DHC
Member
- Joined
- Jan 30, 2013
- Messages
- 1,002
Thank you DHC for your reply.
Historicism
I am that of the Reformers ... historicism
Hello Canada.
Regarding the Historicism approach to Eschatology, you would be advised to read the following article.
BibleStudiesTools (website)
The key problem for historicism is the need to constrain the events of the book of Revelation into the historic mold
brought to the text by the interpreter. Since different interpreters give priority and attention to different historical events
or geographical regions, the results predictably vary. Moreover, when the chain of events of the book mismatch those of
the historic period, there is the need to leave literal interpretation for the flexibility of spiritual interpretation. Thus, an
inconsistent interpretive approach results. John Hendrik de Vries decries the historical method of interpretation:
“It turns exegesis into an artful play of ingenuity.”
Historicism is not very popular today. This is partly because of its consistent failure to account for the actual events of history
to our own time. The variation in results obtained by proponents has also been so great that it tends to invalidate the approach.
Osborne lists a number of weaknesses of the system, including:
(1) an identification only with Western Church history;
(2) the inherent speculation involved in the parallels with world history;
(3) the fact that it must be reworked with each new period of world history.
The historicist position, suffers from the inability of interpreters of this school to establish a specific verifiable criterion of judgment
whereby positive identification for the fulfillment of specific prophecies can be proved to be historically fulfilled by specific events
in world history, in historical instances of fulfillment to which most of the interpreters of this school could agree. The method requires
the student of Revelation to go outside the Bible and seek for the fulfillment of predictions in the past events of world history, and to one
not well taught in history the method is impossible to carry out, leaving the book of Revelation largely closed to the ordinary reader.
The historical interpreters differ so much among themselves that we may well ask, which one of them are we to believe? It is this very diversity
which has caused so many earnest students to put the Apocalypse aside in despair.
Modern advocates of historicism include the Seventh-Day Adventists and the followers of the late David Koresh of Waco, Texas.