What is the Bible about?

[JLG]

- Then the throne of GOD and of the Lamb!
- In revelation 22:1
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
[the angel] showed
ἔδειξέν (edeixen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.
me
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
a river
ποταμὸν (potamon)
Noun - Accusative Masculine Singular
Strong's 4215: A river, torrent, stream. Probably from a derivative of the alternate of pino; a current, brook or freshet, i.e. Running water.
of the water
ὕδατος (hydatos)
Noun - Genitive Neuter Singular
Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.
of life,
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
as clear
λαμπρὸν (lampron)
Adjective - Accusative Masculine Singular
Strong's 2986: From the same as lampas; radiant; by analogy, limpid; figuratively, magnificent or sumptuous.
as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
crystal,
κρύσταλλον (krystallon)
Noun - Accusative Masculine Singular
Strong's 2930: Crystal. From a derivative of kruos; ice, i.e. rock 'crystal'.
flowing
ἐκπορευόμενον (ekporeuomenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's 1607: From ek and poreuomai; to depart, be discharged, proceed, project.
from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
throne
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lamb
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

 

[JLG]

- Once again the throne of God and of the Lamb!
- In Revelation 22:3
No
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
longer
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.
will there be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
any
πᾶν (pan)
Adjective - Nominative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
curse.
κατάθεμα (katathema)
Noun - Nominative Neuter Singular
Strong's 2652: A curse, an accursed thing. From kata and anathema; an imprecation.
The
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
throne
θρόνος (thronos)
Noun - Nominative Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lamb
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.
will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
within
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the city],
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
servants
δοῦλοι (douloi)
Noun - Nominative Masculine Plural
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
will worship
λατρεύσουσιν (latreusousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 3000: To serve, especially God, perhaps simply: I worship. From latris; to minister, i.e. Render religious homage.
Him.
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other

 

[JLG]

- Think about Revelation 22:3!
- The throne of GOD and the Lamb!
- And his servants will serve him!
No
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
longer
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.
will there be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
any
πᾶν (pan)
Adjective - Nominative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
curse.
κατάθεμα (katathema)
Noun - Nominative Neuter Singular
Strong's 2652: A curse, an accursed thing. From kata and anathema; an imprecation.
The
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
throne
θρόνος (thronos)
Noun - Nominative Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lamb
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.
will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
within
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the city],
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
servants
δοῦλοι (douloi)
Noun - Nominative Masculine Plural
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
will worship
λατρεύσουσιν (latreusousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 3000: To serve, especially God, perhaps simply: I worship. From latris; to minister, i.e. Render religious homage.
Him.
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

Revelation 22:4:
- His faceand his name!
They will see
ὄψονται (opsontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
face,
πρόσωπον (prosōpon)
Noun - Accusative Neuter Singular
Strong's 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
name
ὄνομα (onoma)
Noun - Nominative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.
[will be] on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
foreheads.
μετώπων (metōpōn)
Noun - Genitive Neuter Plural
Strong's 3359: The forehead, front. From meta and ops; the forehead.

 

[JLG]

Revelation 22:5:
- GOD!
There will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
no more
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
night
νὺξ (nyx)
Noun - Nominative Feminine Singular
Strong's 3571: The night, night-time. A primary word; 'night'.
[in the city],
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
they will have
ἔχουσιν (echousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
no
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
need
χρείαν (chreian)
Noun - Accusative Feminine Singular
Strong's 5532: From the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution.
for [the] light
φωτὸς (phōtos)
Noun - Genitive Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.
of a lamp
λύχνου (lychnou)
Noun - Genitive Masculine Singular
Strong's 3088: A lamp. From the base of leukos; a portable lamp or other illuminator.
[or]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
of [the] sun.
ἡλίου (hēliou)
Noun - Genitive Masculine Singular
Strong's 2246: The sun, sunlight. From hele; the sun; by implication, light.
For
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.
[the] Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
will shine
φωτίσει (phōtisei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 5461: From phos; to shed rays, i.e. To shine or to brighten up.
on
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
they will reign
βασιλεύσουσιν (basileusousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.
forever
αἰῶνας (aiōnas)
Noun - Accusative Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ever.
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

 

[JLG]

Revelation 22:6:
- GOD!
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
[the angel] said
εἶπέν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
to me,
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
“These
Οὗτοι (Houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.
words
λόγοι (logoi)
Noun - Nominative Masculine Plural
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
[are] faithful
πιστοὶ (pistoi)
Adjective - Nominative Masculine Plural
Strong's 4103: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
true.
ἀληθινοί (alēthinoi)
Adjective - Nominative Masculine Plural
Strong's 228: True (lit: made of truth), real, genuine. From alethes; truthful.
The
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lord,
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
of the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
spirits
πνευμάτων (pneumatōn)
Noun - Genitive Neuter Plural
Strong's 4151: Wind, breath, spirit.
of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
prophets,
προφητῶν (prophētōn)
Noun - Genitive Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
has sent
ἀπέστειλεν (apesteilen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
angel
ἄγγελον (angelon)
Noun - Accusative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.
to show
δεῖξαι (deixai)
Verb - Aorist Infinitive Active
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
servants
δούλοις (doulois)
Noun - Dative Masculine Plural
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
what
ἃ (ha)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's 3739: Who, which, what, that.
must
δεῖ (dei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.
soon
τάχει (tachei)
Noun - Dative Neuter Singular
Strong's 5034: Quickness, speed; hastily, immediately. From the same as tachus; a brief space, i.e. in haste.
take place.�
γενέσθαι (genesthai)
Verb - Aorist Infinitive Middle
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

 

[watertolive]

Search your hearts......
Within the heart you will find the Light and the Dark; now choose.
Whom will you serve?
Search the scriptures, in them you think you have salvation.
I tell you, No, not so.
In them you will find the way, the truth, the light, and the dark; and the path that leads to either one.
But salvation is a matter of the heart.
If thine eye (heart) be single; thy whole body is filled with Light.
But is thine eye (heart) be dark (evil); how great is thy darkness (evil).

all praise, glory and honor be unto God. Amen

 

[JLG]

Search your hearts......
Within the heart you will find the Light and the Dark; now choose.
Whom will you serve?
Search the scriptures, in them you think you have salvation.
I tell you, No, not so.
In them you will find the way, the truth, the light, and the dark; and the path that leads to either one.
But salvation is a matter of the heart.
If thine eye (heart) be single; thy whole body is filled with Light.
But is thine eye (heart) be dark (evil); how great is thy darkness (evil).

all praise, glory and honor be unto God. Amen

- And learning too so the heart can grow!

 

[JLG]

Revelation 22:9
- Worship GOD!
[But]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
he said
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
to me,
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
“Do not do that!
Ὅρα (Hora)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
I am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
a fellow servant
σύνδουλός (syndoulos)
Noun - Nominative Masculine Singular
Strong's 4889: From sun and doulos; a co-slave, i.e. Servitor or ministrant of the same master.
with you
σού (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.
brothers
ἀδελφῶν (adelphōn)
Noun - Genitive Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
prophets,
προφητῶν (prophētōn)
Noun - Genitive Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
with those who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
keep
τηρούντων (tērountōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.
the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
words
λόγους (logous)
Noun - Accusative Masculine Plural
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
of this
τούτου (toutou)
Demonstrative Pronoun - Genitive Neuter Singular
Strong's 3778: This; he, she, it.
book.
βιβλίου (bibliou)
Noun - Genitive Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.
Worship
προσκύνησον (proskynēson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.
God!�
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

Revelation 22:16:
- Then we are told about Jesus!
“I,
Ἐγὼ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
Jesus,
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
have sent
ἔπεμψα (epempsa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3992: To send, transmit, permit to go, put forth.
My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
angel
ἄγγελόν (angelon)
Noun - Accusative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.
to give you this testimony
μαρτυρῆσαι (martyrēsai)
Verb - Aorist Infinitive Active
Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.
for
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
churches.
ἐκκλησίαις (ekklēsiais)
Noun - Dative Feminine Plural
Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
I
ἐγώ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Root
ῥίζα (rhiza)
Noun - Nominative Feminine Singular
Strong's 4491: A root, shoot, source; that which comes from the root, a descendent. Apparently a primary word; a 'root'.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Offspring
γένος (genos)
Noun - Nominative Neuter Singular
Strong's 1085: Offspring, family, race, nation, kind. From ginomai; 'kin'.
of David,
Δαυίδ (Dauid)
Noun - Genitive Masculine Singular
Strong's 1138: David, King of Israel. Of Hebrew origin; Dabid, the Israelite king.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
bright
λαμπρός (lampros)
Adjective - Nominative Masculine Singular
Strong's 2986: From the same as lampas; radiant; by analogy, limpid; figuratively, magnificent or sumptuous.
Morning
πρωϊνός (prōinos)
Adjective - Nominative Masculine Singular
Strong's 4407: Belonging to the morning, early. From proi; pertaining to the dawn, i.e. Matutinal.
Star.�
ἀστὴρ (astēr)
Noun - Nominative Masculine Singular
Strong's 792: A star. Probably from the base of stronnumi; a star, literally or figuratively.

 

[JLG]

Revelation 22:18:
- GOD again!
I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
testify
Μαρτυρῶ (Martyrō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.
to everyone
παντὶ (panti)
Adjective - Dative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
who
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
hears
ἀκούοντι (akouonti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
words
λόγους (logous)
Noun - Accusative Masculine Plural
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
of
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
prophecy
προφητείας (prophēteias)
Noun - Genitive Feminine Singular
Strong's 4394: Prophecy, prophesying; the gift of communicating and enforcing revealed truth. From prophetes; prediction.
in this
τούτου (toutou)
Demonstrative Pronoun - Genitive Neuter Singular
Strong's 3778: This; he, she, it.
book:
βιβλίου (bibliou)
Noun - Genitive Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.
If
ἐάν (ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.
anyone
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
adds
ἐπιθῇ (epithē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 2007: To put, place upon, lay on; I add, give in addition. From epi and tithemi; to impose.
to
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
[them],
αὐτά (auta)
Personal / Possessive Pronoun - Accusative Neuter 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
will add
ἐπιθήσει (epithēsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 2007: To put, place upon, lay on; I add, give in addition. From epi and tithemi; to impose.
to
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
plagues
πληγὰς (plēgas)
Noun - Accusative Feminine Plural
Strong's 4127: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.
described
γεγραμμένας (gegrammenas)
Verb - Perfect Participle Middle or Passive - Accusative Feminine Plural
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
this
τούτῳ (toutō)
Demonstrative Pronoun - Dative Neuter Singular
Strong's 3778: This; he, she, it.
book.
βιβλίῳ (bibliō)
Noun - Dative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

 

[JLG]

Revelation 22:19:
- GOD again!
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
if
ἐάν (ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.
anyone
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
takes away
ἀφέλῃ (aphelē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 851: To take away, smite off. From apo and haireomai; to remove.
from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
words
λόγων (logōn)
Noun - Genitive Masculine Plural
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
of this
ταύτης (tautēs)
Demonstrative Pronoun - Genitive Feminine Singular
Strong's 3778: This; he, she, it.
book
βιβλίου (bibliou)
Noun - Genitive Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.
of prophecy,
προφητείας (prophēteias)
Noun - Genitive Feminine Singular
Strong's 4394: Prophecy, prophesying; the gift of communicating and enforcing revealed truth. From prophetes; prediction.
God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
will take away
ἀφελεῖ (aphelei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 851: To take away, smite off. From apo and haireomai; to remove.
his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
share
μέρος (meros)
Noun - Accusative Neuter Singular
Strong's 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share.
in
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
tree
ξύλου (xylou)
Noun - Genitive Neuter Singular
Strong's 3586: From another form of the base of xestes; timber; by implication, a stick, club or tree or other wooden article or substance.
of life
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
in
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
holy
ἁγίας (hagias)
Adjective - Genitive Feminine Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.
city,
πόλεως (poleōs)
Noun - Genitive Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.
which [are]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
described
γεγραμμένων (gegrammenōn)
Verb - Perfect Participle Middle or Passive - Genitive Masculine Plural
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
this
τούτῳ (toutō)
Demonstrative Pronoun - Dative Neuter Singular
Strong's 3778: This; he, she, it.
book.
βιβλίῳ (bibliō)
Noun - Dative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

 

[JLG]

Revelation 22:20
- Jesus!
He who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
testifies to
μαρτυρῶν (martyrōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.
these things
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.
says,
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
“Yes,
Ναί (Nai)
Particle
Strong's 3483: Yes, certainly, even so. A primary particle of strong affirmation; yes.
I am coming
ἔρχομαι (erchomai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's 2064: To come, go.
soon.”
ταχύ (tachy)
Adverb
Strong's 5035: Quickly, speedily. Neuter singular of tachus; shortly, i.e. Without delay, soon, or suddenly, or readily.
Amen.
Ἀμήν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.
Come,
ἔρχου (erchou)
Verb - Present Imperative Middle or Passive - 2nd Person Singular
Strong's 2064: To come, go.
Lord
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Jesus!
Ἰησοῦ (Iēsou)
Noun - Vocative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

 

[JLG]

Revelation 22:21

- The grace of the Lord Jesus and all the saints set apart by GOD!

The
Ἡ (Hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

grace
χάρις (charis)
Noun - Nominative Feminine Singular
Strong's 5485: From chairo; graciousness, of manner or act.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

[be] with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

all
πάντων (pantōn)
Adjective - Genitive Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the saints.
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Amen.
Ἀμήν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

 

[JLG]

- God's name is connected to the Hebrew tetragram and has nothing to do with Jesus!

- God made it clear in Exodus chapter 3 and he adds in verse 15 this is my name forever and this is how I am to be remembered in every generation!

God
אֱלֹהִ֜ים (’ĕ·lō·hîm)
Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative

also
ע֨וֹד (‘ō·wḏ)
Adverb
Strong's 5750: Iteration, continuance, again, repeatedly, still, more

told
וַיֹּאמֶר֩ (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

Moses,
מֹשֶׁ֗ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver

“Say
תֹאמַר֮ (ṯō·mar)
Verb - Qal - Imperfect - second person masculine singular
Strong's 559: To utter, say

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the Israelites,
בְּנֵ֣י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

‘The LORD,
יְהוָ֞ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

the God
אֱלֹהֵ֣י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of your fathers—
אֲבֹתֵיכֶ֗ם (’ă·ḇō·ṯê·ḵem)
Noun - masculine plural construct | second person masculine plural
Strong's 1: Father

the God
אֱלֹהֵ֨י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of Abraham,
אַבְרָהָ֜ם (’aḇ·rā·hām)
Noun - proper - masculine singular
Strong's 85: Abraham -- 'exalted father', the father of the Jewish nation

the God
אֱלֹהֵ֥י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of Isaac,
יִצְחָ֛ק (yiṣ·ḥāq)
Noun - proper - masculine singular
Strong's 3327: Isaac -- 'he laughs', son of Abraham and Sarah

and the God
וֵאלֹהֵ֥י (wê·lō·hê)
Conjunctive waw | Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of Jacob—
יַעֲקֹ֖ב (ya·‘ă·qōḇ)
Noun - proper - masculine singular
Strong's 3290: Jacob -- a son of Isaac, also his desc

has sent
שְׁלָחַ֣נִי (šə·lā·ḥa·nî)
Verb - Qal - Perfect - third person masculine singular | first person common singular
Strong's 7971: To send away, for, out

me to you.’
אֲלֵיכֶ֑ם (’ă·lê·ḵem)
Preposition | second person masculine plural
Strong's 413: Near, with, among, to

This
זֶה־ (zeh-)
Pronoun - masculine singular
Strong's 2088: This, that

is My name
שְּׁמִ֣י (šə·mî)
Noun - masculine singular construct | first person common singular
Strong's 8034: A name

forever,
לְעֹלָ֔ם (lə·‘ō·lām)
Preposition-l | Noun - masculine singular
Strong's 5769: Concealed, eternity, frequentatively, always

and this
וְזֶ֥ה (wə·zeh)
Conjunctive waw | Pronoun - masculine singular
Strong's 2088: This, that

is how I am to be remembered
זִכְרִ֖י (ziḵ·rî)
Noun - masculine singular construct | first person common singular
Strong's 2143: A memento, recollection, commemoration

in every generation.
לְדֹ֥ר (lə·ḏōr)
Preposition-l | Noun - masculine singular
Strong's 1755: A revolution of time, an age, generation, a dwelling

 

[JLG]

Someone says:

Beloved, be careful,
that ye be not deceived:

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Blessed be Lord Jesus Christ of Nazareth, the only begotten Son of the true and living God, the Alpha and Omega, the first and the last, even the I Am. Amen.

 

[JLG]

• My answer:
• Revelation 1:1

[ This is the ] revelation
Ἀποκάλυψις (Apokalypsis)
Noun - Nominative Feminine Singular
Strong's 602: An unveiling, uncovering, revealing, revelation. From apokalupto; disclosure.

of Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

which
ἣν (hēn)
Personal / Relative Pronoun - Accusative Feminine Singular
Strong's 3739: Who, which, what, that.

God
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

gave
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to show
δεῖξαι (deixai)
Verb - Aorist Infinitive Active
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

servants
δούλοις (doulois)
Noun - Dative Masculine Plural
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

what
ἃ (ha)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's 3739: Who, which, what, that.

must
δεῖ (dei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

soon
τάχει (tachei)
Noun - Dative Neuter Singular
Strong's 5034: Quickness, speed; hastily, immediately. From the same as tachus; a brief space, i.e. in haste.

come to pass.
γενέσθαι (genesthai)
Verb - Aorist Infinitive Middle
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

He made it known
ἐσήμανεν (esēmanen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4591: To signify, indicate, give a sign, make known. From sema; to indicate.

by
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

sending
ἀποστείλας (aposteilas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

angel
ἀγγέλου (angelou)
Noun - Genitive Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

to
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

servant
δούλῳ (doulō)
Noun - Dative Masculine Singular
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

John,
Ἰωάννῃ (Iōannē)
Noun - Dative Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

 

[JLG]

4) Cold or Hot Anger?

• In Genesis 11 we are told about the Tower of Babel!

• Men were supposed to fill the earth according to God’s will!

• But they refused to obey God’s will by staying together and building a big city and a high tower to reach heaven!

• As a consequence God confused their language and they started to speak different languages and they filled the earth by going away according to their language!

• There was no anger at all just to force them to do according to God’s will!

 

[JLG]

5) Cold or Hot Anger?

• In Genesis 12 we are told that God struck the Egyptians because of Abraham and his wife!

• Thus he acted to protect Abraham and his wife!

• Thus God always acts on purpose!

• There is always a balance between action and repayment of what has been done!

• If we don’t have this idea in mind, we can’t understand God’s action!

 

[JLG]

6) Cold or Hot Anger?

• In Genesis 15 God tells Abraham that his offspring will be slaves for 400 years!

• But after that God will strike the nation that will do that!

• And the Israelites will have compensation!

• They will leave the country with many goods!

• But think of that!

• They will be slaves for 400 years!

• And yet they won’t take advantage of such a bad situation!

• How stupid they are!

• But it’s the same with mankind!

• Except the fact that the Israelites were supposed to be God’s people!