In response to your statements, they are false in the way you are interpreting them. I totally disagree, I think I made that clear.
You are acknowledging Christ as a person in His humanity, that we agree.
What you're denying is the person of the Father and the Holy Spirit.
If there is only one person as you claim, that in no way fits into Scripture.
We've been over this several times, no need to continue repeating ourselves.
The truth is, the overwhelming majority of Protestants and all of the Catholics see your belief as heresy.
Today, those who believe in both the indivisible oneness of God and the full deity of Jesus Christ frequently use the term “Oneness” to describe their belief. They also use the terms “One God” and “Jesus Name” as adjectives to label themselves, while opponents sometimes use the misleading or derogatory designations “Jesus Only” and “New Issue.” (The label “Jesus Only” is misleading because to trinitarians it implies a denial of the Father and the Holy Spirit. However, Oneness believers do not deny the Father and Spirit, but rather see them through the face of Jesus Christ.)
The phrase "face of Jesus Christ" appears in 2 Corinthians 4:6 "For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ"
This scripture highlights how the glory of God is revealed in the face of Jesus Christ, emphasizing the divine nature and the illuminating presence of Jesus. It underscores that through Jesus, the knowledge and glory of the Godhead are made known to humanity, linking the revelation of God's character and love to the person of Jesus Christ.
I appreciate your willingness to engage in this important discussion, and I understand your concerns. I believe in the Oneness of God, affirming that Jesus Christ is the full manifestation of God in the flesh. We acknowledge that Jesus, in His humanity, experienced and expressed a distinct relationship with the Father, yet we see
this as part of the mystery of the incarnation.
Jesus, in His humanity, experienced and expressed a distinct relationship with the Father, yet we see this as part of the mystery of the incarnation. The doctrine of the incarnation teaches that Jesus Christ is both fully God and fully man. As a man, Jesus prayed to the Father, demonstrated dependence on Him, and fulfilled the Father's will, showcasing a genuine human relationship with God. This relationship underscores His true humanity, allowing Him to serve as the perfect mediator between God and humanity (1 Timothy 2:5).
At the same time, this relational dynamic highlights the complexity and mystery of the divine nature. According to John 1:1,14, the Word, who was God, became flesh and dwelt among us. This means that while Jesus, the Son, interacted with the Father, He remained fully divine, embodying the fullness of God in bodily form (Colossians 2:9). Thus, the distinction in roles and relational expressions between Jesus and the Father is understood as an aspect of God's incarnate mission to reveal Himself to humanity, provide a model of perfect obedience, and accomplish our redemption. This mystery is encapsulated in the term "godliness" as described in 1 Timothy 3:16, where God was manifest in the flesh to fulfill His redemptive purpose.
1 Timothy 3:16, "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory."
The fullness of the Godhead dwells bodily in Jesus (Colossians 2:9), and that He is both the Father and the Holy Spirit manifest. While this understanding differs from traditional Trinitarian views, the intention is to honor the scriptural revelation of God as fully and faithfully as possible. Recognizing that this perspective is not universally accepted and respect the beliefs of others. Our goal is to foster a deeper relationship with God through Jesus Christ, and we hope to continue this dialogue with mutual respect and love.