Kirby D. P.
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- May 12, 2015
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SignUp Now!Now I know you a little better Kirby, would it be o.k. for me to say that, for some reason, you are not 100% sold out to Atheism?Indeed.
I don't believe in the supernatural or magic either and a miracle is simply a natural occurrence that we may not fully comprehend(anomaly)Yeah. I actually don't think (or, at least I THINK I don't think) that anything has any intrinsic purpose. For some reason that doesn't keep me from seeing life as wonderful and full of (non-supernatural) magic.
I’m convinced the placebo effect is real. But I don’t consider it anything supernatural or even demonstrating any type of dualist (soul vs. body) condition. I believe it is efficacious with highly subjective conditions (physical pain, feelings of wellness or weakness) and becomes less so the closer a condition is prone to a binary outcome. For instance, I don’t think any placebo will ever regrow a lost limb.
As for miracles, I think the universe abounds with miracles. But nothing supernatural. For instance, I consider the beaches on the Monterey peninsula in California miracles. And nothing can hold a candle to the miracle of my kids.
I even consider certain unlikely events miracles. For instance, back in the 2004 tsunami, the media made a big deal about the miracle of the man who survived by climbing a tree. And, I agree, to him it WAS a miracle. Because, statistically, in that situation, it was much more likely that he would have died with the other 230,000 innocent men, women and children who perished in the disaster.
On the other hand, if there is a God who either does, or who has the ability to, intervene in the physical affairs of the Earth, then (to me) this is no miracle at all. In that case, the man surviving up in a tree is no miracle, it’s just that God either created or permitted a horrendous disaster that killed 230,000 and one simply got away.
In a nutshell, this is a major part of my reason for atheism. The old chestnut from Epicurus: “Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?”
I haven’t come across any theology, apologetics or science to adequately give an answer other than there is no God. I think it would be exciting and interesting if there WAS one. But I just don’t, so far, find any convincing evidence for.
I will take that as a No, you are not sold out to Atheism 100%!Absolutely. I have met atheists who insist that they "know" there "can't" be a God -- kind of an arrogant position to take, I think. I simply have no belief in any god, or anything supernatural. But I am ravenously driven to know everything I can about the nature of the universe. If God and Jesus might be a part (indeed, the biggest part) of that, I definitely want to know and to understand their nature.
Full disclosure: life everlasting (in bliss or anguish) is of secondary (or even lower) importance to me. As a materialist and an empiricist, I came to terms with the notion of my own mortality a long time ago. I might enjoy life everlasting... but I might not. If there were a just and loving God, I would gladly serve Him with every bit of enthusiasm I could, even if I knew for certain that my last day of material life was to be the end of my existence.
Well, then I have no idea why you are here. Whether you believe in him or not, I say God Bless and the best of wishes for what ever it is you are searching for!Hi, ITZ ME.
You’ve zeroed in on my dilemma. I find God’s nature curious BECAUSE I would never visit evil upon my children and I see a great deal of evil in the world and have (until now) been taught that God is responsible for everything, bar none.
If I take you correctly, Adam and Eve created (or at least “introduced”) evil in the world through their transgression in the Garden of Eden. And prior to this God had nothing to do with it nor had He anticipated it. In light of the grave impact of evil upon creation ever since, that apparent shortsightedness conflicts with notions of God’s perfection. He may not have comprehended evil before the eating of the fruit, but if not then he is (or was) certainly not omniscient.
Moreover, Adam and Eve’s birthing of evil in the world can only have been an innocent crime. I know this is not a new argument, but (obviously) they had no knowledge of the distinction between good and evil prior to the crime of unlawfully acquiring that knowledge.
But the scriptures are unequivocal about God’s capacity and historic readiness to punish sin; the Expulsion, the Noaic flood and destruction of Sodom and Gomorrah being the cornerstones of the Old Testament penal code.
But more than this, at least in the strict context of literal scripture, even if God did not “know” evil before Adam and Eve, he certainly has no compunction about dealing in evil and with Satan by the time of the Patriarchs. Just before he loses his gamble with Satan, God boasts that Job still cleaves to faith, “…though you [Satan] incited me against him to ruin him without any reason.” (Job 2:3) The scriptures have no problem calling a spade a spade after Satan wins his bet when they describe how Job’s surviving kinsmen (few though they must have been by this point) gathered and, “comforted him over all the EVIL that the LORD had brought upon him.” (Job 42:11, KJV) (emphasis added)
I know other translations use words like “trials,” “adversities,” etc., etc. Let’s set aside Job’s individual person for the moment. These “adversities” include the unprovoked slaying of all of Job’s children and all his household staff, save the few messengers who survived to bring Job the bad news. God Himself acknowledges that he conducted these tragedies “without cause.”
In order to not call this “evil” (when at least some translations of the Bible do), I would have to totally revise my understanding of what evil is. If you suggest that it isn’t evil because it is God’s handiwork and God cannot cause evil, naturally I’ll counter that God is supposed to be the initial cause of everything, hence: evil inclusive… and we’ll just be talking past each other.
As to the “wages” metaphor suggested in the verses from Romans and Hebrews you quote, within the metaphor, there is still a master who pays the wages; though the laborer may be entitled to them, the master is not an unmotivated automaton. Stepping outside the metaphor, in Hebrews, the verse goes on to elaborate that, “Now in putting everything in subjection to him, he left nothing outside his control.” (Heb 2:8) There is some logic to the notion that the wages of sin are paid by he whom the commission of sin benefits, ostensibly Satan; but even Satan’s function is subsumed under the umbrella of God’s order.
Finally, the Romans 6 verse leads to one of the reasons why, if I ever DO come to believe that God exists, I’ll still have a major problem. Because Rom 6:22 explains how the faithful are SLAVES to God and, so, in Rom 6:23 we “earn”(?) the wages of God’s “free gift”(?!!) of eternal life.
Slaves, by definition, don’t work for wages. And a “free gift” that must be earned through abject servitude is in no wise “free.”
We’re getting a bit beyond my original hope to get a better understanding of God’s use of and purposes in punishment. But these do go to the apparent inconsistencies within all the Abrahamic faiths.
I am definitely not trying to ascribe to God any false attributes. But I do keep running into these inconsistencies which, to me, suggest that no human does (or maybe even can) comprehend His attributes accurately. If He exists at all.
That is the way it has always been with God, it is your choice, you live with it or you die with it!Thanks. I do appreciate your time and consideration. Bless you, as well.
That's kind of a religious question asked from a religious belief system.In a nutshell, this is a major part of my reason for atheism. The old chestnut from Epicurus: “Is God willing to prevent evil, but not able? Then he is not omnipotent.
When science says nature did something what exactly is nature?I haven’t come across any theology, apologetics or science to adequately give an answer other than there is no God. I think it would be exciting and interesting if there WAS one. But I just don’t, so far, find any convincing evidence for.
The idea that someone should be sent to hell for mere unbelief is ludicrous. As there is not the slightest bit of verifiable proof a deity does exist, to disbelieve is the default position, imo.
Hi, ITZ ME.
You’ve zeroed in on my dilemma. I find God’s nature curious BECAUSE I would never visit evil upon my children and I see a great deal of evil in the world and have (until now) been taught that God is responsible for everything, bar none.
If I take you correctly, Adam and Eve created (or at least “introduced”) evil in the world through their transgression in the Garden of Eden. And prior to this God had nothing to do with it nor had He anticipated it. In light of the grave impact of evil upon creation ever since, that apparent shortsightedness conflicts with notions of God’s perfection. He may not have comprehended evil before the eating of the fruit, but if not then he is (or was) certainly not omniscient.
Moreover, Adam and Eve’s birthing of evil in the world can only have been an innocent crime. I know this is not a new argument, but (obviously) they had no knowledge of the distinction between good and evil prior to the crime of unlawfully acquiring that knowledge.
But the scriptures are unequivocal about God’s capacity and historic readiness to punish sin; the Expulsion, the Noaic flood and destruction of Sodom and Gomorrah being the cornerstones of the Old Testament penal code.
But more than this, at least in the strict context of literal scripture, even if God did not “know” evil before Adam and Eve, he certainly has no compunction about dealing in evil and with Satan by the time of the Patriarchs. Just before he loses his gamble with Satan, God boasts that Job still cleaves to faith, “…though you [Satan] incited me against him to ruin him without any reason.” (Job 2:3) The scriptures have no problem calling a spade a spade after Satan wins his bet when they describe how Job’s surviving kinsmen (few though they must have been by this point) gathered and, “comforted him over all the EVIL that the LORD had brought upon him.” (Job 42:11, KJV) (emphasis added)
I know other translations use words like “trials,” “adversities,” etc., etc. Let’s set aside Job’s individual person for the moment. These “adversities” include the unprovoked slaying of all of Job’s children and all his household staff, save the few messengers who survived to bring Job the bad news. God Himself acknowledges that he conducted these tragedies “without cause.”
In order to not call this “evil” (when at least some translations of the Bible do), I would have to totally revise my understanding of what evil is. If you suggest that it isn’t evil because it is God’s handiwork and God cannot cause evil, naturally I’ll counter that God is supposed to be the initial cause of everything, hence: evil inclusive… and we’ll just be talking past each other.
As to the “wages” metaphor suggested in the verses from Romans and Hebrews you quote, within the metaphor, there is still a master who pays the wages; though the laborer may be entitled to them, the master is not an unmotivated automaton. Stepping outside the metaphor, in Hebrews, the verse goes on to elaborate that, “Now in putting everything in subjection to him, he left nothing outside his control.” (Heb 2:8) There is some logic to the notion that the wages of sin are paid by he whom the commission of sin benefits, ostensibly Satan; but even Satan’s function is subsumed under the umbrella of God’s order.
Finally, the Romans 6 verse leads to one of the reasons why, if I ever DO come to believe that God exists, I’ll still have a major problem. Because Rom 6:22 explains how the faithful are SLAVES to God and, so, in Rom 6:23 we “earn”(?) the wages of God’s “free gift”(?!!) of eternal life.
Slaves, by definition, don’t work for wages. And a “free gift” that must be earned through abject servitude is in no wise “free.”
We’re getting a bit beyond my original hope to get a better understanding of God’s use of and purposes in punishment. But these do go to the apparent inconsistencies within all the Abrahamic faiths.
I am definitely not trying to ascribe to God any false attributes. But I do keep running into these inconsistencies which, to me, suggest that no human does (or maybe even can) comprehend His attributes accurately. If He exists at all.
Hi! 'Chad'Prove God doesn't exist.
You are proof that He exists.If He exists at all.
Many of these when I read your comment:You are proof that He exists.
-------- God only punishes his children by using the enemy. If we sin, we must be punished. That is where satan comes in. God protects his children continually all the time, his hand of protection is stayed upon us. But when we do bad he really can't protect us in that area. We have basically sinned and if we don't repent, there has to be some kind of punishment so that is when satan is allowed to torment us. That is when, he has authority to harm (with in reason of what God allows) us because we sinned. He is only used as a pawn to correct us. So at that point when we might be up to our neck in debt, lost our jobs and evil seems to be happening all around, that person will (hopefully) repent for what they did and then God can protect them again because they've repented so now the door is closed on the enemy and he has no right to hurt God's children anymore. In the end, the child has repented and learned a good lesson. We are not sent to enteral separation, but for sure life on earth is not going to be great. [However, this does not mean once saved always saved. For those who willingly give theirselves' over to satan (even though they once received Christ) If you willingly leave God, God will protect your choice and you can leave. One third of the angels did the same thing.] But for those who choose God they are saved and shall always be with God. {Read Hebrews 10, just a suggestion }Hello.
A friendly atheist here. (I promise, not trolling for a fight – just some thoughtful Christian perspective.)
My wife and I have two kids. We punish them as part of their upbringing (nothing physical). As far as I can figure, there are only two reasons (and they are admittedly related) why we do:
1. Negative conditioning to correct a misbehavior so that misbehavior acquires bad associations, hence reducing the appeal of repeating that misbehavior in the future.
2. The threat of punishment as a means of deterrence from any particular misbehavior, whether or not this misbehavior has ever been exhibited.
When either of my children misbehave in some way that has wronged a third party, my wife and I see to it that they make amends. However, we do not teach that this is part of their “punishment,” but, instead, a responsibility they bear for the consequences of their misbehavior. An understanding we hope they internalize and carry with them into adulthood.
The “punishment” aspect to their upbringing, then, is simply a training method. When they reach adulthood, and become subject to full responsibility for all their actions and decisions, my wife and I have no intention of “punishing” them from that point onward.
I have read and heard Christian thinkers explain that divine punishment for the unrepentant sinner is akin to a loving parent punishing a wayward child. In that vein, I don’t understand how damnation (whether it be consignment to a literal Hell, with eternal torment we would physically equate to torture, or simply eternal expulsion from God’s presence) parallels either reason why I, as a parent, punish my children. Obviously, the purpose of reason #1 (aversion through conditioning) does not apply because one does not have a second chance to accept Christ once damnation has been sentenced. #2 (deterrence) may be a closer analog, except when I punish my children, even if it is to follow through on a threat that was originally intended as pure deterrence, it is still designed to guide future behavior. And, as I have said, once my children are capable of (and obligated to) their own personal responsibility, my interest in (and the efficacy of) deterrent punishment is useless.
Hence, what is the efficacy of damnation purely as a deterrence? If it fails to deter any single individual from refusing acceptance of Christ prior to Judgement, it can never be applied to that person again.
Finally, the notion of damnation-as-justice doesn’t seem to apply either. As I said, when my wife and I mete out justice to our children, it is so they can make reparations for whatever “crime” or “infraction” they commit. But once that “debt to society” is paid, our children earn full reinstatement in whatever rights to which they (such as a six- and a nine-year-old) are entitled. Justice is a restoration to a peaceful, egalitarian order.
So (thanks if you’ve read this far), where is my disconnect? Is the analogy between parental love and God’s love for His Creation just not a very good one? Or are my motives in, and criteria for, using punishment to discipline my children confused?
PS – For those of you who believe that damnation is not literal torment in a lake of fire, but simply eternal separation from the Grace and glory of God, what is your understanding of how that separation is different (i.e.: worse) than physical life on earth?
Thanks in advance for any thoughts.