Rhema
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Like that Catholic and Protestant division... Got it.Just Catholic. Im not really into all the divisions.
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SignUp Now!Like that Catholic and Protestant division... Got it.Just Catholic. Im not really into all the divisions.
Yes indeed, the Holy Spirit convicts a person for thier need of a Savior. Well said.
I dont speak in tongues either. For those who do, i think it is cool. But Gods love for me and my love for Him . I cant really think of words to explain. I love and He loves me in return, what more can be said.
I do still pray other prayers, usually when praying for others
Hi Sue,
Thanks for the recommendation, but I've translated most of the New Testament and have read the Greek text for many years now. Something caused the KJV translators (and other Greek linguists) to settle on the English word 'mediator' for μεσίτης (G3316), but I'm not sure anymore that they made the right decision. The way I think, I ask myself... what would a reader of Koine Greek from 2,000 years ago think μεσίτης (G3316) would mean? And then I'll ask myself whether the author truly would have meant that. Then I pray about it and most of the time God tells me what was meant. But I am quite convinced that it didn't mean "go-between" or Jesus wouldn't have commanded his disciples to directly pray to the Father. Note that Jesus didn't say God, he flat out said "Father". (The question I then ask myself is whether I'll obey it or not.) So this idea of praying to (or through) a mediator feels like when people go to a medium to speak with dead spirits. The medium acts as a mediator.
What do you think the word "mediator" means in this verse? (Remember, italicized words in the KJV are words that the translators added.)
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.(Galatians 3:19 KJV)
That's always been a puzzling verse to me (but I'm not asking anyone to explain it). Why would angels be ordaining anything? But again, it's a rhetorical question.
Do you have a scripture verse for that doctrine? (Just wondering.) I mean Cain sinned and God had a rather in-depth conversation with him after that happened.
You mention "death, burial and bodily resurrection," but I noticed that you left out the teachings of Jesus. Is there a reason for that?
Since Jesus, the Son of God, came preaching the Gospel, then the Gospel is what Jesus preached. One can easily see that there are commands within the Gospel of Jesus, and one would think that we either accept or reject God's commandments as given through His Son. One of those commandments of Jesus is that we are to pray to the Father. Maybe it's just me, but I'm not truly comfortable ignoring a direct teaching of the Son of God.
Can't fault that !! (And wouldn't want to.)
Well then we'd better make sure we don't fall off the bridge, and pray to the Father as Jesus Christ taught.
Thanks kindly,
Rhema
PS: Oh...
I do. (Not bragging, just stating a fact) but I wasn't given this gift until I was 31. Wish I had gone seeking it earlier in life (cf. Mat 7:7). It's... glorious.
Hi Sue,
Thanks for the recommendation, but I've translated most of the New Testament and have read the Greek text for many years now. Something caused the KJV translators (and other Greek linguists) to settle on the English word 'mediator' for μεσίτης (G3316), but I'm not sure anymore that they made the right decision. The way I think, I ask myself... what would a reader of Koine Greek from 2,000 years ago think μεσίτης (G3316) would mean? And then I'll ask myself whether the author truly would have meant that. Then I pray about it and most of the time God tells me what was meant. But I am quite convinced that it didn't mean "go-between" or Jesus wouldn't have commanded his disciples to directly pray to the Father. Note that Jesus didn't say God, he flat out said "Father". (The question I then ask myself is whether I'll obey it or not.) So this idea of praying to (or through) a mediator feels like when people go to a medium to speak with dead spirits. The medium acts as a mediator.
What do you think the word "mediator" means in this verse? (Remember, italicized words in the KJV are words that the translators added.)
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.(Galatians 3:19 KJV)
That's always been a puzzling verse to me (but I'm not asking anyone to explain it). Why would angels be ordaining anything? But again, it's a rhetorical question.
Do you have a scripture verse for that doctrine? (Just wondering.) I mean Cain sinned and God had a rather in-depth conversation with him after that happened.
You mention "death, burial and bodily resurrection," but I noticed that you left out the teachings of Jesus. Is there a reason for that?
Since Jesus, the Son of God, came preaching the Gospel, then the Gospel is what Jesus preached. One can easily see that there are commands within the Gospel of Jesus, and one would think that we either accept or reject God's commandments as given through His Son. One of those commandments of Jesus is that we are to pray to the Father. Maybe it's just me, but I'm not truly comfortable ignoring a direct teaching of the Son of God.
Can't fault that !! (And wouldn't want to.)
Well then we'd better make sure we don't fall off the bridge, and pray to the Father as Jesus Christ taught.
Thanks kindly,
Rhema
PS: Oh...
I do. (Not bragging, just stating a fact) but I wasn't given this gift until I was 31. Wish I had gone seeking it earlier in life (cf. Mat 7:7). It's... glorious.
I was kinda poking fun at Bill who "wasn't into divisions" but was Catholic. (Sorry Bill... couldn't pass up a good jest...)@Rhema -- what are you referring to as 'RCC and Protestant division'. Just curious.
Not saying it isn't, but I was extremely surprised that Liddell Scott had both mediator and arbitrator as English glosses for μεσίτης (G3316), because I see the roles of these two as being significantly different - mediator as facilitator and arbitrator as a judge.I think mediator is a really good word.
Ouch... the Doctrine of Christology is really off point from the opening post and I'd rather not stray from a discussion about prayer. I drink scotch...(but I've never been drunk)... is that a deal breaker? ... ( I mean the scotch) ... It is for my parent's old church in which I was raised from 12 yrs. to 17 yrs. (alas I'm 62 - how the heck did that happen). They also believe that people speaking / praying in tongues are demon possessed. No, I mean LITERALLY. After being "baptized" in tongues at 31 yrs. (obviously in a church far far away), I later found out that they held an elders' meeting to consider an exorcism, and the church took me to court to have my power of attorney for my parents removed - against my parent's wishes ! My lawyer said it was the most bizarre case he'd ever encountered (and the judge agreed with him).Do you believe these verses below, and how do you believe it to mean? I copied the rest for context.
Resurrection... you bet !!That He is alive?
Nope... too harsh a word... unless you're extremely sensitive.He is being sarcastic
I dont worry too much about the locals, unless you are trying to be popular.I was kinda poking fun at Bill who "wasn't into divisions" but was Catholic. (Sorry Bill... couldn't pass up a good jest...)
HOWEVER... Sue....
There are three major branches of Christianity based upon the two most fundamental doctrines - that of Soteriology (how one is saved) and Ecclesiastical Authority (who is "in charge") - these three being Catholic (itself having three sub-branches - RCC, Eastern Orthodox, and Church of the East (think "far east"); Protestant (with quite a number of sub-branches); and finally Pentecostal (although this branch is not always cohesive in its doctrinal definitions).
Hope that helps.
Rhema
PS: Not sure how strict this site is to sticking to the OP. Hope I hadn't strayed too far from the path, or ought I to have answered this by PM... Don't know, but ... never upset the locals - as it were.
Maybe, but i did catch you . JokingNope... too harsh a word... unless you're extremely sensitive.
I was just making a joke.
No need to be nasty, is there? Those "real" translators rather messed up Ephesians 6:17. (And I've spoken at length with Wycliffe Bible Translators about that - though decades ago.)Maybe you should be satisfied with what the real translators have 'come up with' --
Yet you yourself mentioned three different translations that you've switched through. At some point the NIV people felt led to create a new translation. (Was that wrong?) And the NKJV people weren't content with either, yes? The Geneva Bible was a perfectly good English translation at the time, but King James felt it belittled the Divine Right of Kings, so had his own made back then in 1611 (nobody liked it). But granted, it is difficult to argue with the scholarship behind the NRSV - Metzger et.al. (Moravian Seminary and Princeton Theological are my alma maters.)You felt led to translate the New Testament, yourself? Why? It's already been translated for us.
You admonish me when saying I should be "-- trusting Scripture --" when you seem to mean I should be '-- trusting translators --'. And I quite understand that most all y'all are truly at the mercy of translators, and even cults like John W. Schoenheit at Spirit & Truth Fellowship International make up their own Translations like the REV (LINK)Maybe you should be satisfied with what the real translators have 'come up with' -- trusting Scripture -- instead of relying on your own interpretation of.
It was the Lord who had the conversation with Cain back in Genesis.
Do you have a scripture verse for that doctrine? Because I don't understand it. If God cannot look on sin, God YHWH (Jehovah) still had that conversation with Cain.God is holy -- cannot look on sin.
Couldn't agree with you more. You ever hear of the Philadelphia Bible wars?They all need to get over it already and focus on the real enemy .
Popularity never happens to me, I typically fall flat faced into infamy.I dont worry too much about the locals, unless you are trying to be popular.
Of course in this case, you might become more popular than what you really want. Lol
Not saying it isn't, but I was extremely surprised that Liddell Scott had both mediator and arbitrator as English glosses for μεσίτης (G3316), because I see the roles of these two as being significantly different - mediator as facilitator and arbitrator as a judge.
Ouch... the Doctrine of Christology is really off point from the opening post and I'd rather not stray from a discussion about prayer. I drink scotch...(but I've never been drunk)... is that a deal breaker? ... ( I mean the scotch) ... It is for my parent's old church in which I was raised from 12 yrs. to 17 yrs. (alas I'm 62 - how the heck did that happen). They also believe that people speaking / praying in tongues are demon possessed. No, I mean LITERALLY. After being "baptized" in tongues at 31 yrs. (obviously in a church far far away), I later found out that they held an elders' meeting to consider an exorcism, and the church took me to court to have my power of attorney for my parents removed - against my parent's wishes ! My lawyer said it was the most bizarre case he'd ever encountered (and the judge agreed with him).
I like the prayer in Ephesians 1 -
{Wherefore I } Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know (1) what is the hope of his calling, and (2) what the riches of the glory of his inheritance in the saints, And (3) what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,(Ephesians 1:16-19 KJV)
I've also found this passage fascinating -
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him;(Hebrews 5:7-9 KJV)
( I owe you a brief apology. It seems I completely missed your one post... I'll have to read it tomorrow...)
.
Kindly,
Rhema
Resurrection... you bet !!
Greetings,
something a little off topic but as the talk was poking around RCC and no doubt its validity etc, i thought i would share the following.
Certainly the early 'papacy' came with almost a death sentence...
- Saint Peter (c.67), traditionally martyred by crucifixion
- Pope Linus (Saint) (c.67-c.76)
- Pope Anacletus or Cletus (Saint) (c.79-c.92)
- Pope Clement I (Saint) (c.92-c.99), thrown into sea with anchor around his neck
- Pope Evaristus (c.99-c.108),[4][5] not listed in the Roman Martyrology but executed
- Pope Sixtus I (Saint) (c.119-c.128)
- Pope Telesphorus (Saint) (c.128-c.138)
- Pope Anicetus (Saint) (155-166), traditionally martyred
- Pope Soter (Saint) (166-175), died a martyr
- Pope Eleuterus (Saint) (175-189), died a martyr
- Pope Victor I (Saint) 189–199, died a martyr
- Pope Calixtus I (Saint) (217-222), died a martyr
- Pope Urban I (Saint) 222–230, died a martyr
- Pope Pontian (Saint) 230–235, condemned to mines in Sardinia and died on island of Tavolara
- Pope Anterus (Saint), elected 235-12-21, martyred at hands of Emperor Maximus
- Pope Fabian (Saint), elected 236-1-10 and died a martyr during persecution and decapitated by Decius
- Pope Cornelius (Saint), elected March 251 and died a martyr June 253
- Pope Lucius I (Saint), elected 253-6-25 and martyred 254-3-5
- Pope Stephen I (Saint), elected 254-5-12 and martyred 257-8-2
- Pope Sixtus II (Saint), elected 257-8-30 and martyred 258-8-6
- Pope Dionysius (Saint), elected 259-7-22 after year of persecutions and died 268-12-26, martyred
- Pope Felix I (Saint), elected 269-1-5 and died 274-12-30, martyred
- Pope Eutychian (Saint), elected 275-1-4 and martyred 283-12-7
- Pope Caius (Saint), elected 283-12-17 and martyred 296-4-22 but not at hands of his uncle Diocletian
- Pope Marcellinus (Saint), elected 296-6-30 and martyred 304-10-25 during persecution of Diocletian
- Pope Marcellus I (Saint), elected 308-5-27 after 4-year vacancy and martyred 309-1-16
- Pope Eusebius (Saint), elected 309-4-18 and martyred in Sicily 309-8-17.
- Pope John I (Saint), elected August 13, 523, during the Ostrogothic occupation of the Italian peninsula. Was sent as an envoy by Ostrogoth king Theodoric the Great to Constantinople. Upon return, Theodoric accused John I of conspiracy with the Byzantine empire. Imprisoned and starved to death on 18 May 526.
something to chew over
Bless you all ....><>
above info from: List of popes who died violently - Wikipedia