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1 Thessalonians 4:13


Brothers,
ἀδελφοί (adelphoi)
Noun - Vocative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

we do not want
θέλομεν (thelomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 2309: To will, wish, desire, be willing, intend, design.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

to be uninformed
ἀγνοεῖν (agnoein)
Verb - Present Infinitive Active
Strong's 50: To do not know, be ignorant of, sometimes with the idea of willful ignorance.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

those who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sleep [ in death ],
κοιμωμένων (koimōmenōn)
Verb - Present Participle Middle or Passive - Genitive Masculine Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

you will not grieve
λυπῆσθε (lypēsthe)
Verb - Present Subjunctive Middle or Passive - 2nd Person Plural
Strong's 3076: To pain, grieve, vex. From lupe; to distress; reflexively or passively, to be sad.

like
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

rest,
λοιποὶ (loipoi)
Adjective - Nominative Masculine Plural
Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.

who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

are
ἔχοντες (echontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

without
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

hope.
ἐλπίδα (elpida)
Noun - Accusative Feminine Singular
Strong's 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.


  • Interesting verse for those who can understand it!
  • But Jesus says the same all the time!
  • So it is nothing new contrary to what many people may believe because of man's tradition!
  • Those who sleep in death!
  • If you sleep you can wake up or be awoken!
  • And according to many burials,it appears that many people are without hope!
  • Do they really believe?
  • And in what?

1 Thessalonians 4:14

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

since
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

we believe
πιστεύομεν (pisteuomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

died
ἀπέθανεν (apethanen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

rose again,
ἀνέστη (anestē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

we also believe that
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

will bring
ἄξει (axei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.

with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

[Jesus]
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

have fallen asleep
κοιμηθέντας (koimēthentas)
Verb - Aorist Participle Passive - Accusative Masculine Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.

in
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

[Him].
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


  • We believe that Jesus died and rose again!
  • God will bring with Jesus those who have fallen asleep in him!
  • Quite clear!
  • But apparently not for the majority!

1 Thessalonians 4:15


By
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] word
λόγῳ (logō)
Noun - Dative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of [the] Lord,
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

we declare
λέγομεν (legomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

who are
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

alive
ζῶντες (zōntes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2198: To live, be alive. A primary verb; to live.

[and] remain
περιλειπόμενοι (perileipomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 4035: To leave behind; pass: To be left behind, remain, survive. From peri and leipo; to leave all around, i.e. survive.

until
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

coming
παρουσίαν (parousian)
Noun - Accusative Feminine Singular
Strong's 3952: From the present participle of pareimi; a being near, i.e. Advent; physically, aspect.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

will by no means precede
φθάσωμεν (phthasōmen)
Verb - Aorist Subjunctive Active - 1st Person Plural
Strong's 5348: Apparently a primary verb; to be beforehand, i.e. Anticipate or precede; by extension, to have arrived at.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

have fallen asleep.
κοιμηθέντας (koimēthentas)
Verb - Aorist Participle Passive - Accusative Masculine Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.


- More to think about!

1 Thessalonians 4:16



For
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Himself
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

will descend
καταβήσεται (katabēsetai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

from
ἀπ’ (ap’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

heaven
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

a loud command,
κελεύσματι (keleusmati)
Noun - Dative Neuter Singular
Strong's 2752: A word of command, a call, an arousing outcry. From keleuo; a cry of incitement.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the voice
φωνῇ (phōnē)
Noun - Dative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

of an archangel,
ἀρχαγγέλου (archangelou)
Noun - Genitive Masculine Singular
Strong's 743: A ruler of angels, a superior angel, an archangel. From archo and aggelos; a chief angel.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] trumpet
σάλπιγγι (salpingi)
Noun - Dative Feminine Singular
Strong's 4536: A trumpet, the sound of a trumpet. Perhaps from salos; a trumpet.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dead
νεκροὶ (nekroi)
Adjective - Nominative Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Christ
Χριστῷ (Christō)
Noun - Dative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

will be the first to rise.
ἀναστήσονται (anastēsontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.


  • Yes, Jesus will come down from heaven!
  • And the dead in christ (not everybody) will be the first to rise!
  • Two movements!
  • Jesus will come down!
  • And the dead in christ will rise!
  • This is no metaphor!

1 Thessalonians 4:17


After that,
ἔπειτα (epeita)
Adverb
Strong's 1899: Then, thereafter, afterwards. From epi and eita; thereafter.

we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

who are
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

alive
ζῶντες (zōntes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2198: To live, be alive. A primary verb; to live.

[and] remain
περιλειπόμενοι (perileipomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 4035: To leave behind; pass: To be left behind, remain, survive. From peri and leipo; to leave all around, i.e. survive.

will be caught up
ἁρπαγησόμεθα (harpagēsometha)
Verb - Future Indicative Passive - 1st Person Plural
Strong's 726: To seize, snatch, obtain by robbery. From a derivative of haireomai; to seize.

together
ἅμα (hama)
Adverb
Strong's 260: A primary particle; properly, at the 'same' time, but freely used as a preposition or adverb denoting close association.

with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] clouds
νεφέλαις (nephelais)
Noun - Dative Feminine Plural
Strong's 3507: A cloud. From nephos; properly, cloudiness, i.e. a cloud.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

meet
ἀπάντησιν (apantēsin)
Noun - Accusative Feminine Singular
Strong's 529: From apantao; a encounter.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[the] air.
ἀέρα (aera)
Noun - Accusative Masculine Singular
Strong's 109: Air, the lower air we breathe. From aemi; 'air'.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

so
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

we will
ἐσόμεθα (esometha)
Verb - Future Indicative Middle - 1st Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

always {be}
πάντοτε (pantote)
Adverb
Strong's 3842: Always, at all times, ever. From pas and hote; every when, i.e. At all times.

with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

[the] Lord.
Κυρίῳ (Kyriō)
Noun - Dative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


  • Up again!
  • Not down!
 
Last edited by a moderator:
1 Corinthians 15:6




After that,
ἔπειτα (epeita)
Adverb
Strong's 1899: Then, thereafter, afterwards. From epi and eita; thereafter.

He appeared
ὤφθη (ōphthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

to more than
ἐπάνω (epanō)
Adverb
Strong's 1883: From epi and ano; up above, i.e. Over or on.

five hundred
πεντακοσίοις (pentakosiois)
Adjective - Dative Masculine Plural
Strong's 4001: Five hundred. From pente and hekaton; five hundred.

brothers
ἀδελφοῖς (adelphois)
Noun - Dative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

at once,
ἐφάπαξ (ephapax)
Adverb
Strong's 2178: Once, once for all; at once. From epi and hapax; upon one occasion.

most
πλείονες (pleiones)
Adjective - Nominative Masculine Plural - Comparative
Strong's 4119: Or neuter pleion, or pleon comparative of polus; more in quantity, number, or quality; also the major portion.

of
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

whom
ὧν (hōn)
Personal / Relative Pronoun - Genitive Masculine Plural
Strong's 3739: Who, which, what, that.

are still alive,
μένουσιν (menousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

though
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

some
τινὲς (tines)
Interrogative / Indefinite Pronoun - Nominative Masculine Plural
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

have fallen asleep.
ἐκοιμήθησαν (ekoimēthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.


  • Though some have fallen asleep!
  • God's ways and man's ways!
  • It will be so till this human society disappears!
 
1 Corinthians 15:20


But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Christ
Χριστὸς (Christos)
Noun - Nominative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

{has} indeed
Νυνὶ (Nyni)
Adverb
Strong's 3570: A prolonged form of nun for emphasis; just now.

been raised
ἐγήγερται (egēgertai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] dead,
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

[the] firstfruits
ἀπαρχὴ (aparchē)
Noun - Nominative Feminine Singular
Strong's 536: From a compound of apo and archomai; a beginning of sacrifice, i.e. The first-fruit.

of those who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

have fallen asleep.
κεκοιμημένων (kekoimēmenōn)
Verb - Perfect Participle Middle or Passive - Genitive Masculine Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.


  • Interesting verse!
  • Jesus was raised from the dead!
  • He is the firstfruit of those who have fallen asleep!
  • Yes, the firstfruits that the first one!

1 Corinthians 5:21

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

since
ἐπειδὴ (epeidē)
Conjunction
Strong's 1894: Of time: when, now, after that; of cause: seeing that, forasmuch as. From epei and de; since now, i.e. when, or whereas.

death
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

[came] through
δι’ (di’)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

a man,
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

[the] resurrection
ἀνάστασις (anastasis)
Noun - Nominative Feminine Singular
Strong's 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.

of [the] dead
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

[comes] also
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

through
δι’ (di’)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

a man.
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


  • Death came because of Adam!

Corinthians 15:22

For as
ὥσπερ (hōsper)
Adverb
Strong's 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Adam
Ἀδὰμ (Adam)
Noun - Dative Masculine Singular
Strong's 76: Adam, the first man, the first parent of the human race. Of Hebrew origin; Adam, the first man; typically man.

all
πάντες (pantes)
Adjective - Nominative Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

die,
ἀποθνήσκουσιν (apothnēskousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.

so
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Christ
Χριστῷ (Christō)
Noun - Dative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

all
πάντες (pantes)
Adjective - Nominative Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

will be made alive.
ζωοποιηθήσονται (zōopoiēthēsontai)
Verb - Future Indicative Passive - 3rd Person Plural
Strong's 2227: To make that which was dead to live, cause to live, quicken. From the same as zoon and poieo; tovitalize.

  • Resurrection is possible thanks to Jesus' sacrifice!
  • One took it away!
  • Another one brought it back!
  • Pure logic!
  • But not human logic!

1 Corinthians 15:23



But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

each
Ἕκαστος (Hekastos)
Adjective - Nominative Masculine Singular
Strong's 1538: Each (of more than two), every one. As if a superlative of hekas; each or every.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[his]
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

own
ἰδίῳ (idiō)
Adjective - Dative Neuter Singular
Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate.

turn:
τάγματι (tagmati)
Noun - Dative Neuter Singular
Strong's 5001: Rank, division, an ordered series. From tasso; something orderly in arrangement, i.e. a series or succession.

Christ
Χριστός (Christos)
Noun - Nominative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

[the] firstfruits;
ἀπαρχὴ (aparchē)
Noun - Nominative Feminine Singular
Strong's 536: From a compound of apo and archomai; a beginning of sacrifice, i.e. The first-fruit.

then
ἔπειτα (epeita)
Adverb
Strong's 1899: Then, thereafter, afterwards. From epi and eita; thereafter.

at
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

coming,
παρουσίᾳ (parousia)
Noun - Dative Feminine Singular
Strong's 3952: From the present participle of pareimi; a being near, i.e. Advent; physically, aspect.

those
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who belong to
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[Him].
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.



  • And the order is clear!
  • First Jesus!
  • Then those who belong to him!
  • Not everybody!
 
Last edited by a moderator:
1 Corinthians 15:26


[The] last
ἔσχατος (eschatos)
Adjective - Nominative Masculine Singular
Strong's 2078: Last, at the last, finally, till the end. A superlative probably from echo; farthest, final.

enemy
ἐχθρὸς (echthros)
Adjective - Nominative Masculine Singular
Strong's 2190: Hated, hostile; subst: an enemy. From a primary echtho; hateful; usually as a noun, an adversary.

to be destroyed [is]
καταργεῖται (katargeitai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2673: From kata and argeo; to be entirely idle, literally or figuratively.

death.
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.


  • Death will be destroyed!
  • Then there won't be anymore resurrections!
  • Everything will come back as it was when Adam was created!
 
  • The Bible has always been a warning to man!
  • It was a warning to Israel!
  • It wasc a warning to Judah!
  • It is a warning to mankind!
  • Who is listening!
  • Man usually wakes up when it is too late!
 
- Of course!

- Peter did like Jesus because he saw him do it that way!

- Paul didn't see Jesus doing it that way!

- As a Pharisee, he was used to following the Law and to knowing about the prophets!

- Now if you look at the beginning of the list of resurrections there are two prophets doing it that way!

Greetings @JLG

would it be correct then, to presume/imagine that the prophets also did as they did because it was something to do with their education?

Thank you for replying.


Bless you ....><>
 
What r y'all talking about what is the bible about ??

Oh my my my
:sob:

I can't even phantom why one would even ask such a question

You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,

My heart so full of sorrow

I will pray for His children as We r told too.

:sob: :sob: :sob: :sob:

Twistie :broken_heart:
 
  • When I think about Job he tells us not to trust others if we want to save our lives!
  • He kept faithful whatever happened!
  • And he maintained his faithfulness in God!
  • He did his job!
  • He didn't others do it for him!
  • Otherwise he would have been in trouble!
  • Because the devil was there to use others to take him away from God!
 
  • When I think about Samuel he tells us not to trust man but only God!
  • He kept faithful whatever happened!
  • And he maintained his faithfulness in God!
  • He did his job!
  • He didn't others do it for him!
  • Otherwise he would have been in trouble!
  • And he didn't let others take him away from God!
  • And this starting when he was a child working in the house of God!
  • And seeing bad examples in front of him every day!
 
  • Somebody told me about God's name!
  • I replied by copying this article from Britannica!



Yahweh | YHWH, Adonai, Elohim, Meaning, & Facts




Yahweh, name for the God of the Israelites, representing the biblical pronunciation of “YHWH,” the Hebrew name revealed to Moses in the book of Exodus. The name YHWH, consisting of the sequence of consonants Yod, Heh, Waw, and Heh, is known as the tetragrammaton.

After the Babylonian Exile (6th century BCE), and especially from the 3rd century BCE on, Jews ceased to use the name Yahweh for two reasons. As Judaism became a universal rather than merely a local religion, the more common Hebrew noun Elohim (plural in form but understood in the singular), meaning “God,” tended to replace Yahweh to demonstrate the universal sovereignty of Israel’s God over all others. At the same time, the divine name was increasingly regarded as too sacred to be uttered; it was thus replaced vocally in the synagogue ritual by the Hebrew word Adonai (“My Lord”), which was translated as Kyrios (“Lord”) in the Septuagint, the Greek version of the Hebrew Scriptures.

The Masoretes, who from about the 6th to the 10th century CE worked to reproduce the original text of the Hebrew Bible, added to “YHWH” the vowel signs of the Hebrew words Adonai or Elohim. Latin-speaking Christian scholars replaced the Y (which does not exist in Latin) with an I or a J (the latter of which exists in Latin as a variant form of I). Thus, the tetragrammaton became the artificial Latinized name Jehovah (JeHoWaH). As the use of the name spread throughout medieval Europe, the initial letter J was pronounced according to the local vernacular language rather than Latin.

Although Christian scholars after the Renaissance and Reformation periods used the term Jehovah for YHWH, in the 19th and 20th centuries biblical scholars again began to use the form Yahweh. Early Christian writers, such as St. Clement of Alexandria in the 2nd century, had used a form like Yahweh, and this pronunciation of the tetragrammaton was never really lost. Many Greek transcriptions also indicated that YHWH should be pronounced Yahweh.

The meaning of the personal name of the Israelite God has been variously interpreted. Many scholars believe that the most proper meaning may be “He Brings into Existence Whatever Exists” (Yahweh-Asher-Yahweh). In I Samuel, God is known by the name Yahweh Teva-ʿot, or “He Brings the Hosts into Existence,” in which “Hosts” possibly refers to the heavenly court or to Israel.




The personal name of God was probably known long before the time of Moses. Moses’ mother was called Jochebed (Yokheved), a name based on the name Yahweh. Thus, the tribe of Levi, to which Moses belonged, probably knew the name Yahweh, which originally may have been (in its short form Yo, Yah, or Yahu) a religious invocation of no precise meaning evoked by the mysterious and awesome splendour of the manifestation of the holy.
 
  • When I think about Daniel he tells us to trust only God!
  • He kept faithful whatever happened!
  • And he maintained his faithfulness in God!
  • He did his job!
  • And he was always in a hurry!
  • That's why he was above the others in a foreign country!
  • He didn't others do it for him!
  • Otherwise he would have been in trouble!
  • And he didn't let others take him away from God!
  • Men like Job, Samuel and Daniel spoke with the same voice to pray God and to do his will!
  • If they were living today they would be ashamed of men!
  • And they would keep serving God whatever happens!
 
  • When I think about Paul he also tells us to trust only God!
  • I could say the same like in the case of Job, Samuel and daniel!
  • But he also encourages us to serve God and do our best to help others to get to know the Bible and God's message!
  • It is the best way to prepare for the future and for God's kingdom!
  • It won't be a part-time job but a full -time job!
  • And there won't be any other option!
 
IMO:
The greatest story ever told. All about Jesus but all about us. Where we came from. WHY He made us. Why we had to not live in a utopia. Every up and down and in-between.
Ultimately, learning to be like (but will never be on His level) Jesus and more along the lines of the Disciples.
If nothing ever bad happened then we wouldn't be here.
 
IMO:
The greatest story ever told. All about Jesus but all about us. Where we came from. WHY He made us. Why we had to not live in a utopia. Every up and down and in-between.
Ultimately, learning to be like (but will never be on His level) Jesus and more along the lines of the Disciples.
If nothing ever bad happened then we wouldn't be here.
IMO:
The greatest story ever told. All about Jesus but all about us. Where we came from. WHY He made us. Why we had to not live in a utopia. Every up and down and in-between.
Ultimately, learning to be like (but will never be on His level) Jesus and more along the lines of the Disciples.
If nothing ever bad happened then we wouldn't be here.
I believe this question could perhaps b put in the wrong words the question that should b ask is Whom is the Bible about

Words have been watered down for years slowly they loose their meaning which in return takes power away from the words

IDK

I'm such an odd ole bird lol

I remember the bible which many refer to was Called the Book of Life or the road map of Life or the Living Word The Word The Way. The word Bible idk just neva sat well with me
Idk

Twistie
 
IMO:
The greatest story ever told. All about Jesus but all about us. Where we came from. WHY He made us. Why we had to not live in a utopia. Every up and down and in-between.
Ultimately, learning to be like (but will never be on His level) Jesus and more along the lines of the Disciples.
If nothing ever bad happened then we wouldn't be here.
- Good!
- You say utopia but it is a view taking into account modern human society!
- A modern human society that keeps going down and down and down...!
- If we take into account God's eyes, it has something to do with a perfect world and ideal conditions of living which is far away from man's imperfection!
- Thanks to God's kingdom we will come back to a perfect world and ideal conditions of living!
- Nobody will be able to change that!
 
I believe this question could perhaps b put in the wrong words the question that should b ask is Whom is the Bible about

Words have been watered down for years slowly they loose their meaning which in return takes power away from the words

IDK

I'm such an odd ole bird lol

I remember the bible which many refer to was Called the Book of Life or the road map of Life or the Living Word The Word The Way. The word Bible idk just neva sat well with me
Idk

Twistie
- Good!
- But the book of life is another one containing the names of those who will be saved (Revelation 21:27)!
- But a road map, yes!
- But this road map leads to a world ruled by God's kingdom!
- But this road map is possible because of God's name and its meaning related to a God who has a purpose and makes promises!
- And of course because of Jesus' sacrifice!
 
  • When I think about prophets like Isaiah and Jeremiah I see men who told men of their time that God was going to destroy them!
  • Destroy their way of life!
  • They would lose everything they had!
  • They were not afraid!
  • But those men didn't care!
  • And they lost everything!
  • They just had to listen and make big changes in their lives!
  • They had lost everything they were told!
  • They thought it would never occur!
  • And time passed!
  • And the destruction happened!
  • And everything that was told happened!
  • And Now?
  • Who listens to God's message?
 
- Good!
- But the book of life is another one containing the names of those who will be saved (Revelation 21:27)!
- But a road map, yes!
- But this road map leads to a world ruled by God's kingdom!
- But this road map is possible because of God's name and its meaning related to a God who has a purpose and makes promises!
- And of course because of Jesus' sacrifice!
Well it's written n the books where opened n it is written His children r in the book of Life
It is written The Word was made flesh n it is written He is the root
His children branch off of Him

Ohh if many more would take the Time n just get to know Him to understand He is Spirit n He does Talk to His children n that Only He can reveal to them whom they r in Him it's a marvelous experience to see how we r branched off of Him in The Word the book of Life just so wonderful

Twistie
 
Well it's written n the books where opened n it is written His children r in the book of Life
It is written The Word was made flesh n it is written He is the root
His children branch off of Him

Ohh if many more would take the Time n just get to know Him to understand He is Spirit n He does Talk to His children n that Only He can reveal to them whom they r in Him it's a marvelous experience to see how we r branched off of Him in The Word the book of Life just so wonderful

Twistie
Yes but today's society thinks there are more important things to do or to enjoy doing!
 
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