Your quote:
“So, you do not want to give an answer to edify others and not just me, regarding that parable?”
Mahalarh’s quote:
NASB 1995
For the choir director; according to Mahalath. A Maskil of David. The fool has said in his heart, “There is no God,” They are corrupt, and have committed abominable injustice; There is no one who does good.”
Jesus said:
An Explanation
10And the disciples came and said to Him, “Why do You speak to them in
parables?”
11And
He answered and said to them, “
To you it has been
granted to
know the
mysteries of the
kingdom of
heaven, but to them it
has NOT been
granted.
12“For whoever has, to him shall
more be given, and he shall have an abundance; but whoever
does not
have, even what he
has shall be
taken away
from him.
13“
Therefore I speak to
them in “
PARABLES”because while
seeing they do not
see, and while
hearing they do not
HEAR, nor
do they
understand.
14“And in their case
the prophecy of
Isaiah is being “
FULFILLED”, which says,
‘YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND;
AND YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE;
Well, neither shall I say more on that “Text” of “Scripture”.
Are you sure you are rightly dividing the word of truth there in casting that as a judgment? Let us look at your reference in context to see if you are rightly dividing the word of truth from that reference.
Please note how Jesus had already told them the parable before His disciples came up to ask Him for why He spoke in parables. After He answered them why He spoke in parables, why did He bother to explain the parable to His disciples afterwards if how you applied His words to mean was true thus judging His disciples as not being able to hear and see?
Matthew 13:3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; 4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 6 And when the sun was up, they were scorched; and because they had no root, they withered away. 7 And some fell among thorns; and the thorns sprung up, and choked them: 8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. 9 Who hath ears to hear, let him hear.
10 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. 16 But blessed are your eyes, for they see: and your ears, for they hear. 17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
18 Hear ye therefore the parable of the sower.
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. 22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Now I have shown by the scriptures that you are wrong to judge believers for asking to explain the parable as if they are blind and deaf when Jesus did bother to explain the parable of the sower to His disciples afterwards.
Also, it is not wrong to ask the Lord for wisdom as if applying your judgment means one should not bother to ask if we do not get it.
James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. 7 For let not that man think that he shall receive any thing of the Lord. 8 A double minded man is unstable in all his ways.
I understand the parable of the sower thanks to Him. Out of the four, only one did not receive the seed ( Christ ) for why they were not saved. The two others out of the four got saved but either fell away not rooted in His words, or allowed the worries of the world to choke the word for why they were not fruitful, but they are still saved because they have received the seed, hence Christ. Only one out of the four were fruitful as saved believers in being His disciples.
I had asked you to explain the parable of the ten virgins after I had shared my understanding of it only because I suspect you are reading it differently and was applying it differently from how I was reading & applying it to mean. But if you do not wish to do that, I understand if it is because you do not understand it.
However, if you do understand it, then do what Jesus did even for His disciples in explaining the parable of the sower or continue to judge me wrongly as if I cannot hear, but you should know it is on God to cause the increase.