KingJ
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DEPART or, apostatize. Gr. aphistēmi (S# G868, Luke 2:37; compare S# G646, apostasia, Acts 21:21 g and 2Thess 2:3 g).
Those who support the unqualified doctrine of "Once Saved, Always Saved," or unconditional eternal security, are in direct denial of another Bible doctrine, the doctrine or teaching of the Bible regarding the possibility and danger of apostasy. There is much in the Bible on the subject of apostasy, and it cannot simply be ignored or "swept under the rug."
Those who teach unconditional eternal security need to consider whether the direct statements of Scripture affirm apostasy is possible.
One cannot logically be said to depart, fall away, or apostatize from a faith which one never held in the first place.
Paul is addressing these warnings to believers, not unbelievers.
One must not appeal to an isolated text such as John 10:28, and force it to teach unconditional security, when such a statement in its context is clearly said of those who Jesus declares "hear my voice" and "follow me" (John 10:27).
A text like John 5:24 shows by the use of the present tenses in the Greek that the promise is to those who keep on hearing and believing (John 3:16 note).
In the context of Romans 8, the subject of apostasy is not in view. A text like Rom 8:30 is not addressing the unconditional security of the believer but the certainty of our glorification with Christ, despite how difficult our present circumstances might seem.
In context (Rom 8:17) such confidence relates directly to our eternal inheritance with Christ as co-heirs in his earthly Messianic kingdom, an inheritance which is not rendered less certain because of present trials and tribulations, but more certain, for our reward and position is only increased by our perseverance (+*Matt 5:11; +*Matt 5:12).
One does not apostatize every time a sin is committed. Moral apostasy consists of willfully persisting in known sin (+*1Cor 6:9-11, Heb 10:26, 1John 3:9).
Although one is never said in Scripture to be saved over and over again, or to be born again more than once, this fact does not remove the validity of all the warnings to believers against both moral (+*1Cor 6:9-11) and doctrinal (+*1Cor 15:2) apostasy.
Certainly there would be no point in warning believers against what was impossible (1Thess 3:5 note).
While the Bible emphatically teaches the eternal security of the believer (Matt 24:13 note), and makes the security of salvation in no sense dependent upon good works to stay saved, this security belongs to believers who continue to place their faith in Christ for salvation, not unconditionally to persons who by a single act of faith allegedly "received Christ" but have since departed from the faith doctrinally or morally.
The Ultimate Cross-Reference Treasury by Jerome H. Smith © 2004
to be continued in next posting ...
The A-Z of apostasy is explained in one verse, 1 John 2:19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
Just to be crystal clear, please note the 'IF' they had been of us, they 'WOULD' have continued with us.
This is reinforced by 1 Cor 5:11 were Paul says 'brethren so called' and Matt 7:23 where Jesus says 'I never knew you'.
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