Maybe I should clarify myself for you. The nation of Israel were Gods chosen people in the Old Testament and the rest were consider gentiles or not chosen.
Then when the New Testament was ratified Jesus made of two peoples one people who are the chosen of God but not necessarily the elect in this dispensation of time.
But in another dispensation of time there will be another group of elect, and still yet another group that are not elect. Both are necessary for maturation of the elect
in each dispensation. THE MYSTERY OF INIQUITY.
Ephesians 1:10 "That in the dispensation of the fullness of TIMES he might gather together in one ALL THINGS in Christ, both which are in heaven and which are on earth;
even in him."
If there is more than one dispensation of time, which there is, then ALL THINGS including ALL PEOPLE will be reconciled to God through Jesus and the anointing
of the Holy Ghost as this is what causes death to be destroyed as ALL have come unto life. So ALL are the elect of God but the Elect are the elect at different times
in the dispensation of the completion of the TIMES. Some only see this one time that we are in now, others more.
1 Co 15:22-23 " For as in Adam ALL DIE, even so IN CHRIST shall ALL BE MADE ALIVE. But EVERY MAN in his own order."
This is freedom: to know that God intends to make ALL ALIVE IN CHRIST (THE ANOINTING OF HIS SPIRIT), it's just a matter of timing,
thus the need for the fullness of TIMES.
Titus 1:2 "In hope of eternal life, which God, that cannot lie, promised before the world began." Before even Adam was made he promised it, but to who?
I've often asked the question did the original sin of Adam bring about a greater condemnation than the justification unto life that Jesus bought for all with his own blood?
The answer of course is the sacrifice was so much more than the original sin it is hardly worth comparison. And both the condemnation and the justification were
decrees of God for both situations. And no one has ever over ridden his first decree of condemnation as we have all lived it in the flesh. So why would we believe his
second decree unto a justification of life for ALL would somehow be nullified by our own choices, the first wasn't, has God abdicated his throne in favor of our wisdom? Hardly!!
Romans 5:18 Tells it exactly as it is. "Therefore as through one mans offense judgement came to ALL MEN, resulting in condemnation, even so by one Mans righteous
act the FREE GIFT CAME TO ALL MEN, RESULTING IN JUSTIFICATION OF LIFE."
Romans 11:32 "For God hath concluded them ALL in UNBELIEF, that HE might HAVE MERCY UPON ALL." SAYS THE SAME THING AS ROMANS 5:18 with different
words to make the point.
I hope that clears the air.