Welcome!
By registering with us, you'll be able to discuss, share and private message with other members of our community.
SignUp Now!You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an alternative browser.
You should upgrade or use an alternative browser.
What is the Bible about?
- Thread starter JLG
- Start date
Somebody says:
There is no greater authority than Jesus of Nazareth, the only begotten Son of the true and living God:
In the beginning was the Word, and the Word was with God, and the Word was God.
He was in the beginning with God.
All things were made through Him, and without Him nothing was made that was made.
In him was life; and the life was the light of men.
And the light shines in the darkness, and the darkness did not comprehend it.
Blessed be the Holy One of Israel. Amen.
There is no greater authority than Jesus of Nazareth, the only begotten Son of the true and living God:
In the beginning was the Word, and the Word was with God, and the Word was God.
He was in the beginning with God.
All things were made through Him, and without Him nothing was made that was made.
In him was life; and the life was the light of men.
And the light shines in the darkness, and the darkness did not comprehend it.
Blessed be the Holy One of Israel. Amen.
- First we must remember what the devil said to Eve!
- You are not going to die!
- But they died!
- Religion usually says man keeps living after death!
- Prophets resurrected people!
- Jesus resurrected people!
- Apostles resurrected people!
- Jesus speaks about people who are dead as asleep and they can be awoken!
- Thus there is resurrection!
- In Revelation 20, we are told about the first and second resurrections!
- Then we are told about the thousand years!
- Then about a big battle!
- Then comes Revelation 20:10:
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
devil
διάβολος (diabolos)
Adjective - Nominative Masculine Singular
Strong's 1228: From diaballo; a traducer; specially, Satan.
who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
had deceived
πλανῶν (planōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4105: To lead astray, deceive, cause to wander. From plane; to roam.
them
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
was thrown
ἐβλήθη (eblēthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.
into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
lake
λίμνην (limnēn)
Noun - Accusative Feminine Singular
Strong's 3041: A lake. Probably from limen; a pond.
of fire
πυρὸς (pyros)
Noun - Genitive Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
sulfur,
θείου (theiou)
Noun - Genitive Neuter Singular
Strong's 2303: Brimstone, sulfur. Probably neuter of theios; sulphur.
into which
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
beast
θηρίον (thērion)
Noun - Nominative Neuter Singular
Strong's 2342: Properly: a wild beast, hence: any animal; met: a brute. Diminutive from the same as thera; a dangerous animal.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
false prophet
ψευδοπροφήτης (pseudoprophētēs)
Noun - Nominative Masculine Singular
Strong's 5578: From pseudes and prophetes; a spurious prophet, i.e. Pretended foreteller or religious impostor.
[had already been thrown].
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
[There]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
they will be tormented
βασανισθήσονται (basanisthēsontai)
Verb - Future Indicative Passive - 3rd Person Plural
Strong's 928: To examine, as by torture; I torment; I buffet, as of waves. From basanos; to torture.
day
ἡμέρας (hēmeras)
Noun - Genitive Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
night
νυκτὸς (nyktos)
Noun - Genitive Feminine Singular
Strong's 3571: The night, night-time. A primary word; 'night'.
forever
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ever.
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
- There we get the final end of the devil!
- You are not going to die!
- But they died!
- Religion usually says man keeps living after death!
- Prophets resurrected people!
- Jesus resurrected people!
- Apostles resurrected people!
- Jesus speaks about people who are dead as asleep and they can be awoken!
- Thus there is resurrection!
- In Revelation 20, we are told about the first and second resurrections!
- Then we are told about the thousand years!
- Then about a big battle!
- Then comes Revelation 20:10:
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
devil
διάβολος (diabolos)
Adjective - Nominative Masculine Singular
Strong's 1228: From diaballo; a traducer; specially, Satan.
who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
had deceived
πλανῶν (planōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4105: To lead astray, deceive, cause to wander. From plane; to roam.
them
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
was thrown
ἐβλήθη (eblēthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.
into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
lake
λίμνην (limnēn)
Noun - Accusative Feminine Singular
Strong's 3041: A lake. Probably from limen; a pond.
of fire
πυρὸς (pyros)
Noun - Genitive Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
sulfur,
θείου (theiou)
Noun - Genitive Neuter Singular
Strong's 2303: Brimstone, sulfur. Probably neuter of theios; sulphur.
into which
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
beast
θηρίον (thērion)
Noun - Nominative Neuter Singular
Strong's 2342: Properly: a wild beast, hence: any animal; met: a brute. Diminutive from the same as thera; a dangerous animal.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
false prophet
ψευδοπροφήτης (pseudoprophētēs)
Noun - Nominative Masculine Singular
Strong's 5578: From pseudes and prophetes; a spurious prophet, i.e. Pretended foreteller or religious impostor.
[had already been thrown].
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
[There]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
they will be tormented
βασανισθήσονται (basanisthēsontai)
Verb - Future Indicative Passive - 3rd Person Plural
Strong's 928: To examine, as by torture; I torment; I buffet, as of waves. From basanos; to torture.
day
ἡμέρας (hēmeras)
Noun - Genitive Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
night
νυκτὸς (nyktos)
Noun - Genitive Feminine Singular
Strong's 3571: The night, night-time. A primary word; 'night'.
forever
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ever.
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
- There we get the final end of the devil!
- Then comes Revelation 20:13:
The
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
sea
θάλασσα (thalassa)
Noun - Nominative Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.
gave up
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.
its
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
dead,
νεκροὺς (nekrous)
Adjective - Accusative Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
Death
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
Hades
ᾅδης (hadēs)
Noun - Nominative Masculine Singular
Strong's 86: Hades, the unseen world. Properly, unseen, i.e. 'Hades' or the place of departed souls.
gave up
ἔδωκαν (edōkan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.
[their]
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
dead,
νεκροὺς (nekrous)
Adjective - Accusative Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
each [one]
ἕκαστος (hekastos)
Adjective - Nominative Masculine Singular
Strong's 1538: Each (of more than two), every one. As if a superlative of hekas; each or every.
was judged
ἐκρίθησαν (ekrithēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.
according to
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
his
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
deeds.
ἔργα (erga)
Noun - Accusative Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.
- Then we get revelation 20:14 and the end of death:
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
Death
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
Hades
ᾅδης (hadēs)
Noun - Nominative Masculine Singular
Strong's 86: Hades, the unseen world. Properly, unseen, i.e. 'Hades' or the place of departed souls.
were thrown
ἐβλήθησαν (eblēthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.
into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
lake
λίμνην (limnēn)
Noun - Accusative Feminine Singular
Strong's 3041: A lake. Probably from limen; a pond.
of fire.
πυρός (pyros)
Noun - Genitive Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.
This
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.
is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
second
δεύτερός (deuteros)
Adjective - Nominative Masculine Singular
Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.
death—
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.
the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
lake
λίμνη (limnē)
Noun - Nominative Feminine Singular
Strong's 3041: A lake. Probably from limen; a pond.
of
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
fire.
πυρός (pyros)
Noun - Genitive Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.
- Then we are told about the book of life! ( Revelation 20:15)
- Then no more death or mourning or crying or pain! ( Revelation 21:4)
The
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
sea
θάλασσα (thalassa)
Noun - Nominative Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.
gave up
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.
its
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
dead,
νεκροὺς (nekrous)
Adjective - Accusative Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
Death
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
Hades
ᾅδης (hadēs)
Noun - Nominative Masculine Singular
Strong's 86: Hades, the unseen world. Properly, unseen, i.e. 'Hades' or the place of departed souls.
gave up
ἔδωκαν (edōkan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.
[their]
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
dead,
νεκροὺς (nekrous)
Adjective - Accusative Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
each [one]
ἕκαστος (hekastos)
Adjective - Nominative Masculine Singular
Strong's 1538: Each (of more than two), every one. As if a superlative of hekas; each or every.
was judged
ἐκρίθησαν (ekrithēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.
according to
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
his
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
deeds.
ἔργα (erga)
Noun - Accusative Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.
- Then we get revelation 20:14 and the end of death:
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
Death
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
Hades
ᾅδης (hadēs)
Noun - Nominative Masculine Singular
Strong's 86: Hades, the unseen world. Properly, unseen, i.e. 'Hades' or the place of departed souls.
were thrown
ἐβλήθησαν (eblēthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.
into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
lake
λίμνην (limnēn)
Noun - Accusative Feminine Singular
Strong's 3041: A lake. Probably from limen; a pond.
of fire.
πυρός (pyros)
Noun - Genitive Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.
This
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.
is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
second
δεύτερός (deuteros)
Adjective - Nominative Masculine Singular
Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.
death—
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.
the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
lake
λίμνη (limnē)
Noun - Nominative Feminine Singular
Strong's 3041: A lake. Probably from limen; a pond.
of
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
fire.
πυρός (pyros)
Noun - Genitive Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.
- Then we are told about the book of life! ( Revelation 20:15)
- Then no more death or mourning or crying or pain! ( Revelation 21:4)
Somebody says:
Adonai:
Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, He doeth the works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
and again:
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Blessed be Lord Jesus Christ of Nazareth, the only begotten Son of the true and living God; truly - there is no greater authority KNOWN to mortals; and it is only through Him that any have fellowship with the Father. Amen.
Adonai:
Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, He doeth the works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
and again:
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Blessed be Lord Jesus Christ of Nazareth, the only begotten Son of the true and living God; truly - there is no greater authority KNOWN to mortals; and it is only through Him that any have fellowship with the Father. Amen.
Revelation 21:1
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
a new
καινὸν (kainon)
Adjective - Accusative Masculine Singular
Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new
heaven
οὐρανὸν (ouranon)
Noun - Accusative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
a new
καινήν (kainēn)
Adjective - Accusative Feminine Singular
Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new
earth,
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.
for
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
first
πρῶτος (prōtos)
Adjective - Nominative Masculine Singular
Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.
heaven
οὐρανὸς (ouranos)
Noun - Nominative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
earth
γῆ (gē)
Noun - Nominative Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.
had passed away,
ἀπῆλθαν (apēlthan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
sea
θάλασσα (thalassa)
Noun - Nominative Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.
was
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
no
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
more.
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
a new
καινὸν (kainon)
Adjective - Accusative Masculine Singular
Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new
heaven
οὐρανὸν (ouranon)
Noun - Accusative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
a new
καινήν (kainēn)
Adjective - Accusative Feminine Singular
Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new
earth,
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.
for
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
first
πρῶτος (prōtos)
Adjective - Nominative Masculine Singular
Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.
heaven
οὐρανὸς (ouranos)
Noun - Nominative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
earth
γῆ (gē)
Noun - Nominative Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.
had passed away,
ἀπῆλθαν (apēlthan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
sea
θάλασσα (thalassa)
Noun - Nominative Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.
was
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
no
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
more.
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.
Revelation 21:2
I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
holy
ἁγίαν (hagian)
Adjective - Accusative Feminine Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.
city,
πόλιν (polin)
Noun - Accusative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.
[the] new
καινὴν (kainēn)
Adjective - Accusative Feminine Singular
Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new
Jerusalem,
Ἰερουσαλὴμ (Ierousalēm)
Noun - Accusative Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.
coming down
καταβαίνουσαν (katabainousan)
Verb - Present Participle Active - Accusative Feminine Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.
out of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
heaven
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
prepared
ἡτοιμασμένην (hētoimasmenēn)
Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular
Strong's 2090: To make ready, prepare. From hetoimos; to prepare.
as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
a bride
νύμφην (nymphēn)
Noun - Accusative Feminine Singular
Strong's 3565: From a primary but obsolete verb nupto; a young married woman, including a betrothed girl; by implication, a son's wife.
adorned
κεκοσμημένην (kekosmēmenēn)
Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular
Strong's 2885: To put into order; I decorate, deck, adorn. From kosmos; to put in proper order, i.e. Decorate; specially, to snuff.
for
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
her
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
husband.
ἀνδρὶ (andri)
Noun - Dative Masculine Singular
Strong's 435: A male human being; a man, husband. A primary word; a man.
I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
holy
ἁγίαν (hagian)
Adjective - Accusative Feminine Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.
city,
πόλιν (polin)
Noun - Accusative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.
[the] new
καινὴν (kainēn)
Adjective - Accusative Feminine Singular
Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new
Jerusalem,
Ἰερουσαλὴμ (Ierousalēm)
Noun - Accusative Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.
coming down
καταβαίνουσαν (katabainousan)
Verb - Present Participle Active - Accusative Feminine Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.
out of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
heaven
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
prepared
ἡτοιμασμένην (hētoimasmenēn)
Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular
Strong's 2090: To make ready, prepare. From hetoimos; to prepare.
as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
a bride
νύμφην (nymphēn)
Noun - Accusative Feminine Singular
Strong's 3565: From a primary but obsolete verb nupto; a young married woman, including a betrothed girl; by implication, a son's wife.
adorned
κεκοσμημένην (kekosmēmenēn)
Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular
Strong's 2885: To put into order; I decorate, deck, adorn. From kosmos; to put in proper order, i.e. Decorate; specially, to snuff.
for
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
her
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
husband.
ἀνδρὶ (andri)
Noun - Dative Masculine Singular
Strong's 435: A male human being; a man, husband. A primary word; a man.
Revelation 21:3
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
a loud
μεγάλης (megalēs)
Adjective - Genitive Feminine Singular
Strong's 3173: Large, great, in the widest sense.
voice
φωνῆς (phōnēs)
Noun - Genitive Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.
from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
throne
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.
saying:
λεγούσης (legousēs)
Verb - Present Participle Active - Genitive Feminine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
“Behold,
Ἰδοὺ (Idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
dwelling place
σκηνὴ (skēnē)
Noun - Nominative Feminine Singular
Strong's 4633: A tent, booth, tabernacle, abode, dwelling, mansion, habitation. Apparently akin to skeuos and skia; a tent or cloth hut.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
[is] with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
man,
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
He will live
σκηνώσει (skēnōsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 4637: To dwell as in a tent, encamp, have my tabernacle. From skenos; to tent or encamp, i.e. to occupy or, to reside.
with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
them.
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
They
αὐτοὶ (autoi)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
will be
ἔσονται (esontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
people,
λαοὶ (laoi)
Noun - Nominative Masculine Plural
Strong's 2992: Apparently a primary word; a people.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Himself
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
[as] their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
God.
θεός (theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- In this verse we are told about God (three times)!
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
a loud
μεγάλης (megalēs)
Adjective - Genitive Feminine Singular
Strong's 3173: Large, great, in the widest sense.
voice
φωνῆς (phōnēs)
Noun - Genitive Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.
from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
throne
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.
saying:
λεγούσης (legousēs)
Verb - Present Participle Active - Genitive Feminine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
“Behold,
Ἰδοὺ (Idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
dwelling place
σκηνὴ (skēnē)
Noun - Nominative Feminine Singular
Strong's 4633: A tent, booth, tabernacle, abode, dwelling, mansion, habitation. Apparently akin to skeuos and skia; a tent or cloth hut.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
[is] with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
man,
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
He will live
σκηνώσει (skēnōsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 4637: To dwell as in a tent, encamp, have my tabernacle. From skenos; to tent or encamp, i.e. to occupy or, to reside.
with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
them.
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
They
αὐτοὶ (autoi)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
will be
ἔσονται (esontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
people,
λαοὶ (laoi)
Noun - Nominative Masculine Plural
Strong's 2992: Apparently a primary word; a people.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Himself
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
[as] their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
God.
θεός (theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- In this verse we are told about God (three times)!
Somebody says: Adonai:
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
There is no other besides the Holy One of Israel; the forefathers know this.
Blessed be Lord Jesus Christ of Nazareth - the first and the last. Amen.
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
There is no other besides the Holy One of Israel; the forefathers know this.
Blessed be Lord Jesus Christ of Nazareth - the first and the last. Amen.
Revelation 21:4
He will wipe away
ἐξαλείψει (exaleipsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 1813: To plaster, wash over; I wipe off, wipe out, obliterate. From ek and aleipho; to smear out, i.e. Obliterate.
every
πᾶν (pan)
Adjective - Accusative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
tear
δάκρυον (dakryon)
Noun - Accusative Neuter Singular
Strong's 1144: A tear. Or dakruon dak'-roo-on; of uncertain affinity; a tear.
from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
eyes,
ὀφθαλμῶν (ophthalmōn)
Noun - Genitive Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
there will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
no
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
more
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.
death
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.
[or]
οὔτε (oute)
Conjunction
Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
mourning
πένθος (penthos)
Noun - Nominative Neuter Singular
Strong's 3997: Mourning, sorrow, sadness, grief. Strengthened from the alternate of pascho; grief.
[or]
οὔτε (oute)
Conjunction
Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
crying
κραυγὴ (kraugē)
Noun - Nominative Feminine Singular
Strong's 2906: (a) a shout, cry, clamor, (b) outcry, clamoring against another. From krazo; an outcry.
[or]
οὔτε (oute)
Conjunction
Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
pain,
πόνος (ponos)
Noun - Nominative Masculine Singular
Strong's 4192: (a) labor, toil, (b) pain, anguish, distress, suffering. From the base of penes; toil, i.e. anguish.
for
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.
the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
former things
πρῶτα (prōta)
Adjective - Nominative Neuter Plural
Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.
have passed away.�
ἀπῆλθαν (apēlthan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.
- Who is going to do that?
- GOD!
He will wipe away
ἐξαλείψει (exaleipsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 1813: To plaster, wash over; I wipe off, wipe out, obliterate. From ek and aleipho; to smear out, i.e. Obliterate.
every
πᾶν (pan)
Adjective - Accusative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
tear
δάκρυον (dakryon)
Noun - Accusative Neuter Singular
Strong's 1144: A tear. Or dakruon dak'-roo-on; of uncertain affinity; a tear.
from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
eyes,
ὀφθαλμῶν (ophthalmōn)
Noun - Genitive Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
there will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
no
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
more
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.
death
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.
[or]
οὔτε (oute)
Conjunction
Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
mourning
πένθος (penthos)
Noun - Nominative Neuter Singular
Strong's 3997: Mourning, sorrow, sadness, grief. Strengthened from the alternate of pascho; grief.
[or]
οὔτε (oute)
Conjunction
Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
crying
κραυγὴ (kraugē)
Noun - Nominative Feminine Singular
Strong's 2906: (a) a shout, cry, clamor, (b) outcry, clamoring against another. From krazo; an outcry.
[or]
οὔτε (oute)
Conjunction
Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
pain,
πόνος (ponos)
Noun - Nominative Masculine Singular
Strong's 4192: (a) labor, toil, (b) pain, anguish, distress, suffering. From the base of penes; toil, i.e. anguish.
for
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.
the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
former things
πρῶτα (prōta)
Adjective - Nominative Neuter Plural
Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.
have passed away.�
ἀπῆλθαν (apēlthan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.
- Who is going to do that?
- GOD!
- Revelation 21:7
The [one who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
is victorious
νικῶν (nikōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3528: To conquer, be victorious, overcome, prevail, subdue. From nike; to subdue.
will inherit
κληρονομήσει (klēronomēsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 2816: To inherit, obtain (possess) by inheritance, acquire. From kleronomos; to be an heir to.
all things,
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
I will be
ἔσομαι (esomai)
Verb - Future Indicative Middle - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
his
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
God,
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
he
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
My
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
son.
υἱός (huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.
- Whom are we told about?
- GOD!
The [one who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
is victorious
νικῶν (nikōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3528: To conquer, be victorious, overcome, prevail, subdue. From nike; to subdue.
will inherit
κληρονομήσει (klēronomēsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 2816: To inherit, obtain (possess) by inheritance, acquire. From kleronomos; to be an heir to.
all things,
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
I will be
ἔσομαι (esomai)
Verb - Future Indicative Middle - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
his
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
God,
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
he
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
My
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
son.
υἱός (huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.
- Whom are we told about?
- GOD!
Revelation 21:9
- Only then we are told about the Lamb!
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
one
εἷς (heis)
Adjective - Nominative Masculine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.
of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
seven
ἑπτὰ (hepta)
Adjective - Genitive Masculine Plural
Strong's 2033: Seven. A primary number; seven.
angels
ἀγγέλων (angelōn)
Noun - Genitive Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.
with
ἐχόντων (echontōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
seven
ἑπτὰ (hepta)
Adjective - Accusative Feminine Plural
Strong's 2033: Seven. A primary number; seven.
bowls
φιάλας (phialas)
Noun - Accusative Feminine Plural
Strong's 5357: A shallow and flat bowl. Of uncertain affinity; a broad shallow cup.
full
γεμόντων (gemontōn)
Verb - Present Participle Active - Genitive Neuter Plural
Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.
of the
τῶν (tōn)
Article - Genitive Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
seven
ἑπτὰ (hepta)
Adjective - Genitive Feminine Plural
Strong's 2033: Seven. A primary number; seven.
last
ἐσχάτων (eschatōn)
Adjective - Genitive Feminine Plural
Strong's 2078: Last, at the last, finally, till the end. A superlative probably from echo; farthest, final.
plagues
πληγῶν (plēgōn)
Noun - Genitive Feminine Plural
Strong's 4127: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.
came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
said
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
to
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
me,
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
“Come,
Δεῦρο (Deuro)
Verb - Imperative - 2nd Person Singular
Strong's 1204: Here; used also imperative hither!; and of time, hitherto.
I will show
δείξω (deixō)
Verb - Future Indicative Active - 1st Person Singular
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.
you
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
bride,
νύμφην (nymphēn)
Noun - Accusative Feminine Singular
Strong's 3565: From a primary but obsolete verb nupto; a young married woman, including a betrothed girl; by implication, a son's wife.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
wife
γυναῖκα (gynaika)
Noun - Accusative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lamb.�
ἀρνίου (arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.
- Only then we are told about the Lamb!
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
one
εἷς (heis)
Adjective - Nominative Masculine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.
of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
seven
ἑπτὰ (hepta)
Adjective - Genitive Masculine Plural
Strong's 2033: Seven. A primary number; seven.
angels
ἀγγέλων (angelōn)
Noun - Genitive Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.
with
ἐχόντων (echontōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
seven
ἑπτὰ (hepta)
Adjective - Accusative Feminine Plural
Strong's 2033: Seven. A primary number; seven.
bowls
φιάλας (phialas)
Noun - Accusative Feminine Plural
Strong's 5357: A shallow and flat bowl. Of uncertain affinity; a broad shallow cup.
full
γεμόντων (gemontōn)
Verb - Present Participle Active - Genitive Neuter Plural
Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.
of the
τῶν (tōn)
Article - Genitive Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
seven
ἑπτὰ (hepta)
Adjective - Genitive Feminine Plural
Strong's 2033: Seven. A primary number; seven.
last
ἐσχάτων (eschatōn)
Adjective - Genitive Feminine Plural
Strong's 2078: Last, at the last, finally, till the end. A superlative probably from echo; farthest, final.
plagues
πληγῶν (plēgōn)
Noun - Genitive Feminine Plural
Strong's 4127: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.
came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
said
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
to
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
me,
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
“Come,
Δεῦρο (Deuro)
Verb - Imperative - 2nd Person Singular
Strong's 1204: Here; used also imperative hither!; and of time, hitherto.
I will show
δείξω (deixō)
Verb - Future Indicative Active - 1st Person Singular
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.
you
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
bride,
νύμφην (nymphēn)
Noun - Accusative Feminine Singular
Strong's 3565: From a primary but obsolete verb nupto; a young married woman, including a betrothed girl; by implication, a son's wife.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
wife
γυναῖκα (gynaika)
Noun - Accusative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lamb.�
ἀρνίου (arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.
Revelation 21:10:
- Once again we are told about GOD!
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
he carried me away
ἀπήνεγκέν (apēnenken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 667: To carry, bear away (sometimes with violence). From apo and phero; to bear off.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the] Spirit
Πνεύματι (Pneumati)
Noun - Dative Neuter Singular
Strong's 4151: Wind, breath, spirit.
to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
a mountain
ὄρος (oros)
Noun - Accusative Neuter Singular
Strong's 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).
great
μέγα (mega)
Adjective - Accusative Neuter Singular
Strong's 3173: Large, great, in the widest sense.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
high,
ὑψηλόν (hypsēlon)
Adjective - Accusative Neuter Singular
Strong's 5308: High, lofty. From hupsos; lofty.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
showed
ἔδειξέν (edeixen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.
me
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
holy
ἁγίαν (hagian)
Adjective - Accusative Feminine Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.
city
πόλιν (polin)
Noun - Accusative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.
[of] Jerusalem
Ἰερουσαλὴμ (Ierousalēm)
Noun - Accusative Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.
coming down
καταβαίνουσαν (katabainousan)
Verb - Present Participle Active - Accusative Feminine Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.
out of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
heaven
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- Once again we are told about GOD!
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
he carried me away
ἀπήνεγκέν (apēnenken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 667: To carry, bear away (sometimes with violence). From apo and phero; to bear off.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the] Spirit
Πνεύματι (Pneumati)
Noun - Dative Neuter Singular
Strong's 4151: Wind, breath, spirit.
to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
a mountain
ὄρος (oros)
Noun - Accusative Neuter Singular
Strong's 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).
great
μέγα (mega)
Adjective - Accusative Neuter Singular
Strong's 3173: Large, great, in the widest sense.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
high,
ὑψηλόν (hypsēlon)
Adjective - Accusative Neuter Singular
Strong's 5308: High, lofty. From hupsos; lofty.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
showed
ἔδειξέν (edeixen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.
me
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
holy
ἁγίαν (hagian)
Adjective - Accusative Feminine Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.
city
πόλιν (polin)
Noun - Accusative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.
[of] Jerusalem
Ἰερουσαλὴμ (Ierousalēm)
Noun - Accusative Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.
coming down
καταβαίνουσαν (katabainousan)
Verb - Present Participle Active - Accusative Feminine Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.
out of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
heaven
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Revelation 21:11
- GOD again!
shining with
ἔχουσαν (echousan)
Verb - Present Participle Active - Accusative Feminine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
glory
δόξαν (doxan)
Noun - Accusative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.
of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Its
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
radiance
φωστὴρ (phōstēr)
Noun - Nominative Masculine Singular
Strong's 5458: A light, an illuminator, perhaps the sun; a star; brilliancy. From phos; an illuminator, i.e. a luminary, or brilliancy.
[was] like
ὅμοιος (homoios)
Adjective - Nominative Masculine Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.
a most precious
τιμιωτάτῳ (timiōtatō)
Adjective - Dative Masculine Singular - Superlative
Strong's 5093: Of great price, precious, honored.
jewel,
λίθῳ (lithō)
Noun - Dative Masculine Singular
Strong's 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.
like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
a jasper
ἰάσπιδι (iaspidi)
Noun - Dative Feminine Singular
Strong's 2393: Jasper; a precious stone. Probably of foreign origin; 'jasper', a gem.
stone,
λίθῳ (lithō)
Noun - Dative Masculine Singular
Strong's 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.
clear as crystal.
κρυσταλλίζοντι (krystallizonti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 2929: To be clear as crystal, brilliant like crystal. From krustallos; to make ice.
- GOD again!
shining with
ἔχουσαν (echousan)
Verb - Present Participle Active - Accusative Feminine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
glory
δόξαν (doxan)
Noun - Accusative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.
of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Its
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
radiance
φωστὴρ (phōstēr)
Noun - Nominative Masculine Singular
Strong's 5458: A light, an illuminator, perhaps the sun; a star; brilliancy. From phos; an illuminator, i.e. a luminary, or brilliancy.
[was] like
ὅμοιος (homoios)
Adjective - Nominative Masculine Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.
a most precious
τιμιωτάτῳ (timiōtatō)
Adjective - Dative Masculine Singular - Superlative
Strong's 5093: Of great price, precious, honored.
jewel,
λίθῳ (lithō)
Noun - Dative Masculine Singular
Strong's 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.
like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
a jasper
ἰάσπιδι (iaspidi)
Noun - Dative Feminine Singular
Strong's 2393: Jasper; a precious stone. Probably of foreign origin; 'jasper', a gem.
stone,
λίθῳ (lithō)
Noun - Dative Masculine Singular
Strong's 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.
clear as crystal.
κρυσταλλίζοντι (krystallizonti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 2929: To be clear as crystal, brilliant like crystal. From krustallos; to make ice.
Revelation 21:14
- The twelve apostles of the Lamb!
The
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
wall
τεῖχος (teichos)
Noun - Nominative Neuter Singular
Strong's 5038: A wall, especially of a city. Akin to the base of tikto; a wall.
of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
city
πόλεως (poleōs)
Noun - Genitive Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.
had
ἔχων (echōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
twelve
δώδεκα (dōdeka)
Adjective - Accusative Masculine Plural
Strong's 1427: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.
foundations
θεμελίους (themelious)
Noun - Accusative Masculine Plural
Strong's 2310: From a derivative of tithemi; something put down, i.e. A substruction.
[bearing]
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
[the]
δώδεκα (dōdeka)
Adjective - Accusative Neuter Plural
Strong's 1427: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.
names
ὀνόματα (onomata)
Noun - Accusative Neuter Plural
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.
of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
twelve
δώδεκα (dōdeka)
Adjective - Genitive Masculine Plural
Strong's 1427: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.
apostles
ἀποστόλων (apostolōn)
Noun - Genitive Masculine Plural
Strong's 652: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.
of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lamb.
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.
- The twelve apostles of the Lamb!
The
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
wall
τεῖχος (teichos)
Noun - Nominative Neuter Singular
Strong's 5038: A wall, especially of a city. Akin to the base of tikto; a wall.
of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
city
πόλεως (poleōs)
Noun - Genitive Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.
had
ἔχων (echōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
twelve
δώδεκα (dōdeka)
Adjective - Accusative Masculine Plural
Strong's 1427: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.
foundations
θεμελίους (themelious)
Noun - Accusative Masculine Plural
Strong's 2310: From a derivative of tithemi; something put down, i.e. A substruction.
[bearing]
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
[the]
δώδεκα (dōdeka)
Adjective - Accusative Neuter Plural
Strong's 1427: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.
names
ὀνόματα (onomata)
Noun - Accusative Neuter Plural
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.
of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
twelve
δώδεκα (dōdeka)
Adjective - Genitive Masculine Plural
Strong's 1427: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.
apostles
ἀποστόλων (apostolōn)
Noun - Genitive Masculine Plural
Strong's 652: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.
of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lamb.
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.
- Then Revelation 21:22 is also interesting:
- We are told about GOD and the Lamb!
[But]
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
no
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
temple
ναὸν (naon)
Noun - Accusative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the city],
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
because
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Almighty
Παντοκράτωρ (Pantokratōr)
Noun - Nominative Masculine Singular
Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lamb
Ἀρνίον (Arnion)
Noun - Nominative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.
are
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
its
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
temple.
ναὸς (naos)
Noun - Nominative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
- We are told about GOD and the Lamb!
[But]
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
no
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
temple
ναὸν (naon)
Noun - Accusative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the city],
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
because
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Almighty
Παντοκράτωρ (Pantokratōr)
Noun - Nominative Masculine Singular
Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lamb
Ἀρνίον (Arnion)
Noun - Nominative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.
are
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
its
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
temple.
ναὸς (naos)
Noun - Nominative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
- What about Revelation 21:23?
- We are told about the glory of God which illuminates the city and and the Lamb is its lamp!
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
city
πόλις (polis)
Noun - Nominative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.
has
ἔχει (echei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
no
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
need
χρείαν (chreian)
Noun - Accusative Feminine Singular
Strong's 5532: From the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution.
for
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
sun
ἡλίου (hēliou)
Noun - Genitive Masculine Singular
Strong's 2246: The sun, sunlight. From hele; the sun; by implication, light.
[or]
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
moon
σελήνης (selēnēs)
Noun - Genitive Feminine Singular
Strong's 4582: The moon. From selas; the moon.
to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.
shine
φαίνωσιν (phainōsin)
Verb - Present Subjunctive Active - 3rd Person Plural
Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show.
on it,
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
because
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.
the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
glory
δόξα (doxa)
Noun - Nominative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
illuminates
ἐφώτισεν (ephōtisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5461: From phos; to shed rays, i.e. To shine or to brighten up.
[the city],
αὐτήν (autēn)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lamb
Ἀρνίον (Arnion)
Noun - Nominative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.
[is] its
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
lamp.
λύχνος (lychnos)
Noun - Nominative Masculine Singular
Strong's 3088: A lamp. From the base of leukos; a portable lamp or other illuminator.
- We are told about the glory of God which illuminates the city and and the Lamb is its lamp!
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
city
πόλις (polis)
Noun - Nominative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.
has
ἔχει (echei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
no
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
need
χρείαν (chreian)
Noun - Accusative Feminine Singular
Strong's 5532: From the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution.
for
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
sun
ἡλίου (hēliou)
Noun - Genitive Masculine Singular
Strong's 2246: The sun, sunlight. From hele; the sun; by implication, light.
[or]
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
moon
σελήνης (selēnēs)
Noun - Genitive Feminine Singular
Strong's 4582: The moon. From selas; the moon.
to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.
shine
φαίνωσιν (phainōsin)
Verb - Present Subjunctive Active - 3rd Person Plural
Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show.
on it,
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
because
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.
the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
glory
δόξα (doxa)
Noun - Nominative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
illuminates
ἐφώτισεν (ephōtisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5461: From phos; to shed rays, i.e. To shine or to brighten up.
[the city],
αὐτήν (autēn)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lamb
Ἀρνίον (Arnion)
Noun - Nominative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.
[is] its
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
lamp.
λύχνος (lychnos)
Noun - Nominative Masculine Singular
Strong's 3088: A lamp. From the base of leukos; a portable lamp or other illuminator.
- Then we are told about the Lamb's book of life!
- In Revelation 21:27:
[But]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
nothing
πᾶν (pan)
Adjective - Nominative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
unclean
κοινὸν (koinon)
Adjective - Nominative Neuter Singular
Strong's 2839: Probably from sun; common, i.e. shared by all or several, or profane.
will ever enter
εἰσέλθῃ (eiselthē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.
it,
αὐτὴν (autēn)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
[nor]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
anyone who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
practices
ποιῶν (poiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
an abomination
βδέλυγμα (bdelygma)
Noun - Accusative Neuter Singular
Strong's 946: An abominable thing, an accursed thing. From bdelusso; a detestation, i.e. idolatry.
[or]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
a lie,
ψεῦδος (pseudos)
Noun - Accusative Neuter Singular
Strong's 5579: A lie, falsehood, untruth; false religion. From pseudomai; a falsehood.
but only
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.
those whose
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
[names] are written
γεγραμμένοι (gegrammenoi)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lamb’s
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.
book
βιβλίῳ (bibliō)
Noun - Dative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.
of life.
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
- In Revelation 21:27:
[But]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
nothing
πᾶν (pan)
Adjective - Nominative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
unclean
κοινὸν (koinon)
Adjective - Nominative Neuter Singular
Strong's 2839: Probably from sun; common, i.e. shared by all or several, or profane.
will ever enter
εἰσέλθῃ (eiselthē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.
it,
αὐτὴν (autēn)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
[nor]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
anyone who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
practices
ποιῶν (poiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
an abomination
βδέλυγμα (bdelygma)
Noun - Accusative Neuter Singular
Strong's 946: An abominable thing, an accursed thing. From bdelusso; a detestation, i.e. idolatry.
[or]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
a lie,
ψεῦδος (pseudos)
Noun - Accusative Neuter Singular
Strong's 5579: A lie, falsehood, untruth; false religion. From pseudomai; a falsehood.
but only
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.
those whose
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
[names] are written
γεγραμμένοι (gegrammenoi)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lamb’s
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.
book
βιβλίῳ (bibliō)
Noun - Dative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.
of life.
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
Members Online
- Members online
- 4
- Guests online
- 185
- Total visitors
- 189
Totals may include hidden visitors.
