In every instance where the word 'firstborn' is used, whether it's about the firstborn among the brethren, or the firstborn over all creation, or the firstborn from among the dead, or the firstborn into the world - or anything else - it always implies a beginning! NOT ONCE does it imply ETERNAL. The Textus Receptus uses the terminology, "BEFORE-most-BROUGHT-FORTH."
HERE'S A CHALLENGE...
Quote just ONE verse where FIRSTBORN implies ETERNAL! You can't do it because ONE doesn't exist!
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And knew her not till she had brought forth her firstborn G4416 son: and he called his name JESUS.
And she brought forth her firstborn G4416 son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn G4416 among many brethren.
Who is the image of the invisible God, the firstborn G4416 of every creature:
And he is the head of the body, the church: who is the beginning, the firstborn G4416 from the dead; that in all things he might have the preeminence.
And again, when he bringeth in the firstbegotten G4416 into the world, he saith, And let all the angels of God worship him.
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn G4416 should touch them.
To the general assembly and church of the firstborn, G4416 which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
And from Jesus Christ, who is the faithful witness, and the first begotten G4416 of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
In every instance where the word 'firstborn' is used, whether it's about the firstborn among the brethren, or the firstborn over all creation, or the firstborn from among the dead, or the firstborn into the world - or anything else - it always implies a beginning! NOT ONCE does it imply ETERNAL. The Textus Receptus uses the terminology, "BEFORE-most-BROUGHT-FORTH."
HERE'S A CHALLENGE...
Quote just ONE verse where FIRSTBORN implies ETERNAL! You can't do it because ONE doesn't exist!
______________________________________________________________________________________________
And knew her not till she had brought forth her firstborn G4416 son: and he called his name JESUS.
And she brought forth her firstborn G4416 son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn G4416 among many brethren.
Who is the image of the invisible God, the firstborn G4416 of every creature:
And he is the head of the body, the church: who is the beginning, the firstborn G4416 from the dead; that in all things he might have the preeminence.
And again, when he bringeth in the firstbegotten G4416 into the world, he saith, And let all the angels of God worship him.
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn G4416 should touch them.
To the general assembly and church of the firstborn, G4416 which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
And from Jesus Christ, who is the faithful witness, and the first begotten G4416 of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
In every instance where the word 'firstborn' is used, whether it's about the firstborn among the brethren, or the firstborn over all creation, or the firstborn from among the dead, or the firstborn into the world - or anything else - it always implies a beginning! NOT ONCE does it imply ETERNAL. The Textus Receptus uses the terminology, "BEFORE-most-BROUGHT-FORTH."