Rhema
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No man also having drunk old wine straightway desireth new: for he saith, The old is better.
- Luke 5:39 KJVBy registering with us, you'll be able to discuss, share and private message with other members of our community.
SignUp Now!What always befuddles me is why people think "before" means "prior to" rather than "in front of." Foundation is a noun, not an event. The text is NOT written "prior to the FOUNDING of the world."God sovereignly before the foundation chose who would go to hell and who would go to heaven.
Just a short question, Chris.That He has forgiven me for all my sin, and cleansed me from all unrighteousness, and has given me the hope of eternal life, in Christ Jesus, my risen and glorified, Saviour, Lord and Head.
'Wherefore, holy brethren, partakers of the heavenly calling,You seem confused. you are the one that loves to add subtracting the true meaning of one word
Define the word apostle? Is Jesus the Son of man an apostle or what some say an angel?
Hello @Rhema,No man also having drunk old wine straightway desireth new: for he saith, The old is better.- Luke 5:39 KJV
Answer:- He forgave me because He loved me.Just a short question, Chris.
Why did He forgive you all your sin?
Thanks,
Rhema
Yes jesus as the Christ the husband the one good teaching master and not Jesus as the Son of man our brother in the Lord a disciple .The dynamic dual'Wherefore, holy brethren, partakers of the heavenly calling,
consider the Apostle and High Priest of our profession,
Christ Jesus;
Who was faithful to Him that appointed Him,
as also Moses was faithful in all his house.'
(Heb 3:1-2)
Hello @Garee,
The word apostle means 'a sent one', therefore we read in the verse above that the Lord Jesus Christ was,
'The Apostle and High Priest of our profession.'
'He that receiveth you receiveth Me,
and he that receiveth Me receiveth Him that sent Me.'
(Mat 10:40)
Thank you
In Christ Jesus
Chris
Hello @Garee,Yes Jesus as the Christ the husband the one good teaching master and not Jesus as the Son of man our brother in the Lord a disciple .The dynamic dual
The Son of man Jesus displayed the power of the unseen Father. The Son of man Jesus became a son of God (born again).
The Son was not the source of eternal. Let there be faith and it was good .
Hi Thanks .Hello @Garee,
The Lord Jesus Christ was indeed the Messiah promised in the prophetic writings of the Old Testament. Son of God (God's only 'Begotten' Son) and Son of Man, 'In Him was life, and the life was the light of men'. He is the Head of the Church which is His Body, 'the fulness of Him that filleth all in all.'
In Christ Jesus
Chris
'Concerning His Son Jesus Christ our Lord,Hi Thanks .
I see that differently
God is not a dying Jewish man as King of kings and Lord of lords
Christ the teacher or anointing Holy Spirit represents the husband. . . .Abba our unseen Holy Father.
One person did bow down to the son of man Jesus and called him Good Master .
Jesus the son of man who when born again became the Son of God he would never dare blaspheme the name of the father. Our living God
Mark 10:17-18;And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?;And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Jesus the Son of man was reckoned born again because of the resurrection power of the father. Not his first birth ( the flesh)
Philippians 3:10 That I may know him, and the power of his (the father) resurrection, and the fellowship of his (the father) sufferings, being made conformable unto his(the father) death.
No power is attributed to the son of man. Jesus revealed the born-again power of the Father
Hi Complete,This was spoken in reply to a question asked by the Scribes and Pharisees in verse 33,
* The disciples, like Mary, the sister of Martha, chose that good part:-
That wasn't my purpose or intention, dear Sister, but any and all who ask my forgiveness, (whether truly needed or not) have my forgiveness:Thank you for your question. I do praise God for it, for it caused me to look at the Scriptures regarding forgiveness and the Lord was able to show me that I should not have spoken to you as I did. So, I ask you to forgive me for reacting badly towards you, and saying 'Goodbye': For the Lord would never turn away from you.
And I thank you for the answer. I admit, though, I wasn't quite expecting that one. It sounds somewhat Universalist in nature, since, if God loves everyone, then God forgives everyone.Answer:- He forgave me because He loved me.
Hello @Rhema,Hi Complete,Jesus brought the New Wine, a metaphor for the Gospel that He alone taught. It wasn't just about pedantic religions ritual. Most Christians are caught in their old wine of a Pauline interpretation of the crucifixion, and truly cannot abide the New Wine that Jesus brought. As the Jews were in bondage to their blood rituals, so are those calling themselves Christian.
* What is the gospel of the Kingdom of God that was taught by the Lord Jesus Christ? How does it differ from the gospel of the grace of God, by which we are saved?Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.- Mark 1:14-15 KJVIf Jesus came preaching the Gospel, then the Gospel is what Jesus taught (and none other).
* Thank you.That wasn't my purpose or intention, dear Sister, but any and all who ask my forgiveness, (whether truly needed or not) have my forgiveness:For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.- Matthew 6:14-15 KJVBut I really do understand that my posts challenge the fundamental beliefs of others, and I've become accustomed to "goodbye" whether it be getting kicked out of church, or receiving a credible death threat (three so far). The New Wine of Jesus was not popular to those who considered themselves the representatives of God. While Jesus may have been Jewish by lineage, of the Royal House, even, He did not preach Judaism - any of the four or five sects of Judaism existing during his time.You quote Acts 26:18. I quote Mat. 28:20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.- Matthew 28:20 KJVNothing was added to the Gospel teachings and commandments after this verse.
* Isn't it true though, Rhema, considering the price paid, that our forgiveness was indeed and act of love, for, 'while we were yet sinners Christ died for us': and 'God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them.(2 Cor. 5:19), so that Paul could say, in 2 Cor. 5:20b-21, '... we pray you in Christ's stead, be ye reconciled to God. For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.' Yes, God has done His part, hasn't He? It is now for mankind to be reconciled to God, by faith in the all-sufficient sacrifice of His Beloved Son.And I thank you for the answer. I admit, though, I wasn't quite expecting that one. It sounds somewhat Universalist in nature, since, if God loves everyone, then God forgives everyone.Have I misunderstood?Kindly,Rhema
It is now for mankind to be reconciled to God, by faith in the all-sufficient sacrifice of His Beloved Son.
Wait. Are you saying that the Gospel that the Lord Jesus Christ taught while on the Earth was incomplete and insufficient? If not, then... I would kindly ask where the "common" Christian message of salvation as found within, well, all of Christianity, was taught by Jesus. (Please note I have run into "Christian" who teach that Jesus had no clue what the Gospel truly was, and that only Paul was given the truth by Revelation.)* I agree that nothing was added to the gospel of the Kingdom of God, that the Lord Jesus Christ taught while on earth,
And yet all the scripture you quoted was from Paul, and not Jesus. The reason, of course, is that such cannot be found in the Words of Jesus - the Word.I don't understand what you mean by, 'a Pauline interpretation of the crucifixion'?
According to Paul.However there was a great deal more taught by the risen Christ, wasn't there, through Paul particularly,
According to Paul.to whom He appeared on more than one occasion,
A testimony of Paul.as we are told in Acts 26:16
So ... Why? What do these add to the Gospel message? Or do they change it? If one cannot find in the Words of Jesus that Jesus taught his blood would pay for your sin, then the words of Paul change the Gospel, because they add to the Words that Jesus taught. And again we are left with an impotent Christ who couldn't adequately teach the Gospel even to his closest Apostles.which became the subjects of Paul's epistles,
There is only one Gospel. There is not a "weird" Gospel of the Kingdom of God and a separate Gospel of Grace. (Is there? Are there two Gospels?)* What is the gospel of the Kingdom of God that was taught by the Lord Jesus Christ? How does it differ from the gospel of the grace of God, by which we are saved?
Then the Gospel that Jesus commanded the disciples to preach in Mat. 28 was incomplete to provide Salvation? (These are all serious questions.)However there was a great deal more taught by the risen Christ,
Why did He forgive you all your sin?
I'll admit I'm a bit disappointed that you somewhat avoided the issue of Universalism. From what I can tell, though, God's love for us provided a means by which we can be forgiven by having faith in ...???Answer:- He forgave me because He loved me.
Wouldn't it be faith in the teachings of Jesus (as opposed to Moses, or anyone else)?It is now for mankind to be reconciled to God, by faith in
* The Lord Jesus Christ came to the lost sheep of the house of Israel, and taught them accordingly. His disciples, during His lifetime, also were sent to the lost sheep of the house of Israel. They were not to go into the way of the Gentiles, and the gospel they preached was, 'The kingdom of heaven is at hand '(Matt. 10:5-7).For in the day that I brought your ancestors out of the land of Egypt, I did not speak to them or command them concerning burnt offerings and sacrifices.- Jeremiah 7:22 NRSVHe that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.(Isaiah 66:3 KJV)Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.(Psalms 40:6 KJV)The sacrifice of Jesus was that he did not live life for himself, but rather for the Gospel - and he did so despite suffering, torture and death, without recanting a single thing that he taught. There is but one Gospel - the Teaching of Jesus. Yet there is nowhere in the Teaching of Jesus where he said that he would die for your sins. It's not there. And no one, not even Paul needed to come along and "fix" the Gospel that Jesus taught. Christ was adamant that the Gospel he preached was sufficient, and that that Gospel should be taught to all mankind.Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.(Matthew 28:19-20 KJV)Wait. Are you saying that the Gospel that the Lord Jesus Christ taught while on the Earth was incomplete and insufficient? If not, then... I would kindly ask where the "common" Christian message of salvation as found within, well, all of Christianity, was taught by Jesus. (Please note I have run into "Christian" who teach that Jesus had no clue what the Gospel truly was, and that only Paul was given the truth by Revelation.)And yet all the scripture you quoted was from Paul, and not Jesus. The reason, of course, is that such cannot be found in the Words of Jesus - the Word.According to Paul.According to Paul.A testimony of Paul.So ... Why? What do these add to the Gospel message? Or do they change it? If one cannot find in the Words of Jesus that Jesus taught his blood would pay for your sin, then the words of Paul change the Gospel, because they add to the Words that Jesus taught. And again we are left with an impotent Christ who couldn't adequately teach the Gospel even to his closest Apostles.
* I can't, Rhema, no. For I was saved by grace through faith in the gospel of God concerning His Son, as delivered by Paul, by instruction from the risen Christ. For I am a gentile believer, and if I had been alive in the day of Christ, I would have been described as being, ' without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:'There is only one Gospel. There is not a "weird" Gospel of the Kingdom of God and a separate Gospel of Grace. (Is there? Are there two Gospels?)Are you able to explain to me the Gospel of Grace by which you are saved? And I mean ... are you able to explain to me the Gospel of Grace in the very Words of Jesus Himself, by which we are saved?
* 'These words were spoken to the house of Israel:-I am routinely condemned as a "Red Letter Christian" even by those who claim that Jesus is their Messiah and Saviour. Yet I confidently reply that I am an Acts 2:38 Christian, and my salvation is affected not one wit by anything that Paul had written.Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.(Acts 2:37-38 KJV)
* Yes, they are serious questions, I agree.Then the Gospel that Jesus commanded the disciples to preach in Mat. 28 was incomplete to provide Salvation? (These are all serious questions.)
* Yes, Paul was taught by the risen Lord.I find it suspicious that God had to come along and teach a new "my gospel" to some guy named Paul, and that Paul himself claimed that what he taught was learned by direct revelation, not by what the Twelve taught. Paul strongly denied that he was taught by any of the Twelve.But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.(Galatians 1:11-12 KJV)Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead )(Galatians 1:1 KJV)This was a repudiation of Matthias, whom Paul thought was selected by men through gambling.
* I will have to consider this, Rhema, and come back to you.Wouldn't it be faith in the teachings of Jesus (as opposed to Moses, or anyone else)?And why call ye me, Lord, Lord, and do not the things which I say?(Luke 6:46 KJV)What are those things we must do by which we become saved? (It's rather the same question as why did the Father forgive your sin.)Using the Words of Jesus only, why did the Father forgive you all your sins?Thanks kindly,Rhema
Hi Thanks'Concerning His Son Jesus Christ our Lord,
which was made of the seed of David according to the flesh;
And declared to be the Son of God with power,
according to the spirit of holiness,
by the resurrection from the dead:'
(Rom 1:3-4)
Hello @Garee,
You say that our Lord Jesus Christ was 'born again', but He had no reason to be born again, because He was born from above, because He was the Son of God. He did not 'become' the Son of God, for He was born the Only Begotten Son of God.
The resurrection from the dead confirmed, by the spirit of holiness, that our Lord Jesus Christ, now risen and glorified and sat at God's right hand, which in itself is a position of Great authority and power, is indeed the Son of God with power.
Thank you
In Christ Jesus
Chris
Thank you kindly for the reply. (I think I'm getting our conversation over two threads somewhat mixed together, sorry about that.)I am not a universalist. I do NOT believe that all will be saved.
I believe that God has opened up the way to Himself, through the Teachings of His Son, the Lord Jesus Christ, whom God did confirm by his death and Resurrection.I believe God has opened up the way to Himself, through the death and resurrection of His Son, the Lord Jesus Christ:
Not if they don't obey Him.Now it is for mankind to believe and respond to His grace, by being reconciled to Him, and trusting Him to save them from the consequences of sin, and raise them up with Christ to life eternal, by the resurrection out from among the dead.
So much for faith, then. Even Jesus did not limit himself to Jews. Regarding a Roman soldier, he said:* The Lord Jesus Christ came to the lost sheep of the house of Israel, and taught them accordingly.
For that specific mission, I agree. But are you saying that the entirety of the Teachings of Jesus were only for the Jews? And that they were all dispensed with upon His death? If so, why were the Gospel accounts, which were written after the ascension of Jesus, say this? Why don't those authors say so?They were not to go into the way of the Gentiles,
Indeed it was at hand, and started in Acts chapter two.They were not to go into the way of the Gentiles, and the gospel they preached was, 'The kingdom of heaven is at hand '(Matt. 10:5-7).
Okay then, you realize that the Gospel which Jesus preached was different from that of Paul, and your reason to reject what Jesus taught is that you're a Gentile. Then these verses become very perplexing, no?* I can't, Rhema, no. For I was saved by grace through faith in the gospel of God concerning His Son, as delivered by Paul, by instruction from the risen Christ.
Says who?For I am a gentile believer, and if I had been alive in the day of Christ, I would have been described as being, ' without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:'
Did God make this same Jesus both Lord and Christ only for the Jews?* 'These words were spoken to the house of Israel:-
'Therefore let all the house of Israel know assuredly,
that God hath made that same Jesus,
Whom ye have crucified, both Lord and Christ.'
(Act 2:36)
* Are you of this house Rhema?
Hebrews is not in our canon, because it contains two great errors. Just as with the Trinity, it is strongly discouraged here to speak truth about these. Maybe by PM.The disciples of the Lord did go out among the nations, but their hearers were their own countrymen, they were of the house of Israel, who were scattered among the nations. (Heb. 2:3-4)
That's not what the text actually says. It does not say, go throughout all nations to teach the Jews. It literally says to Teach ALL Nations.The disciples of the Lord did go out among the nations, but their hearers were their own countrymen,
Interesting. Why do you believe that? What in the text could possibly give you that impression? Where does it say "will be" or "shall be"?* I believe that this has an application that has yet to come. When the gospel of the Kingdom will be preached yet again, at the end of the age (Matthew 24:14).
People have been baptized in the name of the Father and of the Son and of the Holy Ghost for centuries. Some scholars think this was a later addition by Catholic scribes to prove the Trinity. I believe that by the time Matthew penned these words, the rite of baptism had expanded so that none could think the Father was not part of this:* The baptism described (above) is not recorded in the Acts of the Apostles, or in the letters written by Peter. They baptized them in the name of the Lord Jesus only, not in the name of, 'the Father, and of the Son, and of the Holy Ghost.' This has yet to come.
Then those things he taught ought not to have been different from that which Jesus taught. Can we agree on that?* Yes, Paul was taught by the risen Lord.
This is a view held in America by some rather fundamentalist believers who claim that there can only be 12 Apostles, and that Paul was selected by God to replace Judas. As for myself, it would seem that Paul had to fight for recognition as an Apostle, and he certainly protested a bit too much about it.* I do not agree that this was a repudiation of Matthias.
My apologies for the Socratic Method, I know it tends to irk a lot of people. But I'd rather understand what you believe the basis to be for your salvation, than me just spouting off what I think everyone ought to believe.* I will have to consider this, Rhema, and come back to you.
Thank you kindly for the reply. (I think I'm getting our conversation over two threads somewhat mixed together, sorry about that.)
I believe that God has opened up the way to Himself, through the Teachings of His Son, the Lord Jesus Christ, whom God did confirm by his death and Resurrection.
Him, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.(Acts 2:23-24 KJV)
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (Romans 1:4 KJV)
Most Christians I've met (not including the Catholics) don't rather give a crap about obedience to the teachings of Jesus, or even care to understand them. And yet:
And why call ye me, Lord, Lord, and do not the things which I say?(Luke 6:46 KJV)
The parable continues on to explain that the Teaching of Jesus is the foundation of our salvation.
Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:(Luke 6:47 KJV)
I know the foundation of my faith, and (though it may be rude) have been trying to tease it out of you.
Not if they don't obey Him.
So much for faith, then. Even Jesus did not limit himself to Jews. Regarding a Roman soldier, he said:
When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.(Matthew 8:10 KJV)
And it's obvious from Acts 10 that Jesus did not limit the Gospel only to the Jews, even though God did have to overcome their racism (though this was coming from James the brother).
Even before the ascension:
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.(Matthew 28:19-20 KJV)
Did Jesus make a mistake here?
For that specific mission, I agree. But are you saying that the entirety of the Teachings of Jesus were only for the Jews? And that they were all dispensed with upon His death? If so, why were the Gospel accounts, which were written after the ascension of Jesus, say this? Why don't those authors say so?
Indeed it was at hand, and started in Acts chapter two.
And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.(Mark 1:15 KJV)
How could this be a different Gospel, if there is only one Gospel?
The Good News is that God sent His Son to teach us the ways of Repentance for the Forgiveness of Sin.
Do you believe that there are two Gospels? I've run into these, calling themselves Acts 28 Christians. But they present a Jesus that was clueless, teaching a useless Gospel, reducing Jesus to a pawn for mere slaughter to satisfy the blood lust of a God.
Okay then, you realize that the Gospel which Jesus preached was different from that of Paul, and your reason to reject what Jesus taught is that you're a Gentile. Then these verses become very perplexing, no?
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.(Galatians 3:28 KJV)
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.(Colossians 3:11 KJV)
What I hear, then, is you saying that since you're Gentile, you are saved through the teachings of Paul who said there is neither Jew nor Gentile. I'm sorry, but I find that really confusing.
But indeed, a saving grace as taught during the latter part of the ministry of Paul cannot be found in the words of Jesus, the Very Grace of God.
And the Word (LOGOS) was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.(John 1:14 KJV)
LOGOS, means Teaching. Yet if I understand you correctly, such LOGOS expired at Jesus' death?
Says who?
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:(Ephesians 2:12 KJV)
Weren't the Jews who rejected Christ (or never having heard of Christ) also without Christ? And again, weren't the disciples sent to all the nations? Every one who did not hear the Gospel of Jesus could be said to be without Christ, not merely Gentiles, and there were Gentiles who adopted Judaism as their faith. How else could the following even happen?
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,(Acts 8:26-27 KJV)
The eunuch was most certainly not Jewish.
Did God make this same Jesus both Lord and Christ only for the Jews?
Of course the house of Israel should know. As should all nations.
I am of the house of Rhema - the spoken Word of God as taught through His Son the Lord Jesus Christ.
To whom else should one listen?
Hebrews is not in our canon, because it contains two great errors. Just as with the Trinity, it is strongly discouraged here to speak truth about these. Maybe by PM.
That's not what the text actually says. It does not say, go throughout all nations to teach the Jews. It literally says to Teach ALL Nations.
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.(Matthew 28:19-20 KJV)
And I find no translation problems here. The text could not be more clear.
Interesting. Why do you believe that? What in the text could possibly give you that impression? Where does it say "will be" or "shall be"?
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.(Matthew 28:18 KJV)
There's no future tense or subjunctive mood in this passage. Technically "is" was written in the Aorist tense, which is typically rendered as past tense... "was given unto me." I'll provide the Young's Literal for comparison.
And having come near, Jesus spake to them, saying, 'Given to me was all authority in heaven and on earth;(Matthew 28:18 YLT)
Was he? Or wasn't he? This is either true now, or it is not. Again, what would make one think differently?
People have been baptized in the name of the Father and of the Son and of the Holy Ghost for centuries. Some scholars think this was a later addition by Catholic scribes to prove the Trinity. I believe that by the time Matthew penned these words, the rite of baptism had expanded so that none could think the Father was not part of this:
And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.(Acts 2:42 KJV)
Things got so bad that Paul even started to reject water baptism completely.
I thank God that I baptized none of you, but Crispus and Gaius; Lest any should say that I had baptized in mine own name.(1 Corinthians 1:14-15 KJV)
While this might be an interesting discussion for later, I would note that the word "name" is singular. The text doesn't say in the Names of the Father (YHWY) the Son (Y'shua) and ... (does the Holy Spirit even have a name?).
But in Matthew 28, there is no indication whatsoever that it applies or should apply to a future date. I am curious, though, did you hear this teaching from somewhere, is it something that just makes sense to you, is it a church tradition? (We can put a pin in it.)
Then those things he taught ought not to have been different from that which Jesus taught. Can we agree on that?
This is a view held in America by some rather fundamentalist believers who claim that there can only be 12 Apostles, and that Paul was selected by God to replace Judas. As for myself, it would seem that Paul had to fight for recognition as an Apostle, and he certainly protested a bit too much about it.
My apologies for the Socratic Method, I know it tends to irk a lot of people. But I'd rather understand what you believe the basis to be for your salvation, than me just spouting off what I think everyone ought to believe.
And I thank you for your patience.
Rhema
(So, why were all your sins forgiven?)
Hello @Rhema,@Rhema - reply #396
1) I know the foundation of my faith, and (though it may be rude) have been trying to tease it out of you.
2) (So, why were all your sins forgiven?)
I believe you are blaspheming the name of the Holy unseen Father, Christ the husband of the bride by giving it over the faithful power of the Father to his disciple Jesus the Son of manI believe that God has opened up the way to Himself, through the Teachings of His Son, the Lord Jesus Christ, whom God did confirm by his death and Resurrection.
Him, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.(Acts 2:23-24 KJV)
* I have to leave this here for the moment, Rhema.
This isn't hard. I am perplexed as to why my question confuses you.* You asked me in a previous post, to show you WHY my sins were forgiven, using only the words of the Lord Jesus in the gospels. Though I know that the ministry of the Lord Jesus Christ did not end at His death, but continued after His ascension, through the ministry of those whom He appointed: but I believe that you require that I answer with the words of the Lord spoken during His earthly ministry (i.e.,from the gospel record)..
* Forgiveness was conditional during the Lord's earthly ministry.
Once more, then, you have removed part of the Teaching of Jesus, thereby rejecting the Gospel that He taught. Is that wise?* In regard to the subject of forgiveness of sins, we must remember that the words spoken were obviously spoken prior to His sacrificial offering of Himself, as The Lamb of God, which said John the Baptist, 'taketh away the sin of the world.' (John 1:9) .
I believe you are clueless and have no idea about what I'm saying.I believe you are blaspheming the name of the Holy unseen Father,