As stated yesterday in post #42
I do know where you were coming from, regarding two coming together, that is a man and a woman, in marriage, both in scripture and in human law. But it is a debateable topic also, which so often draws two camps of thinking.
Having briefly covered the first option which is two coming together, a man and a woman, having sex, become one body through sex, before marriage, in marriage and not getting married at all.
I would now like to share the other option, and welcome comments for all on both sides of the fence as it were.
The first thing I would comment on is that of Jesus' first miracle at a 'wedding feast' at Canaan in Galilee.
This being His first miracle, and it being a wedding feast, is full of importance for us I believe. We could say that is was the start of His ministry, pointing to the end, when we will be invited, as born again brethren to the Wedding Feast of the Lamb. But again I feel Love and marriage go together like a horse and carriage, marriage and love are very important in God's eyes.
So I ask, with this importance in mind, what was a wedding like at the time of Jesus?
If we search the KJV Bible for marriage we will find, 19 occurrences, 2 are in the OT, the other 17 are in the NT.
We are given 3 words in the Strong's Dictionary, NT, they are marriage, marry and feast. <G1062>, <G1547>, <G1548>
<G1062> comes up the most times and means... marriage, wedding, feast
<G1547> comes up just 6 times and means... marriage
<G1548> comes up 2 times and means... marriage
These references can refer to - marriage, marry, feast and given in marriage.
This gives us a very clear starting point, that a wedding, is the marriage of a man and woman, and they have a wedding feast.
What was a wedding like at the time of our Lord? Certainly different to the world today, particularly the western methods and styles.
In this marriage procedure, all these stages are replicated in our Lord's Church, which He describes himself as the bridegroom, all born again believers as His bride, and of course the invitation to the Wedding Feast which all saved souls are invited to.
The traditional Jewish Wedding at the times of Jesus.
1 - There is the marriage covenant - The father pays for the bride and establishes the marriage covenant.
Further reading Acts 20:28; 1 Cor 6:19-20; 1 Cor 11:25; Eph 5:25-27
2 - The Bridal Chamber is Prepared - The son returns to his father’s house and prepares the bridal chamber.
Further reading John 6:62; John 14:2; Acts 1:9-11
3 - The Bride is Fetched - At a time determined by the father (Matt 24:36), the groom fetches the bride to bring her to his father’s house. “Although the bride was expecting her groom to come for her, she did not know the time of his coming. As a result, the groom’s arrival was preceded by a shout, which forewarned the bride to be prepared for his coming.”
Further reading John 14:3; 1 Thess 4:13-18
4 - The Bride is Cleansed - The bride undergoes ritual cleansing prior to the wedding ceremony.
Further reading 1Cor 3:12-15; Rev 19:7-8 +
5 - The Wedding Ceremony - The private wedding ceremony.
Further reading Rev 19:7 +
6 - The Consummation - In the privacy of the bridal chamber the bride and groom consummate the marriage.
Further reading Rev 19:7 +
7 - The Marriage Feast - The celebratory marriage feast to which many are invited.
Further reading Matt 22:1-14; Matt 25:1-13; Luke 12:36
This order is replicated in the Lord's preparation and return
- The first step in the wedding has already taken place.
- The marriage covenant was established at the First Coming of Christ.
- Whenever a person places their faith in Jesus Christ, they enter into this covenant (the New Covenant) and become part of His bride.
- Since the ascension of Jesus following His resurrection, He has been at His Father’s house preparing the bridal chamber:
The rest will happen quickly at our Lord's Return.
The Jewish marriage, unlike that in the western world, involves numerous steps, and a period of time before the ceremony
FIRST betrothal (which involved the prospective groom’s traveling from his father’s house to the home of the prospective bride, paying the purchase price, and thus establishing the marriage covenant);
SECOND the groom’s returning to his father’s house (which meant remaining separate from his bride for 12 months, during which time he prepared the living accommodations for his wife in his father’s house);
THIRD the groom’s coming for his bride at a time not known exactly to her;
FOURTH his return with her to the groom’s father’s house to consummate the marriage and to celebrate the wedding feast for the next 7 days (during which the bride remained closeted in her bridal chamber).
The two become one body, after the wedding ceremony, the consummation and the wedding feast.
From what I understand from a Messianic Jew, the wedding feast, wedding meal, is a joyous feast, with lots of lively Jewish wedding tunes and dancing in accordance with Jewish tradition, a little like folk dancing. When the bride and groom leave the yihud room, seclusion room, to enter the banquet hall during the wedding feast, they are greeted and raised up on chairs by their friends, as the assembled guests dance around them.
It is their practice, after the wedding, that the bride and groom retreat to a seclusion room, joining their guests for a festive meal later, and then celebrate with friends and family for the next seven days.
We see here how a typical Jewish Wedding takes place and the procedures and time periods involved, it is also very clear why the first miracle of Jesus was at a wedding feast in Canaan in Galilee. Jesus replicates the Jewish Wedding pattern to show us what we should expect, up to His Return and the Marriage Supper of the Lamb.
I think looking at the procedure for the marriage at the time of Jesus is so important for the Christian to understand.
Now in the OT times things were slightly different, but not a lot.
The marriage in OT times was official when the betrothal took place. "There was no religious rite that was performed with the concluding of the marriage, although there was a feast at the conclusion of the festivities (Gen 29:27, Judg 14:10)".
A betrothed woman was, in the eyes of the people, legally married. When the marriage itself was consummated the husband received the wife and the family of the wife received a "dowry".
This payment was made because, as the wife's family had given their flesh and blood the husband's family was bound to gives order to maintain balance between the families. The payment of the rhm (mohar, or "dowry") was simply compensation for the loss of the daughter's labor and should not be considered as a wedding gift (Preuss, p. 104).
Within the family circle the husband was the "lord" while the wife was expected to "help" him by providing the family with children. The will of the husband was binding on the whole family. If the wife wished to express her wishes in contradistinction to the husband, she had to do so slyly (as illustrated in the stories of Rebeccah (with Isaac) and Abigail (with Nabal).
My understanding regarding marriage in accordance with scripture is therefore unchanged. But I will as always listen to and consider any other argument put forward, that is based on scripture, based on Jesus' teaching, based on Jewish culture at the time of Jesus.
- Sex before marriage is sin.
- Living together and having sex is sin.
- Looking at another person and having sexual thoughts is sin.
Shalom