Rhema
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Allow me to clarify... YOU said that you hadn't seen anything wrong in the first Wikipedia article I linked, and yet now post the opposite? Okay. So you did see something with which you didn't agree.
But no. It's NOT the same John. And this was known in 250 AD.
Dionysius, Bishop of Alexandria Egypt (same city as Athanasius 100 years later) was a well educated outspoken dissenter with regards to the authorship of Revelation, and writes:
The one who wrote these things (i.e.,the book of Revelation) calls himself John, and we should believe him. But it is NOT clear which John he was. For he doesn't call himself the disciple whom the Lord loved - as happens often in the Gospel - nor does he say that he was the one who leaned on Jesus' breast or that he was the brother of James, who both saw and heard the Lord. But surely he would have described himself in one of these ways to make himself clearly known.... I think [therefore] that there must have been another John living among the Christians in Asia Minor, just as they say that there are two different tombs in Ephesus, both of them allegedly John's. And from the ideas, and from the words and their arrangement [when comparing the texts], it may be reasonably conjectured that this [John] is different from that [John].
The phrasing itself also helps to differentiate between the Gospel and Epistle [of John] on the one hand and the book of Revelation on the other. The first two are written not only without errors as regards the Greek language, but also with elegance and real skill with respect to vocabulary, logic, and coherence of meaning. You won't find any barbaric expression, grammatical flaw, or vulgar expression in them [the Gospel and epistles].... I don't deny that this other author had revelations... but I notice, however, that his dialect and language are not accurate Greek. He makes use of barbaric expressions and is sometimes guilty even of grammatical error... I don't say this in order to accuse him (far from it!), but simply to demonstrate that the books are not at all similar.
- Ecclesiastical History 7.25, Eusebius (trans. B. Ehrman & New Advent .org)
Meaning they have two different authors. (Unless you with to postulate that the author of the Gospel named John had a stroke or something...)
In the year ~ 250 AD, @B-A-C. They knew it back then.
Rhema
But thank you for the link. There are two substantive errors that I shall correct shortly.