So then Resurrection once into a different new heavenly body that is incorruptible and not some rehash of the old corruptible physical body is NOT Reincarnation by your own definition.
Nope. Going into a different body isn't resurrection. It's reincarnation.
No. Go study the phrase for yourself, and learn about idioms on your own. I already gave you one example. If you need more, go find them.
So, let me get this straight. You make a claim, and I'm supposed to validate it? Sorry, it doesn't work that way. The burden of proof lies with the one making the claim.
So Jesus lost his hair? Or it was died blue? Purple? Orange orange?
Then again, if the shroud of Turin is true, maybe Jesus was naked and Mary averted her eyes.
I guess I'd make jokes too if my argument was weak.
13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14 But their minds were blinded:
for until this day remaineth the same vail untaken away in the reading of the old testament;
which vail is done away in Christ. 15 But even unto this day, when Moses is read, the vail is upon their heart. 16 Nevertheless when it shall turn to the Lord, the vail shall be taken away. 17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
The Holy Bible: King James Version, 2 Co 3:13–17.
33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34 Saying, The Lord is risen indeed, and hath appeared to Simon. 35 And they told what things were done in the way, and how he was known of them in breaking of bread.
36 And as they thus spake,
Jesus himself stood in the midst of them, and saith unto them, iPeace be unto you. 37 But
they were terrified and affrighted, and supposed that they had seen a spirit. 38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40 And when he had thus spoken, he shewed them his hands and his feet. 41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42 And they gave him a piece of a broiled fish, and of an honeycomb. 43 And he took it, and did eat before them. 44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45
Then opened he their understanding, that they might understand the scriptures, 46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48 And ye are witnesses of these things The Holy Bible: King James Version, Lk 24:33–48.
Here we have Jesus Himself appearing to them and yet they still had trouble believing He was alive.
We see that there was a veil over their understanding of the Old Testament Scriptures. That veil is only lifted in Christ. In the passage from Luke 24 we see that Jesus opened the understanding of the apostles so that they could understand the Scriptures. The veil obviously isn't literal. However, it's not hard to see how God could have kept things veiled until the time that He opened their understanding.
Stop changing the words. The word "by" is not found in that phrase. The preposition used isn't "by" or even "up" it's
ὑπό (G5259). The literal expression would be "swallowed
under immortality." One of the main examples given for
καταπίνω (G2666) is cities "
swallowed" in an earthquake. Once that happens, there ain't no city no more. It's the same with the physical body. The overarching action is to be consumed.
I provide a
LINK to the Liddell Scott Lexicon for ὑπό which means "under." And besides, the word "body" is not even found in that phrase.
(2 Corinthians 5:4 KJV~) ... that mortality might be swallowed under life.
I didn't change any words, as I didn't quote the passage. Secondly, your example fails to address the issue. Does the city come back life? No. The Key is swallowed up. Notice Paul doesn't say he wants to divest himself of mortality. Rather, he wants his mortality swallowed up.
It doesn't say that the Mortal Body might become immortal. Rather, Mortality itself is swallowed under life, as an earthquake swallows under a city, or as an ocean swallows under a ship. Mortality is no more. Paul makes a similar comparison in this verse:
(1 Corinthians 15:54 KJV) Death is swallowed in victory.
Again, your example fails. You say mortality is no more. Really? Can you explain then why Jesus is giving believers the right to eat from the Tree of Life?" Seems kind of unnecessary for people who are immortal, doesn't it? Maybe, they're immortal because they have access to the Tree of Life. Maybe Adam lost immortality because he was denied access to the Tree of Life.
He that hath an ear, let him hear
what the Spirit saith unto the churches;
To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
Behold, the man is become as one of us, to know good and evil: and
now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken
The Holy Bible: King James Version, Ge 3:22–23.
But you're the one who brought up bodies from 2 Cor 5:1
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. The Holy Bible: King James Version, 2 Co 5:1.
Exactly, because it's not the same body. The mortal body is gone, and one receives a new immortal body.
(1 Corinthians 15:54 KJV) So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed in victory.
One might say, "SEE the corruptible body "PUTS ON" incorruption. Once more I provide a
LINK to the Liddell Scott Lexicon for ἐνδύω (G1746), where I note :
I. c. acc.,
go into, 1. of clothes,
put on,.
Butch, one takes off the "old clothes" (the corruptible body) before putting on "new clothes" the incorruptible one. One "goes into" the new body, leaving the old.
(1 Corinthians 15:52 KJV) In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
The DEAD, dead people, are raised incorruptible, not dead bodies. Their bodies are not raised at all. Dead bodies dissolve (cf. 2Co 5:1).
It is the same body. That's abundantly clear from Scripture. A new body is not raised from the dead. And, yes, one does put clothes on over other clothes. We call it a coat, a jacket, a vest, etc. Notice Paul said "this corruptible must put on." He didn't say, I must divest myself of this corruptible and put of incorruption. He said this corruptible must put on incorruption.
I am aware of Jewish Dualism. But that same belief rejects the afterlife period, teaching that at death, the body is subsumed back into dust, and the animating spirit is subsumed back into God. But that's not the view taught by Jesus (or Paul). At the Resurrection, the you that is you must put on (be clothed with) an incorruptible body, not one made of Earthly dirt.
(2 Corinthians 5:1 KJV) For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
You keep saying." Yet you haven't told us what the "You" is. You mention the sentient being. However, as we see from Gen 2:7 the sentient being is the combination of the body and the breath of God. Since you reject the resurrection of the body the sentient being which you called the soul cannot be. The soul consists of the body and the breath of God. So we still don't know what this "you" is that you claim is resurrected.
Also, I didn't say anything about Jewish Dualism. I spoke of Platonic Dualism. Platonic Dualism most definitely believes, just as you suggest, that man is some sort of immaterial being that leaves this body. The Bible teaches no such thing. Please show me one passage of Scripture that teaches that man can leave his body and still live.
The dead what? What is it that is dead? If it's not the body then what is it. Please don't say it's "you" without defining exactly what "you" is.
(1 Corinthians 15:52 KJV) ... the dead shall be raised incorruptible, ...
What scripture states that Dead Bodies are raised from the dead? And who are the dead? PEOPLE. People are raised from the dead.
You are raised from the dead, being composed of an immortal body and the self that is you. (If not YOU, who else?)
Again, not who, what? What is this "You" that is raised from the dead. What Scripture. Ezekiel 37 is a prime example. God tells Ezekiel to prophesy to a valley of dead bones.
37 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones, 2 And caused me to pass by them round about: and, behold, there were very many in the open cvalley; and, lo, they were very dry. 3 And he said unto me,
Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD. 5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live: 6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD. 7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. 8 And when I beheld, lo, mthe sinews and the flesh came up upon them, and the skin covered them above:
but there was no breath in them. 9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live. 10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. 11 Then he said unto me,
Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. 12 Therefore prophesy and say unto them, Thus saith the Lord GOD;
Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. 13 And ye shall know that I am the LORD,
when I have opened your graves, O my people, and brought you up out of your graves, 14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.
Notice here that God brings bones together, puts flesh on them, breathes "HIS" breath into them, and they live. This is just what we see in Genesis 2 :7. Notice what gives them life. It is God's breath. It's not their spirit or their soul or their ghost or whatever. It is God's breath that gives them life and it is the same bodies that went into the ground.
The Holy Bible: King James Version, Eze 37.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. The Holy Bible: King James Version, 1 Co 15:41–44.
Notice the same "it" that is sown in corruption, dishonour, weakness, and as a natural body, is raised in incorruption, glory, and power as a spiritual body. It's the same body.
39
Behold my hands and my feet, that it is I myself: handle me, and see;
for a spirit hath not flesh and bones, as ye see me have. The Holy Bible: King James Version, Lk 24:39
What did Jesus mean when He said, "behold my hands and my feet?" Obviously, it was the holes. Notice too that He said a spirit does not have flesh and bones. He wasn't a spirit and yet the resurrected body had the wounds of the cross. Surely if He had a different body the wounds wouldn't be there.
27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. The Holy Bible: King James Version, Jn 20:26–27.
Same as above. Jesus' resurrected body still had the wounds.
23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit,
the redemption of our body. The Holy Bible: King James Version, Ro 8:23.
I hope we can agree that Paul isn't talking about redeeming a glorified body in Heaven.
25For I know that my redeemer liveth, And that he shall stand at the latter day upon the earth: 26 And though after my skin worms destroy this body, Yet in my flesh shall I see God: 27Whom I shall see for myself, And mine eyes shall behold, and not another; Though my reins be consumed within me. The Holy Bible: King James Version, Job 19:25–27.
Job expected to see His Redeemer in the same flesh that was destroyed.
I answered the question. The fact that you don't like the answer is your problem.
I still get the feeling that you're somehow afraid to accept any view that your current physical body made of corruptible Earth dust that decays and dissolves has nothing to do at all with your house not made with hands (your parents) but an eternal "building" of God in the heavens.
You didn't answer it. I asked what is raised, not who is raised.
If there is a New Heaven and a New Earth, there is a New body.
This is speculation.