1 Thessalonians 4:13
Brothers,
ἀδελφοί (adelphoi)
Noun - Vocative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
we do not want
θέλομεν (thelomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 2309: To will, wish, desire, be willing, intend, design.
you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
to be uninformed
ἀγνοεῖν (agnoein)
Verb - Present Infinitive Active
Strong's 50: To do not know, be ignorant of, sometimes with the idea of willful ignorance.
about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
those who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
sleep [ in death ],
κοιμωμένων (koimōmenōn)
Verb - Present Participle Middle or Passive - Genitive Masculine Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.
so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.
you will not grieve
λυπῆσθε (lypēsthe)
Verb - Present Subjunctive Middle or Passive - 2nd Person Plural
Strong's 3076: To pain, grieve, vex. From lupe; to distress; reflexively or passively, to be sad.
like
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
rest,
λοιποὶ (loipoi)
Adjective - Nominative Masculine Plural
Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.
who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
are
ἔχοντες (echontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
without
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
hope.
ἐλπίδα (elpida)
Noun - Accusative Feminine Singular
Strong's 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.
1 Thessalonians 4:14
Brothers,
ἀδελφοί (adelphoi)
Noun - Vocative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
we do not want
θέλομεν (thelomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 2309: To will, wish, desire, be willing, intend, design.
you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
to be uninformed
ἀγνοεῖν (agnoein)
Verb - Present Infinitive Active
Strong's 50: To do not know, be ignorant of, sometimes with the idea of willful ignorance.
about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
those who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
sleep [ in death ],
κοιμωμένων (koimōmenōn)
Verb - Present Participle Middle or Passive - Genitive Masculine Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.
so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.
you will not grieve
λυπῆσθε (lypēsthe)
Verb - Present Subjunctive Middle or Passive - 2nd Person Plural
Strong's 3076: To pain, grieve, vex. From lupe; to distress; reflexively or passively, to be sad.
like
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
rest,
λοιποὶ (loipoi)
Adjective - Nominative Masculine Plural
Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.
who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
are
ἔχοντες (echontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
without
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
hope.
ἐλπίδα (elpida)
Noun - Accusative Feminine Singular
Strong's 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.
- Interesting verse for those who can understand it!
- But Jesus says the same all the time!
- So it is nothing new contrary to what many people may believe because of man's tradition!
- Those who sleep in death!
- If you sleep you can wake up or be awoken!
- And according to many burials,it appears that many people are without hope!
- Do they really believe?
- And in what?
1 Thessalonians 4:14
For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.
since
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.
we believe
πιστεύομεν (pisteuomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.
that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.
Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
died
ἀπέθανεν (apethanen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
rose again,
ἀνέστη (anestē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.
we also believe that
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).
God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
will bring
ἄξει (axei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.
with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.
[Jesus]
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
have fallen asleep
κοιμηθέντας (koimēthentas)
Verb - Aorist Participle Passive - Accusative Masculine Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.
in
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.
[Him].
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
- We believe that Jesus died and rose again!
- God will bring with Jesus those who have fallen asleep in him!
- Quite clear!
- But apparently not for the majority!
1 Thessalonians 4:15
By
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the] word
λόγῳ (logō)
Noun - Dative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
of [the] Lord,
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
we declare
λέγομεν (legomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
to you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.
we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
who are
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
alive
ζῶντες (zōntes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2198: To live, be alive. A primary verb; to live.
[and] remain
περιλειπόμενοι (perileipomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 4035: To leave behind; pass: To be left behind, remain, survive. From peri and leipo; to leave all around, i.e. survive.
until
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
coming
παρουσίαν (parousian)
Noun - Accusative Feminine Singular
Strong's 3952: From the present participle of pareimi; a being near, i.e. Advent; physically, aspect.
of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
will by no means precede
φθάσωμεν (phthasōmen)
Verb - Aorist Subjunctive Active - 1st Person Plural
Strong's 5348: Apparently a primary verb; to be beforehand, i.e. Anticipate or precede; by extension, to have arrived at.
those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
have fallen asleep.
κοιμηθέντας (koimēthentas)
Verb - Aorist Participle Passive - Accusative Masculine Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.
- More to think about!
1 Thessalonians 4:16
For
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Himself
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
will descend
καταβήσεται (katabēsetai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.
from
ἀπ’ (ap’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
heaven
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
a loud command,
κελεύσματι (keleusmati)
Noun - Dative Neuter Singular
Strong's 2752: A word of command, a call, an arousing outcry. From keleuo; a cry of incitement.
with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the voice
φωνῇ (phōnē)
Noun - Dative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.
of an archangel,
ἀρχαγγέλου (archangelou)
Noun - Genitive Masculine Singular
Strong's 743: A ruler of angels, a superior angel, an archangel. From archo and aggelos; a chief angel.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the] trumpet
σάλπιγγι (salpingi)
Noun - Dative Feminine Singular
Strong's 4536: A trumpet, the sound of a trumpet. Perhaps from salos; a trumpet.
of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
dead
νεκροὶ (nekroi)
Adjective - Nominative Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
Christ
Χριστῷ (Christō)
Noun - Dative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
will be the first to rise.
ἀναστήσονται (anastēsontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.
- Yes, Jesus will come down from heaven!
- And the dead in christ (not everybody) will be the first to rise!
- Two movements!
- Jesus will come down!
- And the dead in christ will rise!
- This is no metaphor!
1 Thessalonians 4:17
After that,
ἔπειτα (epeita)
Adverb
Strong's 1899: Then, thereafter, afterwards. From epi and eita; thereafter.
we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
who are
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
alive
ζῶντες (zōntes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2198: To live, be alive. A primary verb; to live.
[and] remain
περιλειπόμενοι (perileipomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 4035: To leave behind; pass: To be left behind, remain, survive. From peri and leipo; to leave all around, i.e. survive.
will be caught up
ἁρπαγησόμεθα (harpagēsometha)
Verb - Future Indicative Passive - 1st Person Plural
Strong's 726: To seize, snatch, obtain by robbery. From a derivative of haireomai; to seize.
together
ἅμα (hama)
Adverb
Strong's 260: A primary particle; properly, at the 'same' time, but freely used as a preposition or adverb denoting close association.
with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.
them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
[the] clouds
νεφέλαις (nephelais)
Noun - Dative Feminine Plural
Strong's 3507: A cloud. From nephos; properly, cloudiness, i.e. a cloud.
to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
meet
ἀπάντησιν (apantēsin)
Noun - Accusative Feminine Singular
Strong's 529: From apantao; a encounter.
the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
[the] air.
ἀέρα (aera)
Noun - Accusative Masculine Singular
Strong's 109: Air, the lower air we breathe. From aemi; 'air'.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
so
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).
we will
ἐσόμεθα (esometha)
Verb - Future Indicative Middle - 1st Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
always {be}
πάντοτε (pantote)
Adverb
Strong's 3842: Always, at all times, ever. From pas and hote; every when, i.e. At all times.
with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.
[the] Lord.
Κυρίῳ (Kyriō)
Noun - Dative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
- Up again!
- Not down!
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