looking for Jesus according to John

[JLG]

____________________________________________________________

Remember:

• John and his brother James were characterized by zeal, passion and ambition!
• In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!
• In spite of these youthful expressions of misdirected passion, John aged well!
• He began to understand the need for humility in those who desired to be great!
• John’s is the only gospel that records Jesus washing the disciples’ feet!
• John was passionately devoted to the proclamation of truth!
• No one in Scripture, except Jesus, had more to say about the concept of truth!
• At the same time, John is also called the “apostle of love”!
• In his own gospel, he refers to himself as “the one whom Jesus loved”!

____________________________________________________________
Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

____________________________________________________________

 

[JLG]

John 1:45

Philip
Φίλιππος (Philippos)
Noun - Nominative Masculine Singular
Strong's 5376: From philos and hippos; fond of horses; Philippus, the name of four Israelites.

found
Εὑρίσκει (Heuriskei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

Nathanael
Ναθαναὴλ (Nathanaēl)
Noun - Accusative Masculine Singular
Strong's 3482: Of Hebrew origin; Nathanael, an Israelite and Christian.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

told
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“We have found
εὑρήκαμεν (heurēkamen)
Verb - Perfect Indicative Active - 1st Person Plural
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

the [One]
Ὃν (Hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's 3739: Who, which, what, that.

Moses
Μωϋσῆς (Mōusēs)
Noun - Nominative Masculine Singular
Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.

wrote about
ἔγραψεν (egrapsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law,
νόμῳ (nomō)
Noun - Dative Masculine Singular
Strong's 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

• In the Law (en to nomo) = preposition and definite article and noun (dative)
• 16 (preposition and noun) / 8 (preposition and definite article and noun)

[ the One]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophets [foretold]—
προφῆται (prophētai)
Noun - Nominative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

• The prophets (hoi prophetai) ) definite article and noun!

Jesus
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

of
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Nazareth,
Ναζαρέτ (Nazaret)
Noun - Genitive Feminine Singular
Strong's 3478: Or Nazaret nad-zar-et'; of uncertain derivation; Nazareth or Nazaret, a place in Palestine.

[the] son
υἱὸν (huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Joseph.�
Ἰωσὴφ (Iōsēph)
Noun - Genitive Masculine Singular
Strong's 2501: Joseph, a proper name. Of Hebrew origin; Joseph, the name of seven Israelites.

• (the) son of Joseph (huion Ioseph) = noun and noun (genitive)

 

[JLG]

____________________________________________________________

Remember:

• John and his brother James were characterized by zeal, passion and ambition!
• In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!
• In spite of these youthful expressions of misdirected passion, John aged well!
• He began to understand the need for humility in those who desired to be great!
• John’s is the only gospel that records Jesus washing the disciples’ feet!
• John was passionately devoted to the proclamation of truth!
• No one in Scripture, except Jesus, had more to say about the concept of truth!
• At the same time, John is also called the “apostle of love”!
• In his own gospel, he refers to himself as “the one whom Jesus loved”!

____________________________________________________________
Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

____________________________________________________________

 

[JLG]

John 1:46: nothing to analyze!

John 1:47

[When] Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

saw
Εἶδεν (Eiden)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

Nathanael
Ναθαναὴλ (Nathanaēl)
Noun - Accusative Masculine Singular
Strong's 3482: Of Hebrew origin; Nathanael, an Israelite and Christian.

approaching,
ἐρχόμενον (erchomenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's 2064: To come, go.

He said
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

of
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

him,
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Here
Ἴδε (Ide)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

[is] a true
ἀληθῶς (alēthōs)
Adverb
Strong's 230: Truly, really, certainly, surely. Adverb from alethes; truly.

Israelite,
Ἰσραηλίτης (Israēlitēs)
Noun - Nominative Masculine Singular
Strong's 2475: An Israelite, one of the chosen people of Israel, a Jew. From Israel; an 'Israelite', i.e. Descendant of Israel.

• A true Israelite (alethos Israelites) = adverb and noun = indefinite article and adverb and noun!

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

whom
ᾧ (hō)
Personal / Relative Pronoun - Dative Masculine Singular
Strong's 3739: Who, which, what, that.

there is
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

no
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

deceit.”
δόλος (dolos)
Noun - Nominative Masculine Singular
Strong's 1388: Deceit, guile, treachery. From an obsolete primary verb, dello; a trick, i.e. wile.

 

[JLG]

____________________________________________________________

Remember:

• John and his brother James were characterized by zeal, passion and ambition!
• In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!
• In spite of these youthful expressions of misdirected passion, John aged well!
• He began to understand the need for humility in those who desired to be great!
• John’s is the only gospel that records Jesus washing the disciples’ feet!
• John was passionately devoted to the proclamation of truth!
• No one in Scripture, except Jesus, had more to say about the concept of truth!
• At the same time, John is also called the “apostle of love”!
• In his own gospel, he refers to himself as “the one whom Jesus loved”!

____________________________________________________________
Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

____________________________________________________________

 

[JLG]

John 1:48

“How
Πόθεν (Pothen)
Adverb
Strong's 4159: From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause.

do You know
γινώσκεις (ginōskeis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

me?”
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Nathanael
Ναθαναήλ (Nathanaēl)
Noun - Nominative Masculine Singular
Strong's 3482: Of Hebrew origin; Nathanael, an Israelite and Christian.

asked.
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

replied,
Ἀπεκρίθη (Apekrithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“Before
Πρὸ (Pro)
Preposition
Strong's 4253: A primary preposition; 'fore', i.e. In front of, prior to.

Philip
Φίλιππον (Philippon)
Noun - Accusative Masculine Singular
Strong's 5376: From philos and hippos; fond of horses; Philippus, the name of four Israelites.

called
φωνῆσαι (phōnēsai)
Verb - Aorist Infinitive Active
Strong's 5455: From phone; to emit a sound; by implication, to address in words or by name, also in imitation.

you,
σε (se)
Personal / Possessive Pronoun - Accusative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

I saw
εἶδόν (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

you
σε (se)
Personal / Possessive Pronoun - Accusative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

under
ὑπὸ (hypo)
Preposition
Strong's 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

fig tree.”
συκῆν (sykēn)
Noun - Accusative Feminine Singular
Strong's 4808: A fig-tree. From sukon; a fig-tree.

• Under the fig tree (hypo ten syken )= preposition and definite article and noun!
• 16 (preposition and noun) / 9 (preposition and definite article and noun)

 

[JLG]

____________________________________________________________

Remember:

• John and his brother James were characterized by zeal, passion and ambition!
• In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!
• In spite of these youthful expressions of misdirected passion, John aged well!
• He began to understand the need for humility in those who desired to be great!
• John’s is the only gospel that records Jesus washing the disciples’ feet!
• John was passionately devoted to the proclamation of truth!
• No one in Scripture, except Jesus, had more to say about the concept of truth!
• At the same time, John is also called the “apostle of love”!
• In his own gospel, he refers to himself as “the one whom Jesus loved”!

____________________________________________________________
Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

____________________________________________________________

 

[JLG]

John 1:49

“Rabbi,”
Ῥαββί (Rhabbi)
Noun - Vocative Masculine Singular
Strong's 4461: Of Hebrew origin; my master, i.e Rabbi, as an official title of honor.

Nathanael
Ναθαναήλ (Nathanaēl)
Noun - Nominative Masculine Singular
Strong's 3482: Of Hebrew origin; Nathanael, an Israelite and Christian.

answered,
Ἀπεκρίθη (Apekrithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“You
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

are
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of God!
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

• The Son of God (ho huios theou) = definite article and noun and noun (genitive)

You
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

are
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the King
Βασιλεὺς (Basileus)
Noun - Nominative Masculine Singular
Strong's 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

of Israel!”
Ἰσραήλ (Israēl)
Noun - Genitive Masculine Singular
Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.

• The King of Israel (Basileus Israel) = noun and noun (genitive)

 

[JLG]

____________________________________________________________

Remember:

• John and his brother James were characterized by zeal, passion and ambition!
• In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!
• In spite of these youthful expressions of misdirected passion, John aged well!
• He began to understand the need for humility in those who desired to be great!
• John’s is the only gospel that records Jesus washing the disciples’ feet!
• John was passionately devoted to the proclamation of truth!
• No one in Scripture, except Jesus, had more to say about the concept of truth!
• At the same time, John is also called the “apostle of love”!
• In his own gospel, he refers to himself as “the one whom Jesus loved”!

____________________________________________________________
Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

____________________________________________________________

 

[JLG]

John 1:50

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Do you believe
πιστεύεις (pisteueis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

just because
Ὅτι (Hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

I told
εἶπόν (eipon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

you
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

I saw
εἶδόν (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

you
σε (se)
Personal / Possessive Pronoun - Accusative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

under
ὑποκάτω (hypokatō)
Preposition
Strong's 5270: Underneath, below, under. From hupo and kato; down under, i.e. Beneath.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

fig tree?
συκῆς (sykēs)
Noun - Genitive Feminine Singular
Strong's 4808: A fig-tree. From sukon; a fig-tree.

• Under the fig tree (hypotako tes sykes) = preposition and definite article and noun
• 16 (preposition and noun) / 10 (preposition and definite article and noun)

You will see
ὄψῃ (opsē)
Verb - Future Indicative Middle - 2nd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

greater things
μείζω (meizō)
Adjective - Accusative Neuter Plural - Comparative
Strong's 3173: Large, great, in the widest sense.

than these.”
τούτων (toutōn)
Demonstrative Pronoun - Genitive Neuter Plural
Strong's 3778: This; he, she, it.

 

[JLG]

____________________________________________________________

Remember:

• John and his brother James were characterized by zeal, passion and ambition!
• In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!
• In spite of these youthful expressions of misdirected passion, John aged well!
• He began to understand the need for humility in those who desired to be great!
• John’s is the only gospel that records Jesus washing the disciples’ feet!
• John was passionately devoted to the proclamation of truth!
• No one in Scripture, except Jesus, had more to say about the concept of truth!
• At the same time, John is also called the “apostle of love”!
• In his own gospel, he refers to himself as “the one whom Jesus loved”!

____________________________________________________________
Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

____________________________________________________________

Remember:

Biblical Hebrew has a very small number of words, about 8,000, and around 1,700 of those words are hapax legomena (being said once) in the Hebrew Bible. Modern Hebrew has about 100,000 words. For comparison modern English has over 450,000 words, and Spanish has just over 175,000 words. Standard English dictionaries typically have about 200,000 words, whereas Spanish dictionaries have about 80,000 words.

This means words often have multiple meanings determined by context.

Although yom is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans:

• Point of time (a specific day)
• time period of a whole or half a day:
  • Period of light (as contrasted with the period of darkness),
  • Sunrise to sunset
  • Sunset to next sunset
• General term for time ( as in 'days of our lives')
• A year "lived a lot of days"
• Time period of unspecified length. "days and days"

__________________________________________________________________________

The Greek language is ranked as the richest in the world with 5 million words and 70 million word types. According to Dr. MacDonald, only 600,000 Greek words are used today, making the Greek vocabulary the largest in the world and 3.5 times bigger than the English vocabulary.

Though there are 138,607 words in the Greek New Testament, only 5,394 are unique.

__________________________________________________________________________

 

[JLG]

John 1:51

Then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He declared,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Truly,
Ἀμὴν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

truly,
ἀμὴν (amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

you will see
ὄψεσθε (opsesthe)
Verb - Future Indicative Middle - 2nd Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

heaven
οὐρανὸν (ouranon)
Noun - Accusative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

• Heaven (ouranon) = noun (accusative) = can mean happiness, power, eternity

open
ἀνεῳγότα (aneōgota)
Verb - Perfect Participle Active - Accusative Masculine Singular
Strong's 455: To open. From ana and oigo; to open up.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

angels
ἀγγέλους (angelous)
Noun - Accusative Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

• The angels of God (tous angelous theou) definite article and noun (accusative masculine plural) and noun (genitive)

ascending
ἀναβαίνοντας (anabainontas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

descending
καταβαίνοντας (katabainontas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man.”
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

• On the Son of Man (epi ton Huion anthropou) = preposition and definite article and noun (accusative) and noun (genitive)

 

[JLG]

__________________________________________________________________________

EXODUS 3:15

YAH.WEH THE GOD OF YOUR FATHERS – THE GOD OF ABRAHAM, THE GOD OF ISAAC, AND THE GOD OF JACOB – HAS SENT ME TO YOU.
THIS IS MY NAME FOREVER, AND THIS IS HOW I AM TO BE REMEMBERED IN EVERY GENERATION IN EVERY GENERATION.


____________________________________________________________

Jesus had siblings :

- Guess what: the Bible is the history of the Israelites!
- Each page tells you that!
- Each story tells you that!
- Each family tells you that!
- The book of Adam's story tells you that!

____________________________________________________________

Remember:

• John and his brother James were characterized by zeal, passion and ambition!
• In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!
• In spite of these youthful expressions of misdirected passion, John aged well!
• He began to understand the need for humility in those who desired to be great!
• John’s is the only gospel that records Jesus washing the disciples’ feet!
• John was passionately devoted to the proclamation of truth!
• No one in Scripture, except Jesus, had more to say about the concept of truth!
• At the same time, John is also called the “apostle of love”!
• In his own gospel, he refers to himself as “the one whom Jesus loved”!

____________________________________________________________
Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

____________________________________________________________

Remember:

Biblical Hebrew has a very small number of words, about 8,000, and around 1,700 of those words are hapax legomena (being said once) in the Hebrew Bible. Modern Hebrew has about 100,000 words. For comparison modern English has over 450,000 words, and Spanish has just over 175,000 words. Standard English dictionaries typically have about 200,000 words, whereas Spanish dictionaries have about 80,000 words.

This means words often have multiple meanings determined by context.

Although yom is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans:

• Point of time (a specific day)
• time period of a whole or half a day:
  • Period of light (as contrasted with the period of darkness),
  • Sunrise to sunset
  • Sunset to next sunset
• General term for time ( as in 'days of our lives')
• A year "lived a lot of days"
• Time period of unspecified length. "days and days"

__________________________________________________________________________

The Greek language is ranked as the richest in the world with 5 million words and 70 million word types. According to Dr. MacDonald, only 600,000 Greek words are used today, making the Greek vocabulary the largest in the world and 3.5 times bigger than the English vocabulary.

Though there are 138,607 words in the Greek New Testament, only 5,394 are unique.

__________________________________________________________________________

 

[JLG]

John 2:1

On the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

third
τρίτῃ (tritē)
Adjective - Dative Feminine Singular
Strong's 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.

day
ἡμέρᾳ (hēmera)
Noun - Dative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

• On the third day (te trite hemera) = preposition and definite article and adjective and noun (dative)

a wedding
γάμος (gamos)
Noun - Nominative Masculine Singular
Strong's 1062: A marriage, wedding, wedding-ceremony; plur: a wedding-feast. Of uncertain affinity; nuptials.

• A wedding (gamos) = noun = indefinite article and noun

took place
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

at
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Cana
Κανὰ (Kana)
Noun - Dative Feminine Singular
Strong's 2580: Cana, a town in Galilee. Of Hebrew origin; Cana, a place in Palestine.

in Galilee.
Γαλιλαίας (Galilaias)
Noun - Genitive Feminine Singular
Strong's 1056: Of Hebrew origin; Galiloea, a region of Palestine.

Jesus’
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

mother
μήτηρ (mētēr)
Noun - Nominative Feminine Singular
Strong's 3384: A mother. Apparently a primary word; a 'mother'.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

there,
ἐκεῖ (ekei)
Adverb
Strong's 1563: (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.

 

[JLG]

__________________________________________________________________________

EXODUS 3:15

YAH.WEH THE GOD OF YOUR FATHERS – THE GOD OF ABRAHAM, THE GOD OF ISAAC, AND THE GOD OF JACOB – HAS SENT ME TO YOU.
THIS IS MY NAME FOREVER, AND THIS IS HOW I AM TO BE REMEMBERED IN EVERY GENERATION IN EVERY GENERATION.


____________________________________________________________

Jesus had siblings :

- Guess what: the Bible is the history of the Israelites!
- Each page tells you that!
- Each story tells you that!
- Each family tells you that!
- The book of Adam's story tells you that!

____________________________________________________________

Remember:

• John and his brother James were characterized by zeal, passion and ambition!
• In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!
• In spite of these youthful expressions of misdirected passion, John aged well!
• He began to understand the need for humility in those who desired to be great!
• John’s is the only gospel that records Jesus washing the disciples’ feet!
• John was passionately devoted to the proclamation of truth!
• No one in Scripture, except Jesus, had more to say about the concept of truth!
• At the same time, John is also called the “apostle of love”!
• In his own gospel, he refers to himself as “the one whom Jesus loved”!

____________________________________________________________
Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

____________________________________________________________

Remember:

Biblical Hebrew has a very small number of words, about 8,000, and around 1,700 of those words are hapax legomena (being said once) in the Hebrew Bible. Modern Hebrew has about 100,000 words. For comparison modern English has over 450,000 words, and Spanish has just over 175,000 words. Standard English dictionaries typically have about 200,000 words, whereas Spanish dictionaries have about 80,000 words.

This means words often have multiple meanings determined by context.

Although yom is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans:

• Point of time (a specific day)
• time period of a whole or half a day:
  • Period of light (as contrasted with the period of darkness),
  • Sunrise to sunset
  • Sunset to next sunset
• General term for time ( as in 'days of our lives')
• A year "lived a lot of days"
• Time period of unspecified length. "days and days"

__________________________________________________________________________

The Greek language is ranked as the richest in the world with 5 million words and 70 million word types. According to Dr. MacDonald, only 600,000 Greek words are used today, making the Greek vocabulary the largest in the world and 3.5 times bigger than the English vocabulary.

Though there are 138,607 words in the Greek New Testament, only 5,394 are unique.

__________________________________________________________________________

 

[JLG]

John 2:2

and
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

had also been invited
ἐκλήθη (eklēthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wedding.
γάμον (gamon)
Noun - Accusative Masculine Singular
Strong's 1062: A marriage, wedding, wedding-ceremony; plur: a wedding-feast. Of uncertain affinity; nuptials.

• To the wedding (eis ton gammon) = preposition and definite article and noun

 

[JLG]

__________________________________________________________________________

EXODUS 3:15

YAH.WEH THE GOD OF YOUR FATHERS – THE GOD OF ABRAHAM, THE GOD OF ISAAC, AND THE GOD OF JACOB – HAS SENT ME TO YOU.
THIS IS MY NAME FOREVER, AND THIS IS HOW I AM TO BE REMEMBERED IN EVERY GENERATION IN EVERY GENERATION.


____________________________________________________________

Jesus had siblings :

- Guess what: the Bible is the history of the Israelites!
- Each page tells you that!
- Each story tells you that!
- Each family tells you that!
- The book of Adam's story tells you that!

____________________________________________________________

Remember:

• John and his brother James were characterized by zeal, passion and ambition!
• In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!
• In spite of these youthful expressions of misdirected passion, John aged well!
• He began to understand the need for humility in those who desired to be great!
• John’s is the only gospel that records Jesus washing the disciples’ feet!
• John was passionately devoted to the proclamation of truth!
• No one in Scripture, except Jesus, had more to say about the concept of truth!
• At the same time, John is also called the “apostle of love”!
• In his own gospel, he refers to himself as “the one whom Jesus loved”!

____________________________________________________________
Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

____________________________________________________________

Remember:

Biblical Hebrew has a very small number of words, about 8,000, and around 1,700 of those words are hapax legomena (being said once) in the Hebrew Bible. Modern Hebrew has about 100,000 words. For comparison modern English has over 450,000 words, and Spanish has just over 175,000 words. Standard English dictionaries typically have about 200,000 words, whereas Spanish dictionaries have about 80,000 words.

This means words often have multiple meanings determined by context.

Although yom is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans:

• Point of time (a specific day)
• time period of a whole or half a day:
  • Period of light (as contrasted with the period of darkness),
  • Sunrise to sunset
  • Sunset to next sunset
• General term for time ( as in 'days of our lives')
• A year "lived a lot of days"
• Time period of unspecified length. "days and days"

__________________________________________________________________________

The Greek language is ranked as the richest in the world with 5 million words and 70 million word types. According to Dr. MacDonald, only 600,000 Greek words are used today, making the Greek vocabulary the largest in the world and 3.5 times bigger than the English vocabulary.

Though there are 138,607 words in the Greek New Testament, only 5,394 are unique.

__________________________________________________________________________

 

[JLG]

John 2:3

When
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the] wine
οἴνου (oinou)
Noun - Genitive Masculine Singular
Strong's 3631: Wine. A primary word (yayin); 'wine'.

• (the) wine = (oinou) = noun = generally speaking not definite!

ran out,
ὑστερήσαντος (hysterēsantos)
Verb - Aorist Participle Active - Genitive Masculine Singular
Strong's 5302: From husteros; to be later, i.e. to be inferior; generally, to fall short.

Jesus’
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

mother
μήτηρ (mētēr)
Noun - Nominative Feminine Singular
Strong's 3384: A mother. Apparently a primary word; a 'mother'.

said
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

Him,
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“They have
ἔχουσιν (echousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

no more
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

wine.”
Οἶνον (Oinon)
Noun - Accusative Masculine Singular
Strong's 3631: Wine. A primary word (yayin); 'wine'.

• Wine (oinon) = noun = generally speaking not definite!

 

[JLG]

_______________________________________________________

• Maybe you remember that Yah.weh prevented David from building his temple because he was a soldier and he spent a big part of his life making war!
• Jesus clearly said a Christian can’t do that!
• In fact, everything we hear in the first part of the Bible has nothing but nothing to do with what a Christian must or mustn’t do!
• THUS WHEN PEOPLE USE THE FIRST PART OF THE BIBLE TO JUSTIFY ANY PRACTICE IS TOTALLY WRONG AND HAS NOTHING BUT NOTHING TO DO WITH JESUS’ TEACHING!
• I CAN’T EVEN IMAGINE HOW IT IS POSSIBLE TO THINK ABOUT IT!

__________________________________________________________________________

EXODUS 3:15

YAH.WEH THE GOD OF YOUR FATHERS – THE GOD OF ABRAHAM, THE GOD OF ISAAC, AND THE GOD OF JACOB – HAS SENT ME TO YOU.
THIS IS MY NAME FOREVER, AND THIS IS HOW I AM TO BE REMEMBERED IN EVERY GENERATION IN EVERY GENERATION.


____________________________________________________________

Jesus had siblings :

- Guess what: the Bible is the history of the Israelites!
- Each page tells you that!
- Each story tells you that!
- Each family tells you that!
- The book of Adam's story tells you that!

____________________________________________________________

Remember:

• John and his brother James were characterized by zeal, passion and ambition!
• In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!
• In spite of these youthful expressions of misdirected passion, John aged well!
• He began to understand the need for humility in those who desired to be great!
• John’s is the only gospel that records Jesus washing the disciples’ feet!
• John was passionately devoted to the proclamation of truth!
• No one in Scripture, except Jesus, had more to say about the concept of truth!
• At the same time, John is also called the “apostle of love”!
• In his own gospel, he refers to himself as “the one whom Jesus loved”!

____________________________________________________________
Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

____________________________________________________________

Remember:

Biblical Hebrew has a very small number of words, about 8,000, and around 1,700 of those words are hapax legomena (being said once) in the Hebrew Bible. Modern Hebrew has about 100,000 words. For comparison modern English has over 450,000 words, and Spanish has just over 175,000 words. Standard English dictionaries typically have about 200,000 words, whereas Spanish dictionaries have about 80,000 words.

This means words often have multiple meanings determined by context.

Although yom is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans:

• Point of time (a specific day)
• time period of a whole or half a day:
  • Period of light (as contrasted with the period of darkness),
  • Sunrise to sunset
  • Sunset to next sunset
• General term for time ( as in 'days of our lives')
• A year "lived a lot of days"
• Time period of unspecified length. "days and days"

__________________________________________________________________________

The Greek language is ranked as the richest in the world with 5 million words and 70 million word types. According to Dr. MacDonald, only 600,000 Greek words are used today, making the Greek vocabulary the largest in the world and 3.5 times bigger than the English vocabulary.

Though there are 138,607 words in the Greek New Testament, only 5,394 are unique.

__________________________________________________________________________

 

[JLG]

John 2:4

“Woman,
γύναι (gynai)
Noun - Vocative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

• Woman (gynai) = (vocative) = a woman = indefinite article and noun

why [does this concern]
Τί (Ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

us?”
ἐμοὶ (emoi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

replied.
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

hour
ὥρα (hōra)
Noun - Nominative Feminine Singular
Strong's 5610: Apparently a primary word; an 'hour'.

{has} not yet
οὔπω (oupō)
Adverb
Strong's 3768: Not yet. From ou and po; not yet.

come.”
ἥκει (hēkei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2240: To have come, be present, have arrived. A primary verb; to arrive, i.e. Be present.