
• No one in Scripture, except Jesus, had more to say about the concept of truth!
• At the same time, John is also called the “apostle of love”!
• In his own gospel, he refers to himself as “the one whom Jesus loved”!

____________________________________________________________
Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

____________________________________________________________

Remember:

Biblical Hebrew has a very small number of words, about 8,000, and around 1,700 of those words are hapax legomena (being said once) in the Hebrew Bible. Modern Hebrew has about 100,000 words. For comparison modern English has over 450,000 words, and Spanish has just over 175,000 words. Standard English dictionaries typically have about 200,000 words, whereas Spanish dictionaries have about 80,000 words.

This means words often have multiple meanings determined by context.

Although yom is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans:

• Point of time (a specific day)
• time period of a whole or half a day:
  • Period of light (as contrasted with the period of darkness),
  • Sunrise to sunset
  • Sunset to next sunset
• General term for time ( as in 'days of our lives')
• A year "lived a lot of days"
• Time period of unspecified length. "days and days"

__________________________________________________________________________

The Greek language is ranked as the richest in the world with 5 million words and 70 million word types. According to Dr. MacDonald, only 600,000 Greek words are used today, making the Greek vocabulary the largest in the world and 3.5 times bigger than the English vocabulary.

Though there are 138,607 words in the Greek New Testament, only 5,394 are unique.

__________________________________________________________________________

 

[JLG]

John 2:19: nothing to analyze!

John 2:20

“This
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

temple {took}
ναὸς (naos)
Noun - Nominative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

forty-six
Τεσσεράκοντα (Tesserakonta)
Adjective - Dative Neuter Plural
Strong's 5062: Forty. The decade of tessares; forty.

years
ἔτεσιν (etesin)
Noun - Dative Neuter Plural
Strong's 2094: A year. Apparently a primary word; a year.

to build,”
οἰκοδομήθη (oikodomēthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 3618: From the same as oikodome; to be a house-builder, i.e. Construct or confirm.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

• The Jews (hoi Ioudaioi) = definite article and noun (nominative plural)

replied,
Εἶπαν (Eipan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

You
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

are going to raise it up
ἐγερεῖς (egereis)
Verb - Future Indicative Active - 2nd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

three
τρισὶν (trisin)
Adjective - Dative Feminine Plural
Strong's 5140: Three. Or neuter tria a primary number; 'three'.

days?”
ἡμέραις (hēmerais)
Noun - Dative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

 

[JLG]

John 2:21

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

[Jesus]
Ἐκεῖνος (Ekeinos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

was speaking
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναοῦ (naou)
Noun - Genitive Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

• The temple (tou temple) = definite article and noun!

[of] His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

body.
σώματος (sōmatos)
Noun - Genitive Neuter Singular
Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

 

[JLG]

John 2:22

After
ὅτε (hote)
Adverb
Strong's 3753: When, at which time. From hos and te; at which too, i.e. When.

He was raised
ἠγέρθη (ēgerthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] dead,
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

remembered
ἐμνήσθησαν (emnēsthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

He had said
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

this.
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

Then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they believed
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Scripture
γραφῇ (graphē)
Noun - Dative Feminine Singular
Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.

• The Scripture (te graphe) = definite article and noun!

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγῳ (logō)
Noun - Dative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

• The word (to logo) = definite article and noun!

that
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's 3739: Who, which, what, that.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

had spoken.
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

 

[JLG]

John 2:23

While
Ὡς (Hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

He was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Jerusalem
Ἱεροσολύμοις (Hierosolymois)
Noun - Dative Neuter Plural
Strong's 2414: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma

at
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Passover
πάσχα (pascha)
Noun - Dative Neuter Singular
Strong's 3957: The feast of Passover, the Passover lamb. Of Chaldee origin; the Passover.

• At the passover (en to pascha) = preposition and definite article and noun!

Feast,
ἑορτῇ (heortē)
Noun - Dative Feminine Singular
Strong's 1859: A festival, feast, periodically recurring. Of uncertain affinity; a festival.

many people
πολλοὶ (polloi)
Adjective - Nominative Masculine Plural
Strong's 4183: Much, many; often.

saw
θεωροῦντες (theōrountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).

[the]
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

signs
σημεῖα (sēmeia)
Noun - Accusative Neuter Plural
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

He was doing
ἐποίει (epoiei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

[and] believed
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name.
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

 

[JLG]

John 2:24: nothing to analyze

John 2:25

He {did}
εἶχεν (eichen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

need
χρείαν (chreian)
Noun - Accusative Feminine Singular
Strong's 5532: From the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution.

any
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

testimony
μαρτυρήσῃ (martyrēsē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

man,
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

• About man (peri anthropou) = preposition and uncountable noun!

for
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

He
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

knew
ἐγίνωσκεν (eginōsken)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

what
τί (ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[a] man.

• In man (en anthropo) = preposition and uncountable noun!

ἀνθρώπῳ (anthrōpō)
Noun - Dative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.