Taking the translations from the previous post above, I have condensed them for easy comparison. Then looked at how the words and their meaning relate, there is a general meaning across the OT, a wider meaning in the NT though they all relate, except for one verse which stands out and has a deeper meaning. Hope this helps but I do welcome comments from all.
1 - Hell in the OT, all references have the same word meaning, this certainly helps.
SHEOL
Transliteration: sheʾôl
----- Phonetic Pronunciation:sheh-ole' ----- Hebrew Word: שְׁאֹל
ALL references in OT mean... grave, hell or pit. Hebrew Strong's Number: <H7585>
ALL are taken from <H7592>
(sha'al); hades or the world of the dead including its accessories and inmates :-
grave, hell, pit.
SHEOL being the umbrella word for
grave, hell and pit.
2 - Hell in the NT, has 3 references
a) - HADES <G0086>
Greek Word: ᾅδης
----- Transliteration: hades ----- Phonetic Pronunciation:hah'-dace
Hades is referred to as
hell 10 times, and as
grave 1 time - Greek Strong's Number: <G0086>
“Hades” or the place (state) of departed souls :- grave, hell.
b) - GEENNA <G1067>
Greek Word: γέεννα
----- Transliteration: geenna ----- Phonetic Pronunciation:gheh'-en-nah
Hell is referred to 9 times,
Hell Fire is referred to 3 times
Taken from the Hebrew origin-
valley of (the son of) Hinnom; gehenna (or Ge-Hinnom),
a valley of Jerusalem,
used (figurative) as a name for the place (or state) of everlasting punishment :- hell.
SHEOL being the umbrella word for
grave, hell and pit.
“Hades” or the place (state) of departed souls :-
grave, hell.
c) - TARTAROO <G5020>
Greek Word: ταρταρόω
----- Transliteration: tartaroō ----- Phonetic Pronunciation:tar-tar-o'-o
cast down to hell - this word is referred to just 1 time
Tartaros (the deepest abyss of Hell)
GEENA - the 3 references to 'hell fire' are...
Matthew 5:22 (KJV)
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 18:9 (KJV)
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Mark 9:47-48 (KJV)
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes
to be cast into hell fire:
Where their worm dieth not, and the fire is not quenched.
To understand in context each section from the verses just mentioned, it is recommended further reading and study in full.
From the true translations stated in this post and the longer one from yesterday, my understanding is as follows, please do comment as to how you read the translated text.
As I cannot put the items I wish in tree form showing how I read the nature of the words and translations I will add as a single line starting from the key word, then the words related to it. Hope that makes sense.
SHEOL (OT-Hebrew) ----- refers to grave, hell and pit (Hades is the world of the dead)
SHOEL (NT Greek) ----- refers to the words hades, geenna and tartaroo (meaning grave or hell)
Hades -
the place of departed souls
Geenna -
a valley of Jerusalem - valley of (the son of) Hinnom; outside Jerusalem
Tartaroo -
cast down to hell - (the deepest abyss of Hell)
Which link and come back to grave and hell.
2 Peter 2:4 is the only one that appears to stand out different to the others.
Foretelling of the coming false teachers and the coming destruction for them and their followers
2 Peter 2:1-6 (KJV)
1 But there were
false prophets also among the people, even as there shall be
false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
4
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5 And spared not the old world, but saved Noah the eighth
person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6 And turning the cities of Sodom and Gomorrha into ashes condemned
them with an overthrow, making
them an ensample unto those that after should live ungodly;
This extreme punishment is therefore stated as being for... sinning angels, false prophets, false teachers.